Holy Bible Aionian Edition® ~ Myanmar---Burmese-Common-Bible ~ Mark 16:19

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19 ၁၉ ဤသို့တပည့်တော်တို့အားမိန့်တော်မူပြီးသော အခါ သခင်ယေရှုသည်ကောင်းကင်ဘုံသို့ ဆောင်ယူခြင်းကိုခံတော်မူပြီးလျှင် ဘုရား သခင်၏လက်ယာတော်ဘက်တွင်ထိုင်နေတော်မူ၏။-

ཨཐ པྲབྷུསྟཱནིཏྱཱདིཤྱ སྭརྒཾ ནཱིཏཿ སན྄ པརམེཤྭརསྱ དཀྵིཎ ཨུཔཝིཝེཤ།

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This verse may be mis-aligned with Strongs references.

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

Ὁ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Masculine

Grammar:

a SPECIFIC male person or thing that is doing something

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Indeed

Strongs:

g3303

Lexicon:

μέν

Greek:

μὲν

Transliteration:

men

Usage:

196 times in 19 books, 111 chapters, and 196 verses

Context:

Next word

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Gloss:

on one hand

Morphhology:

Particle or Disjunctive Particle

Grammar:

introducing an alternative

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

μέν

Transliteration:

men

Gloss:

on the other hand

Morphhology:

Greek Particle

Definition:

μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. 1) Answered by δέ or some other particle: μὲν. δέ, indeed. but, Mat.3:11, Luk.3:16, al; with pronouns, ὃς μὲν. ὃς δέ, one. another, Mat.21:35, al; pl, Php.1:16, 17; ὃ μὲν. ὃ δὲ. ὃ δέ, some. some. some, Mat.13:8; τοῦτο μὲν. τοῦτο δέ, partly. partly, Heb.10:33; μὲν. ἔπειτα, Jhn.11:6; μὲν. καί, Luk.8:5. 2) μέν solitarium, answered by no other particle: πρῶτον μέν (Bl, l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl, §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)

Liddell-Scott-Jones

Word:

μέν

Transliteration:

men

Gloss:

on the other hand

Morphhology:

Greek Particle

Definition:

μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. A) A.I) μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the Epic dialect and Ionic dialect form ἦ μέν in protestations and oaths (where Attic dialect used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]: also in Trag, ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [Refs 8th c.BC+]; γε μέν, compare γε [Refs] A.I.2) an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [but all others easily], [Refs 8th c.BC+]; ὡς μὲν λέγουσι as indeed they say, [but as I believe not], [Refs 5th c.BC+]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [Refs 5th c.BC+]; so νῦν μέν σ᾽ ἀφήσω I will let you go this time, [Refs 3rd c.BC+]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [Refs 8th c.BC+]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [Refs 5th c.BC+]: hence with the person pronoun, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [Refs 5th c.BC+]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [Refs 5th c.BC+]: with the demonstrative pronoun, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [Refs 5th c.BC+] great indeed has been the change, [Refs 4th c.BC+] A.I.3) μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [Refs 5th c.BC+]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [Refs 5th c.BC+] A.II) μέν followed by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr, less frequently in later Gr. (rare in NT A.II.1) μέν, δέ. (or when the correlative clause is negative, μέν, οὐδέ, [Refs 8th c.BC+], to mark opposition, [Refs 8th c.BC+]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [Refs 8th c.BC+]; in [Refs 5th c.BC+] in <[Refs] A.II.2) to connect a series of clauses containing different matter, though with no opposition, [Refs 8th c.BC+]; τότε μέν, τότε δέ, at one time, at another, [Refs] ὁ μέν, ὁ δέ; τὸ μέν, τὸ δέ, etc. A.II.3) the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [Refs 8th c.BC+]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [Refs 5th c.BC+] A.II.4) one of the correlative clauses is sometimes independent, while the other takes the participle or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ, μάρτυρα μὲν. οὐδένα παρασχόμενος, παρεκελεύετο δέ. [Refs 5th c.BC+] b. A.II.5) μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [Refs 5th c.BC+]: so in an anacoluthon, [Refs 8th c.BC+] A.II.6) μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, Refs 8th c.BC+] in Epic dialect, [Refs 8th c.BC+]; πρῶτον μέν, μετὰ τοῦτο. [Refs 5th c.BC+]; μάλιστα μὲν δὴ, ἔπειτα μέντοι. [Refs 5th c.BC+] —rarely by μήν with negative, οὐδὲν μὴν κωλύει [Refs 5th c.BC+] A.II.6.b) when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ. [Refs 5th c.BC+]; δ᾽ αὖ. [Refs 8th c.BC+]; δ᾽ ἔμπης. [Refs 8th c.BC+] A.II.6.c) μέν is sometimes answered by a copulative Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[Refs 8th c.BC+], etc: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον, καὶ οὐ πρότερον ἐνέδοσαν [Refs 5th c.BC+] B) μέν before other Particles: B.I) where each Particle retains its force, B.I.1) μὲν ἄρα, in [Refs 8th c.BC+] B.I.2) μὲν γάρ [Refs 8th c.BC+] there is frequently no second clause, [Refs 8th c.BC+] B.I.3) μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [Refs 5th c.BC+] B.I.4) μὲν δή [Refs 8th c.BC+]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [Refs 5th c.BC+]; especially as a conclusion, τοῦτο μὲν δὴ. ὁμολογεῖται [Refs 5th c.BC+]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [Refs 8th c.BC+]; οὐ μὲν δή, to deny positively, [Refs 8th c.BC+]; ἀλλ᾽ οὔ τι μὲν δή. [Refs 5th c.BC+] B.I.5) μὲν οὖν, see below 11.2. B.II) where the Particles combine so as to form a new sense, B.II.1) μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [Refs 5th c.BC+] B.II.2) μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [Refs 8th c.BC+]: but frequently also absolutely, so then, [Refs 5th c.BC+]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [Refs 5th c.BC+]; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [Refs 5th c.BC+]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν. nay on mine, [Refs 5th c.BC+]; compare οὐμενοῦν: in “NT” μενοῦν and μενοῦνγε", to begin a sentence, yea rather, [NT+5th c.BC+] B.II.3) by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε, τε, [Refs 8th c.BC+]; by ἀλλά, αὐτάρ,[Refs 8th c.BC+]; perhaps by ἠδέ, [Refs 8th c.BC+] absolutely, when τε loses its force, as after ἦ, τίς, etc, [Refs 8th c.BC+] B.II.4) μέν τοι in [Refs 8th c.BC+] always occurs in speeches, where τοι can be regarded as the dative of the pronoun: later, μέντοι is written as a single word, and is used: B.II.4.a) with a conjunctive force, yet, nevertheless, [Refs 5th c.BC+]; and sometimes stands for δέ, answering to μέν, see above [Refs 4th c.BC+] B.II.4.b) as an adverb, in strong protestations, οὐ μέντοι μὰ Δία[Refs 4th c.BC+]; in eager or positive assent, of course, φαμέν τι εἶναι; Answ. φαμὲν μέντοι νὴ Δία [Refs 5th c.BC+]; why, are you not? [Refs]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; nay what was the first? [Refs 5th c.BC+]; σὺ μέντοι. [Refs 2nd c.AD+] only take heed, [Refs 5th c.BC+] nay it would be absurd, [Refs 5th c.BC+]; summing up a long temporal clause, [Refs 5th c.BC+] B.II.4.c) μέντοι γε [Refs 5th c.BC+] stands first in the sentence, μ. οὐ θέλω [Refs 1st c.AD+]; also γε μέντοι [Refs 5th c.BC+] B.II.4.d) καὶ μ. καί is used to add a point to be noted, [Refs 5th c.BC+]; also καί. μ, νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι. and of course to take care, [Refs 5th c.BC+] B.II.4.e) ἀλλὰ μέντοι well, if it comes to that, [Refs 5th c.BC+]; well, of course, [Refs 5th c.BC+]; compare μέντον. C) for μέν after other Particles, see each Particle. D) Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [Refs 5th c.BC+]; οἱ Ἀθηναῖοι ἐτάξαντο μέν, ἡσύχαζον δέ. [Refs 5th c.BC+], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [Refs 5th c.BC+]. It generally stands between the Article and Noun, or the preposition and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [Refs 5th c.BC+]; ἀνὰ τὸ σκοτεινὸν μέν. [Refs 5th c.BC+]. D.II) μέν is frequently repeated: D.II.1) when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ. [Refs 5th c.BC+] D.II.2) in apodosi with the demonstrative pronoun or adverb, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[Refs 5th c.BC+]; ὅτε μέν με οἱ ἄρχοντες ἔταττον, τότε μὲν ἔμενον, τοῦ δὲ θεοῦ τάττοντος. ἐνταῦθα δέ. [Refs 5th c.BC+] D.II.3) μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν. ποιοῦμεν [Refs] D.III) μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [Refs 8th c.BC+]

