2 Corinthians 3
1 Amikhan aru bhi nijorke untcha kori bole shuru hoi ase? Amikhan to bhal naam laga chithi apnikhan pora nohoile bhi amikhan nimite lagi ase naki, dusra manu khan dorkar kora nisena?
Do we begin again to recommend ourselves? or do we need, as some do, recommendatory epistles to you, or letters of recommendation from you?
2 Apnikhan he amikhan laga mon bhitor te likhi kene thaka chithi ase, sob manu khan pora jani ase aru puri ase,
Ye are our epistle, inscribed on our hearts, known and read by all men:
3 apnikhan Khrista laga chithi ase koi kene dikhai dise, junke amikhan pora sai dise, kolom pora likhi kene nohoi, kintu jinda Isor laga Atma pora, pathor laga tukrate nohoi, hoile bhi mon laga tukrate.
being manifest that ye are the epistle of Christ, through our ministration, written not with ink, but by the Spirit of the living God; not on tables of stone, but on tables of the heart of flesh.
4 Aru Khrista dwara amikhan Isor phale eneka biswas ase.
And such confidence have we through Christ towards God:
5 Amikhan sob parikena sob to amikhan pora he kori ase eneka kobole nohoi. Hoile bhi Isor he amikhan ke paribole di ase,
not that we can of ourselves reckon upon any thing as from ourselves, but our sufficiency is from God.
6 Jun pora amikhan ke notun vachan nimite yogya hobole dise; likha kotha pora nohoi, hoilebi Atma pora hoise. Kilekoile likhi kene thaka kotha to mori bole diye, hoilebi Pobitro Atma pora he jibon diye.
Who hath also fitted us to be ministers of the new covenant, not of the letter, but of the Spirit: for the letter killeth, but the Spirit giveth life.
7 Hoilebi juntu porisorja pora mrityu anise- juntu pathor khan te khundi kene likhise- iman mohima te ahise, juntu nimite Israel laga bacha khan Moses laga mukh phine sabole para nai, kele koile tai mukh laga mohima to komti hoi asele,
Now if the ministration of death which was in writing, and engraven on stones, was so glorious that the children of Israel could not look stedfastly on the face of Moses, because of the lustre of his countenance, which was to be taken away:
8 tinehoile, kineka Pobitro Atma laga kaam khan etu pora bhi bisi mohima thaka nahobo?
shall not the ministration of the Spirit be more glorious?
9 Kilekoile jodi bodnam kori diya laga kaam khan te mohima thakise koile, dhormikta laga kaam khan to mohima pora bhorta hobo!
For if the ministration of condemnation was so glorious, much more doth the ministration of righteousness exceed in glory:
10 Kilekoile juntu mohima ase koi thakise, etiya utu hisab te mohima nai, kele koile etiya laga mohima to he bisi dangor ase.
since what was then made glorious was not in comparison glorious, because of the glory that surpasseth it.
11 Kilekoile juntu khotom hoijai ase utu laga mohima pora ahise koile, juntu thaki ase etu to aru bhi kiman bisi dangor mohima pora ahibo!
For if that, which was to be taken away, came with glory, much more that which abideth is glorious.
12 Tinehoile jitia dikhi ase amikhan laga eneka asha ase, amikhan mon dangor huwa kotha koi thake,
Having therefore such hope, we use much freedom of speech:
13 Aru Moses nisena nohoi, jun tai laga mukh uporte ekta kapra rakhise, eneka pora Isor laga bacha khan utu laga piche phine saikene nathakibo juntu khotom hoijai ase.
and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:
14 Hoilebi Israel manu khan to taikhan laga bhabona ke bon kori kene rakhise. Kilekoile aji tak bhi purana niyom khan pura homoi te utu kapra ke nahataikena rakhi ase. Utu kapra ke uthai diya nai, kele koile Khrista dwara he etu khotom hoijai ase.
for unto this day the same veil remaineth unremoved in the reading of the old testament, which veil is taken away in Christ.
15 Hoilebi aji tak bhi, jitia Moses ke porhe, utu kapra taikhan laga mon uporte ase.
But to this day, when Moses is read, the veil is upon their heart.
16 Eneka hoile bhi jitia ekjon Probhu phale ahibo, utu kapra ke hatai diye.
Though when it turneth unto the Lord, the veil is taken off:
17 Etiya Probhu Atma ase: aru jun jagate Probhu laga Atma ase, ta te ajadi ase.
now the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty.
18 Hoilebi amikhan sob, mukh te eku bhi nalagaikena sisate sa-a nisena Probhu laga mohima sai ase, aru nijor bhi eneka pora mohima paikena bodli hoi ase, jineka Probhu laga Atma pora hoi ase.
But we all with unveiled face beholding, as in a glass, the glory of the Lord, are transformed according to the same image from glory to glory, as proceeding from the Spirit of the Lord.