Strongs

Word:

μέν

Transliteration:

mén

Pronounciation:

men

Language:

Greek

Definition:

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (δέ) (this one, the former, etc.); even, indeed, so, some, truly, verily; a primary particle

therefore

Strongs:

g3767

Greek:

οὖν

Transliteration:

oun

Usage:

539 times in 24 books, 158 chapters, and 526 verses

Context:

Next word

Toggle Lexicon

Gloss:

therefore/then

Morphhology:

Conjunction

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al; ὡς οὖν, Jhn.4:1, al. (AS)

Liddell-Scott-Jones

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, Ionic dialect and Doric dialect ὦν (the latter in [Refs 8th c.BC+], adverb certainly, in fact, confirming something, frequently in contrast with something which is not confirmed, in [Refs 8th c.BC+] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc: 1) really, φημὶ γὰρ οὖν κατανεῦσαι. Κρονίωνα for I declare that Zeus did really promise, [Refs 8th c.BC+]; τόφρα γὰρ οὖν ἑπόμεσθα, ὄφρ᾽ for we followed them up to the very point, where, [Refs 8th c.BC+]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they really were spoken, [Refs 5th c.BC+]; Θηβαῖοι μὲν ταῦτα λέγουσι, Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι, ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, [Refs 5th c.BC+]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [Refs 5th c.BC+]; so ἀλλ᾽ οὖν. γε but at all events, [Refs 5th c.BC+]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, [Refs 8th c.BC+]; οὖν concessive, I grant you, τάχ᾽ οὖν τις ἄκων ἔσχε [Refs 8th c.BC+]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα. κατέκτα when once, i.e. as soon as, he had grown up, [Refs]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον. ἑστᾶσ᾽ which, as soon as they are tired, stand still, [Refs]; to indicate that something foreshadowed has actually occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς, οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [Refs 8th c.BC+]; τὸν δ᾽ ὡς οὖν ἐνόησε [Refs 8th c.BC+]; οὔτ᾽ οὖν, οὔτε. or οὔτε, οὔτ᾽ οὖν. both = neither. nor, but preferred according as the first or second clause is to be marked by emphasis,[Refs 8th c.BC+]; so εἰ, εἴτ᾽ οὖν. if, or if, [Refs 5th c.BC+]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [Refs 5th c.BC+]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ, [Refs 5th c.BC+] even as, just as, [Refs 5th c.BC+]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, [Refs 5th c.BC+]; for μὲν οὖν, see at {μέν} [Refs 5th c.BC+] 2) added to indefinite Prons. and adverbs, like Latin cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc, (see entry). II) to continue a narrative, so, then, καὶ τὰ μὲν οὖν. θῆκαν [Refs 8th c.BC+]; ὅτ᾽ οὖν since, then, [Refs 5th c.BC+]; ζεῖ οὖν ἐν τούτῳ. [Refs 5th c.BC+] is very common in this sense; so δ᾽ οὖν [Refs 5th c.BC+]; οὖν is also used alone merely to resume after a parenthesis or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ, ὑμεας γὰρ πυνθάνομαι προεστάναι,—ὑμέας ὦν. προσκαλέομαι. [Refs 5th c.BC+] II.2) ὦν is frequently inserted by [Refs 5th c.BC+]participle, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[Refs]; so in [Refs 5th c.BC+]: this tmesis is rare in Attic dialect, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [Refs 5th c.BC+]; but occurs in later writers, Dorieus cited in [Refs 3rd c.BC+] III) in inferences, then, therefore, not in [Refs 8th c.BC+]; in a statement, [Refs]; very common from [Refs 5th c.BC+] downwards; so καὶ σὺ οὖν you too therefore, [Refs 5th c.BC+]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [Refs 5th c.BC+]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν ; [Refs 5th c.BC+], etc; ἆρ᾽ οὖν δή ; [Refs 5th c.BC+]; τί οὖν δή ; [Refs 5th c.BC+]

Strongs

Word:

οὖν

Transliteration:

oûn

Pronounciation:

oon

Language:

Greek

Definition:

(adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore; apparently a primary word

[the] Lord

Strongs:

g2962G

Strongs extended:

g2962, g2962G, g2962H

Greek:

κύριος

Transliteration:

kurios

Usage:

667 times in 25 books, 190 chapters, and 615 verses

Context:

Next word

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Gloss:

lord

Morphhology:

Noun Nominative Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that is doing something

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Additional:

lord, God

Tyndale

Word:

κύριος

Transliteration:

kurios

Gloss:

lord: God

Morphhology:

Greek Noun Male

Definition:

κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (frequently in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)

Liddell-Scott-Jones

Word:

κύριος

Transliteration:

kurios

Gloss:

lord: God

Morphhology:

Greek Noun Male

Definition:

κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]

Strongs > g2962

Word:

κύριος

Transliteration:

kýrios

Pronounciation:

koo'-ree-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir; from (supremacy)

Jesus

Strongs:

g2424G

Strongs extended:

g2424, g2424G, g2424H, g2424I, g2424J, g2424K

Greek:

Ἰησοῦς

Transliteration:

Iēsous

Usage:

987 times in 26 books, 208 chapters, and 940 verses

Context:

Next word

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Gloss:

Jesus/Joshua

Morphhology:

Noun Nominative Singular Masculine Individual

Grammar:

a PERSON

Source:

[Tag=O] Present in other sources, absent in Nestlé-Aland and KJV sources

Editions:

NA27, Tyn, WH, Treg

Additional:

Jesus @ Mat.1.1

Tyndale

Word:

Ἰησοῦς

Transliteration:

Iēsous

Gloss:

Jesus

Morphhology:

Proper Name Noun Male Person

Definition:

Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ,יְהֹשֻׁעַ,יְהוֹשׁוּעַ), 1) JESUS: Mat.1:21, al; ὁ Ἰ, ib. 3:13, al; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al; Χρ. Ἰ, Rom.2:26, al; κύριος Ἰ, Act.28:31, al; Ἰησοῦ, voc, Mrk.1:24, al. 2) Joshua: Act.7:45, Heb.4:8. 3) Jesus, son of Eliezer: Luk.3:28. 4) Jesus, surnamed Justus: Col.4:11. 5) see: βαραββᾶς. (AS)

Liddell-Scott-Jones

Word:

Ἰησοῦς

Transliteration:

Iēsous

Gloss:

Jesus

Morphhology:

Proper Name Noun Male Person

Definition:

Jesus, Greek form of Hebrew Joshua or Jehoshua, Saviour , [Refs 1st c.AD] (from Middle LSJ)

Strongs > g2424

Word:

Ἰησοῦς

Transliteration:

Iēsoûs

Pronounciation:

ee-ay-sooce'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus; of Hebrew origin (h3091)

after

Strongs:

g3326

Lexicon:

μετά

Greek:

μετὰ

Transliteration:

meta

Gloss:

with/after

Morphhology:

Greek Preposition

Definition:

μετά [ᾰ, but ᾱ in [Refs 5th c.BC+]], poetry μεταί, uncertain, only in μεταιβολί; Aeolic dialect, Doric dialect, [Refs 4th c.AD+]: preposition with genitive, dative, and accusative (Cf. Goth. mip, OHG. miti, mit 'with'.) A) WITH GEN. (in which use μ. gradually superseded σύν, which see), A.I) in the midst of, among, between, with plural Nouns, μετ᾽ ἄλλων λέξο ἑταίρων [Refs 8th c.BC+] with one, [Refs 5th c.BC+], i.e. among no men, [Refs] A.II) in common, along with, by aid of (implying a closer union than σύν), μ. Βοιωτῶν ἐμάχοντο [Refs 8th c.BC+]; συνδιεπολέμησαν τὸν πόλεμον μ. Ἀθηναίων [Refs 5th c.BC+]; μ. τῆς βουλῆς in co-operation with the council, [Refs 8th c.BC+] with, i.e. by aid of, Athena, [Refs 8th c.BC+]; μ. τινὸς πάσχειν, δρᾶν τι, [Refs 5th c.BC+]; μ. τινὸς εἶναι to be on one's side, [Refs 5th c.BC+]: generally, with, together with, with substantive in singular first in [Refs 5th c.BC+]; οἱ μ. τινός his companions, [NT+5th c.BC+] C. and the Athenians, [Refs 5th c.BC+]; of things, in conjunction with, ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας [Refs 5th c.BC+] A.III) later, in one's dealings with, ὅσα ἐποίησεν ὁ θεὸς μετ᾽ αὐτῶν [NT+2nd c.AD+]: even of hostile action, σὺ ποιεῖς μετ᾽ ἐμοῦ πονηρίαν [LXX+NT+2nd c.AD+]: to denote the union of persons with qualities or circumstances, and so to denote manner, τὸ ἄπραγμον. μὴ μ. τοῦ δραστηρίου τεταγμένον [Refs 5th c.BC+]; ψυχὴν ὁσίως βεβιωκυῖαν καὶ μετ᾽ ἀληθείας [Refs 5th c.BC+]; also, by means of, μετ᾽ ἀρετῆς πρωτεύειν [Refs 5th c.BC+] A.III.2) serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, 5th c.BC: Thucydides Historicus 2.15; ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι 5th-6th c.BC: Plato Philosophus “Phaedrus” 255b. A.IV) rarely of Time, [Refs 5th c.BC+]; μετ᾽ ἀνοκωχῆς during, [Refs] B) WITH DAT, only poetry, mostly Epic dialect: B.I) between, among others, but without the close union which belongs to the genitive, and so nearly ={ἐν}, which is sometimes exchanged with it, μ. πρώτοισι. ἐν πυμάτοισι [Refs 8th c.BC+] B.I.1) of persons, among, in company with, μετ᾽ ἀθανάτοισι [Refs 8th c.BC+]; μ. τριτάτοισιν ἄνασσεν in the third generation (not μ. τριτάτων belonging to it), [Refs 8th c.BC+]; of haranguing an assembly, μετ᾽ Ἀργείοις ἀγορεύεις [Refs]; between, of two parties, φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν [Refs] B.I.2) of things, μ. νηυσίν, ἀστράσι, κύμασιν, [Refs 8th c.BC+] B.I.3) of separate parts of persons, between, μ. χερσὶν ἔχειν to hold between, i.e. in, the hands, [Refs 8th c.BC+]; ὅς κεν. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall between her feet', [Refs] B.II) to complete a number, besides, over and above, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be with them a fifth, [Refs 8th c.BC+]; Οὖτιν. πύματον ἔδομαι μ. οἷς ἑτάροισι last to complete the number, i.e. after, [Refs 8th c.BC+] B.III) with dative singular, only of collective Nouns (or the equivalent of such, μεθ᾽ αἵματι καὶ κονίῃσιν [Refs 8th c.BC+] C) WITH ACCUSATIVE C.I) of motion, into the middle of, coming into or among, especially where a number of persons is implied, ἵκοντο μ. Τρῶας καὶ Ἀχαιούς [Refs 8th c.BC+]; of things, εἴ τινα φεύγοντα σαώσειαν μ. νῆας [Refs]; με μ. ἔριδας καὶ νείκεα βάλλει plunges me into them, [Refs]; of place, μ. τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs]; δράγματα μετ᾽ ὄγμον πῖπτον into the midst of the furrow, [Refs] C.I.2) in pursuit or quest of, of persons, sometimes in friendlysense, βῆ ῥ᾽ ἰέναι μ. Νέστορα went to seek [Refs 8th c.BC+] to go after, pursue him, [Refs]; also of things, πλεῖν μ. χαλκόν to sail in quest of it, [Refs 8th c.BC+]; ἵκηαι μ. πατρὸς ἀκουήν in search of news of thy father, [Refs 8th c.BC+]; πόλεμον μέτα θωρήσσοντο they armed for the battle, [Refs]; ὡπλίζοντο μεθ᾽ ὕλην prepared to seek after wood, [Refs] C.II) of sequence or succession, C.II.1) of Place, after, behind, λαοὶ ἕπονθ᾽, ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep after the bell-wether, [Refs 8th c.BC+]; μ. τὴν θάλασσαν beyond, on the far side of the sea, [Refs] C.II.2) of Time, after, next to, μ. δαῖτας [Refs 8th c.BC+]; μεθ᾽ Ἕκτορα πότμος ἑτοῖμος after Hector thy death is at the door, [Refs 8th c.BC+]thereupon, there-after, [Refs 5th c.BC+]; μετ᾽ ὀλίγον ὕστερον shortly after, [Refs 4th c.BC+]; μ. χρυσόθρονον ἠῶ after daybreak, [Refs] by day, opposed to νυκτός, [Refs 5th c.BC+]; μεθ᾽ ἡμέραν, opposed to νύκτωρ, [Refs 5th c.BC+]; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν after the boy or girl has attained the age of six years, [Refs 5th c.BC+] C.II.3) in order of Worth, Rank, etc, next after, following superlative, κάλλιστος ἀνὴρ. τῶν ἄλλων Δαναῶν μετ᾽ ἀμύμονα Πηλεΐωνα [Refs 8th c.BC+]: where superlative is implied, ὃς πᾶσι μετέπρεπε. μ. Πηλεΐωνος ἑταῖρον [Refs 8th c.BC+]; μ. μάκαρας next to the gods, [Refs 4th c.BC+]; also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be inferior in fighting to many, [Refs 2nd c.AD+] C.III) after, according to, μ. σὸν καὶ ἐμὸν κῆρ as you and I wish, [Refs 8th c.BC+] C.IV) generally, among, between, as with dative (B.I), μ. πάντας ὁμήλικας ἄριστος best among all, [Refs 8th c.BC+]; μ. τοὺς τετελευτηκότας including those who have died, [Refs 1st c.AD+]; μ. χεῖρας ἔχειν [Refs 5th c.BC+] D) μετά with all cases can be put after its substantive, and is then by anastrophe μέτα, [Refs 8th c.BC+], but not when the ultima is elided, [Refs 8th c.BC+] E) absolutely as adverb, among them, with them, [Refs 8th c.BC+]; with him, οὐκ οἶον, μ. καὶ Γανυμήδεα [Refs 3rd c.BC+] E.II) and then, next afterwards, opposed to πρόσθε, [Refs 8th c.BC+] E.III) thereafter,[Refs 5th c.BC+]; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, when past, [Refs 8th c.BC+]; μ. δέ, for ἔπειτα δέ, [Refs 5th c.BC+] F) μέτα, -μέτεστι, [Refs 8th c.BC+] G) IN COMPOSITION (joined with other words), G.I) of community or participation, as in μεταδίδωμι, μετέχω, usually with genitive of things. G.I.2) of action in common with another, as in μεταδαίνυμαι, μεταμέλπομαι, etc, with dative person G.II) in the midst of, of space or time, as in μεταδήμιος, μεταδόρπιος 1; between, as in μεταίχμιον, μεταπύργιον. G.III) of succession of time, as in μεταδόρπιος 2, μετακλαίω, μεταυτίκα. G.IV) of pursuit, as in μεταδιώκω, μετέρχομαι. G.V) of letting go, as in μεθίημι, μεθήμων. G.VI) after, behind, as in μετάφρενον, opposed to πρόσθε. G.VII) reversely, as in μετατρέπω, μεταστρέφω. G.VIII) most frequently of change of place, condition, plan, etc, as in μεταβαίνω, μεταβάλλω, μεταβουλεύω, μεταγιγνώσκω, etc.

Strongs

Word:

μετά

Transliteration:

metá

Pronounciation:

met-ah'

Language:

Greek

Morphhology:

Preposition

Definition:

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between g575 (ἀπό) or g1537 (ἐκ) and g1519 (εἰς) or g4314 (πρός); less intimate than g1722 (ἐν) and less close than g4862 (σύν)); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out); a primary preposition (often used adverbially)

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Additional:

[that] which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

speaking

Strongs:

g2980

Lexicon:

λαλέω

Greek:

λαλῆσαι

Transliteration:

lalēsai

Usage:

298 times in 23 books, 125 chapters, and 274 verses

Context:

Next word

Toggle Lexicon

Gloss:

to speak

Morphhology:

Verb Aorist Active Infinitive

Grammar:

an ACTION that was to happen

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

λαλέω

Transliteration:

laleō

Gloss:

to speak

Morphhology:

Greek Verb

Definition:

λαλέω, -ῶ, [in LXX chiefly for דּבר pi, also for אמר, etc;] 1) to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2) to talk, speak, say: absol, Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al; with prep, πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al; λ. τ. λόγον, Mrk.8:32, al; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Liddell-Scott-Jones

Word:

λαλέω

Transliteration:

laleō

Gloss:

to speak

Morphhology:

Greek Verb

Definition:

λᾰλ-έω, talk, chat, prattle, ἕπου καὶ μὴ λάλει [Refs 5th c.BC+]: with dative, talk to one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [Refs 5th c.BC+]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [Refs 5th c.BC+]; λαλῶν μὲν, λέγων δέ. [Refs 4th c.BC+] b) generally, talk, speak, [Refs 5th c.BC+] 2) talk of, τινα [Refs 3rd c.BC+]:—passive, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [Refs 5th c.BC+] 3) in later writers, ={λέγω}, speak, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [NT+5th c.BC+]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [NT+3rd c.BC+]passive, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν it shall be told thee, [NT] II) chatter, opposed to articulate speech, as of locusts, chirp, [Refs 3rd c.BC+]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to chirp at midday, [Refs 4th c.BC+] III) of musical sounds, αὐλῷ λαλέω [Refs 3rd c.BC+]; of trees,[Refs 4th c.BC+]; of Echo, [Refs 2nd c.AD+] sound the μάγαδις, [Refs 4th c.BC+]

Strongs

Word:

λαλέω

Transliteration:

laléō

Pronounciation:

lal-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter; a prolonged form of an otherwise obsolete verb

to them

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοῖς

Transliteration:

autois

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

Toggle Lexicon

Gloss:

he/she/it/self

Morphhology:

Personal pronoun Dative Plural Masculine

Grammar:

a reference to recently mentioned male people or things that something is done for‚ or in relation to

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Additional:

to them

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

was taken up

Strongs:

g353

Lexicon:

ἀναλαμβάνω

Greek:

ἀνελήφθη

Transliteration:

anelēphthē

Usage:

13 times in 5 books, 9 chapters, and 13 verses

Context:

Next word

Toggle Lexicon

Gloss:

to take up

Morphhology:

Verb Aorist Passive Indicative 3rd Singular

Grammar:

an ACTION that was done to a person or thing being discussed

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Other Spelling:

NA28, NA27, Tyn, WH, Treg, Byz: ἀνελήμφθη;

Tyndale

Word:

ἀναλαμβάνω

Transliteration:

analambanō

Gloss:

to take up

Morphhology:

Greek Verb

Definition:

ἀνα-λαμβάνω [in LXX chiefly for נָשָׂא, also for לָקַח, etc;] 1) to take up, raise: Mrk.16:19, Act.1:2, 11 1:22 10:16, 1Ti.3:16. 2) to take up, take to oneself: Act.7:43 20:13-14 23:31, Eph.6:13, 16, 2Ti.4:11 (for late exx, v MM, VGT, see word). (AS)

Liddell-Scott-Jones

Word:

ἀναλαμβάνω

Transliteration:

analambanō

Gloss:

to take up

Morphhology:

Greek Verb

Definition:

ἀναλαμβάνω, future -λήψομαι: Ionic dialect perfect infinitive passive -λελάμφθαι or -λελάφθαι[Refs 5th c.BC+], participle -λελαμμένος[Refs]:—take up, take into one's hands, τὸ παιδίον[Refs 5th c.BC+]; take on board ship,[Refs 5th c.BC+]; take up into heaven, in passive, [LXX+NT]: and generally, take with one, especially of troops, supplies, etc, [Refs 5th c.BC+]; participle ἀναλαβών often = with, ἄνδρας ἀναλαβὼν ἡγήσομαι[Refs 5th c.BC+] b) suspend in a sling, [Refs 5th c.BC+] c) metaphorically, take up, for the purpose of examining, [Refs 5th c.BC+] 2) receive, φιλοφρόνως ἀ.[Refs]; of women, ἀ. τὴν γονήν conceive, [Refs 1st c.AD+] 3) take upon oneself, assume, τὴν προξενίαν[Refs 5th c.BC+]; κόσμον, of a king, [Refs 1st c.AD+]; πρόσωπον, σχῆμα, [Refs 2nd c.AD+] 4) in middle, undertake, engage in, ἀναλαβέσθαι κίνδυνον [Refs 5th c.BC+] —also active, ἀντὶ τῆς φιλίας τὸν πόλεμον ἀναλαβεῖν Philipp. cited in [Refs 4th c.BC+] 5) take up, adopt, [Refs 4th c.BC+]:—passive, [Refs 4th c.BC+] 6) of money, confiscate, in passive, [Refs 2nd c.AD+]; κλῆρος ἀνειλημμένος εἰς τὸ βασιλικόν[Refs 2nd c.BC+] 7) learn by rote, [Refs 1st c.AD+] 8) include, τῷ νόμῳ[Refs] 9) in Medicine texts, make up ingredients, κηρῷ καὶ νάρδῳ[Refs 2nd c.AD+]; so in Magic, ἀ. οἴνῳ καὶ μέλιτι, ὄξει, [Refs] 10) raise, erect a wall, [Refs] 11) absolutely, lift up one's voice, [LXX] II) get back, regain, recover, τὴν ἀρχήν[Refs 5th c.BC+] II.2) retrieve, make good, τὴν αἰτίην[Refs 5th c.BC+] II.3) restore, repair, τὴν προτέρην κακότητα[Refs 5th c.BC+]; ἀ. ἑαυτόν recover oneself, regain strength, [Refs 5th c.BC+]; collect oneself, [Refs 5th c.BC+] II.4) take up again, resume, in narrative or argument, τὸν λόγον[Refs 5th c.BC+]; ἀναλαβεῖν διεξιόντα repeat in detail, [Refs]; at Rome, ἀ. θυσίας, = instaurare sacra, [Refs 1st c.AD+]recollect, [Refs 5th c.BC+]; without τῇ μνήμῃ, [Refs 1st c.AD+]; but ἀ. μνήμην recover a memory, [Refs 4th c.BC+]; πρὸς ἑαυτὸν ἀ. run over in one's mind, [Refs 5th c.BC+] II.5) receive back into a family, [Refs 2nd c.AD+] III) pull up short, of a horse, [Refs 5th c.BC+]; check, οἷόνπερ ἵππον τὸν λόγον ἀ.[Refs 5th c.BC+]; ἀ. τὰς κύνας call them back, [Refs 5th c.BC+] IV) win over, [Refs 5th c.BC+] V) ἀγορὰν στοαῖς ἀνειλημμένην διτταῖς, perhaps on a terrace supported by two colonnades, [Refs 4th c.BC+]

Strongs

Word:

ἀναλαμβάνω

Transliteration:

analambánō

Pronounciation:

an-al-am-ban'-o

Language:

Greek

Morphhology:

Verb

Definition:

to take up; receive up, take (in, unto, up); from g303 (ἀνά) and g2983 (λαμβάνω)

into

Strongs:

g1519

Greek:

εἰς

Transliteration:

eis

Usage:

1803 times in 27 books, 252 chapters, and 1530 verses

Context:

Next word

Toggle Lexicon

Gloss:

toward

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Liddell-Scott-Jones

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]

Strongs

Word:

εἰς

Transliteration:

eis

Pronounciation:

ice

Language:

Greek

Morphhology:

Preposition

Definition:

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸν

Transliteration:

ton

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Masculine

Grammar:

a SPECIFIC male person or thing that is having something done to them

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

heaven

Strongs:

g3772

Lexicon:

οὐρανός

Greek:

οὐρανὸν

Transliteration:

ouranon

Usage:

281 times in 20 books, 116 chapters, and 261 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Noun Accusative Singular Masculine

Grammar:

a male PERSON OR THING that is having something done to them

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

οὐρανός

Transliteration:

ouranos

Gloss:

heaven

Morphhology:

Greek Noun Male

Definition:

οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl, οἱ οὐ, see infr.);] heaven; 1) of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep, see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ, Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ, figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ, Mat.16:1, Mrk.8:11, al; αἱ νεφέλαι, Mat.24:30, al; τὰ πετεινὰ τοῦ οὐ, Mat.6:26, Mrk.4:32, al; οἱ ἀστέρες τοῦ οὐ, Rev.6:13, al; pl. (οἱ) οὐ. (Bl, §32, 5), Mat.3:16, Mrk.1:10, Jhn.1:32, 2Pe.3:7, 13 al. 2) Of the abode of God and other blessed beings: of angels, Mat.24:36, Mrk.12:25, Gal.1:8, Rev.10:1, al; of Christ glorified, Mrk.16:[19], Luk.24:51, Act.3:21, Rom.10:6, al; of God, Mat.5:34, Rom.1:18, al; ὁ Πατὴρ ὁ ἐν τοῖς οὐ. (Dalman, Words, 184ff.), Mat.5:16 6:1, al; θησαυρὸς ἐν οὐ, Mat.6:20, Mrk.10:21, al. 3) By meton, (a) of the inhabitants of heaven: Rev.18:20 (cf. ib. 12:12, Job.15:15, Isa.44:23); (b) as an evasive reference to God, characteristic of later Judaism (Dalman, Words, 204ff.): Mat.21:25, Mrk.11:30, Luk.15:18, Jhn.3:27, al; ἡ βασιλεία τῶν οὐ. (= τοῦ Θεοῦ); see: βασιλεία). βασιλεία, -ας, ἡ (βασιλεύω), [in LXX chiefly for מַמְלָכָה,מַלְכוּת;] 1) prop. abstract, sovereignty, royal power, dominion: Luk.1:33 22:29, Jhn.18:36, Act.1:6, Heb.1:8, 1Co.15:24; λαβεῖν β, Luk.19:12, 15 Rev.17:12; δοῦναι τὴν, ib. 17; ἔχειν β, ib. 18; ἔρχεσθαι ἐν τ. (εἰς τὴν) β, Mat.16:28, Luk.23:42; β. τ. θεοῦ, Rev.12:10. 2) By meton, concrete (MM, Exp., x), (a) a kingdom, the territory or people over whom the king rules (Est.5:3, al.): Mat.4:8 12:25, 26 24:7, Mrk.3:24 6:23, Luk.4:5, Heb.11:33, al; (b) the royal majesty (cf. our phrase His Majesty), the king himself (τ. σπέρμα τῆς β, 4Ki.11:1). 3) In LXX (Wis.6:5, Tob.13:1, al.), Targ. and NT, of the Messianic rule and kingdom, ἡ β. τ. θεοῦ, τ. οὐρανῶν (Heb. מַלְכוּת שָׁמַיִם, Aram. מַלְכוּתָא דִשׁמַיָּא; see Dalman, Words, 91-147; Cremer, 132, 658), the kingdom of God (on the equivalence of the two phrases, see Dalman, op. cit., 93, 218f.); τ. θεοῦ, Mat.6:33 12:28, al; τ. οὐρανῶν, Mat.3:2 4:17, al; τ. Χριστοῦ (מַלִכוּת דִמְשִׁיחא, Targ. Jon. on Isa.53:10), Eph.5:5; τ. κυρίου, 2Pe.1:11, Rev.11:15; τ. Δαυείδ, Mrk.11:10; absol, ἡ β, Mat.4:23, Jas.2:5, al. The kingdom is regarded as present: Mat.11:12, Luk.17:21, Rom.14:17, al; as that which is to be consummated in the future, Mat.6:10, Mrk.9:1, Jhn.3:5, 2Pe.1:11, al. Noteworthy phrases are: ζητεῖν τὴν β, Mat.6:33; δέχεσθαι, Mrk.10:15; κλρονομεῖν, Mat.25:34; διδόναι, Lk 12:32; παραλαμβάνειν, Heb.12:28; αὐτῶν (τοιούτων) εστὶν ἡ β, Mat.5:3, 10 19:14, Mrk.10:14, Luk.18:16; διὰ τὴν β, Mat.19:12; ἕνεκεν τῆς β, Luk.18:29; εὐαγγελίζεσθαι, κηρύσσειν, διαγγέλλειν τὴν β, Luk.4:43 9:2, 60; ἤγγικεν ἡ β, Mat.3:2, Mrk.1:15; κλεῖς τῆς β, Mat.16:10; κλείειν τὴν β, Mat.23:14; υἱοὶ τῆς β, Mat.8:12 13:38 (cf. Cremer, 132, 658). \ (AS)

Liddell-Scott-Jones

Word:

οὐρανός

Transliteration:

ouranos

Gloss:

heaven

Morphhology:

Greek Noun Male

Definition:

οὐρᾰνός, ὁ, Doric dialect and Boeotian dialect ὠρανός [Refs 7th c.BC+]; Aeolic dialect ὄρανος (ὀράνω [Refs 7th c.BC+] I) heaven: in [Refs 8th c.BC+] I.1) vault or firmament of heaven, sky, γαῖα. ἐγείνατο ἶσον ἑαυτῇ οὐρανὸν ἀστερόεντα, ἵνα μιν περὶ πάντα καλύπτοι [Refs 8th c.BC+]; wrapped in clouds, [Refs 8th c.BC+]; above the aether, [Refs 8th c.BC+] continued to regard it as solid (στερέμνιον), [Refs]; defined as αἰθέρος τὸ ἔσχατον by [Refs 5th c.BC+]; ἠέλιος δὲ οὐρανοῦ ἐξαπόλωλε, of an eclipse, [Refs 8th c.BC+] I.2) heaven, as the seat of the gods, outside or above this skyey vault, the portion of Zeus (see. Ὄλυμπος),[Refs 8th c.BC+]; πύλαι οὐρανοῦ [Refs]; so, later, οἱ ἐξ οὐρανοῦ the gods of heaven, [Refs 4th c.BC+]; οἱ ἐν οὐρανῷ θεοί (viz. Sun, etc.) [Refs 8th c.BC+]; νὴ τὸν οὐ. [Refs 5th c.BC+] I.3) in common language, sky, οὐδέ τις ἄλλη φαίνετο γαιάων, ἀλλ᾽ οὐ. ἠδὲ θάλασσα [Refs 8th c.BC+]; κλέος οὐρανὸν ἵκει, κλέος οὐ. εὐρὺν ἱκάνει, renown reaches to heaven,[Refs 8th c.BC+]; so ὀρυμαγδός, κνίση, σκόπελος οὐρανὸν ἷκεν or ἱκάνει, [Refs 8th c.BC+] deeds of violence 'cry to heaven', [Refs 5th c.BC+]; πρὸς οὐρανὸν βιβάζειν τι to exalt to heaven, [Refs]; πρὸς τὸν οὐ. ἥλλοντο leaped up on high, [Refs 5th c.BC+] I.4) in Philos, the heavens, universe, [Refs 5th c.BC+] the heavens, [LXX] I.5) a region of heaven, climate, [Refs 5th c.BC+] I.6) [Refs 4th c.BC+] II) anything shaped like the vault of heaven, as, II.1) vaulted roof or ceiling, [Refs 5th c.AD+] II.2) roof of the mouth, palate, [Refs 4th c.BC+] II.3) lid, [Refs 4th c.BC+] II.4) tent, pavilion, [Refs 4th c.AD+] III) proper name, “Uranos”, son of Erebos and Gaia, [Refs 8th c.BC+]; but husband of Gaia, parent of Cronos and the Titans (compare Οὐρανίδης),[Refs 5th c.BC+]

Strongs

Word:

οὐρανός

Transliteration:

ouranós

Pronounciation:

oo-ran-os'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity); air, heaven(-ly), sky; perhaps from the same as g3735 (ὄρος) (through the idea of elevation)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

sat

Strongs:

g2523

Lexicon:

καθίζω

Greek:

ἐκάθισεν

Transliteration:

ekathisen

Usage:

46 times in 10 books, 39 chapters, and 45 verses

Context:

Next word

Toggle Lexicon

Gloss:

to seat

Morphhology:

Verb Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

καθίζω

Transliteration:

kathizō

Gloss:

to seat

Morphhology:

Greek Verb

Definition:

καθ-ίζω [in LXX chiefly for יָשַׁב;] 1) causal, to make to sit down, set, appoint: Act.2:30, 1Co.6:4, Eph.1:20. 2) Intrans, to sit down, be seated, sit: Mat.5:1, Mrk.9:35, Luk.7:15, Jhn.8:2, al; with inf. tel, 1Co.10:7; before εἰς, 2Th.2:4; ἐπί, with accusative, Mrk.11:2, Jhn.12:14; id. with genitive, Jhn.19:13, Act.12:21; ὧδε, Mrk.14:32; αὐτοῦ, Mat.26:36; ἐν δεξιᾷ, Heb.1:3; ἐκ δεξιῶν, Mat.20:21, 23; ἐν, Rev.3:21; καθίσας pleonastic (M, Pro.14:1-35; Dalman, Words, 22), Mat.13:48, Luk.5:3 14:31 16:6; of settling in a place (ἐς χωρίον, Thuc, iv, 93), before ἐν, Luk.24:49 (cf. ἀνα, ἐπι, παρα, περι, συν-καθίζω) (AS)

Liddell-Scott-Jones

Word:

καθίζω

Transliteration:

kathizō

Gloss:

to seat

Morphhology:

Greek Verb

Definition:

καθίζω, Ionic dialect κατ-, imperfect κάθιζον [Refs 8th c.BC+]: future καθέσω [Refs 5th c.BC+]; καθίσω (intransitive) [Refs 2nd c.AD+]; Ionic dialect κατίσω (transitive) [Refs 5th c.BC+]; Attic dialect also καθιῶ [Refs 5th c.BC+]; Doric dialect καθιξῶ [Refs 2nd c.BC+]: aorist 1 καθεῖσα [Refs 8th c.BC+]subjunctive καθέσω [Refs 5th c.BC+]; infinitive καθέσαι [Refs 5th c.BC+]; poetry κάθεσσα [Refs 5th c.BC+] codices; this aorist καθεῖσα has Ms. authority in [Refs 8th c.BC+]; also Epic dialect participle καθίσσας [Refs 8th c.BC+]; Doric dialect καθίξας [Refs 3rd c.BC+]subjunctive καθίξῃ[Refs]; late participle καθιζήσας, subjunctive -ζήσῃ, [Refs 2nd c.AD+]: perfect κεκάθῐκα [NT+1st c.BC+]:—middle, imperfect ἐκαθιζόμην [Refs 8th c.BC+]: future καθιζήσομαι [NT+5th c.BC+] -ιοῦμαι [LXX]: aorist 1 καθεσσάμην [Refs 6th c.BC+]; Epic dialect ἐκαθισσάμην [Refs 3rd c.BC+]:—passive, aorist 1 participle καθιζηθείς [Refs 2nd c.AD+] I) causal, make to sit down, seat, ἄλλους μὲν κάθισον Τρῶας [Refs 8th c.BC+].; καθιεῖν τινα εἰς τὸν θρόνον, i.e. to make him king, [Refs 5th c.BC+] I.2) set, place, τὸν μὲν. καθεῖσεν ἐπ᾽ ἠϊόεντι Σκαμάνδρῳ [Refs 8th c.BC+]; κ. στρατόν encamp it, [Refs 5th c.BC+] I.2.b) post watchers, guards, etc, σκοπὸς ὅν ῥα καθεῖσεν Αἴγισθος [Refs 8th c.BC+]; κατίσαι φυλάκους set guards, [Refs 5th c.BC+]: rarely of things, τι ἐπὶ τηγάνοις [Refs 5th c.BC+] I.3) set up, ἀνδριάντα κάθεσσαν [Refs 5th c.BC+] codices:—middle, καθέσσασθαι [Refs 6th c.BC+] I.4) cause an assembly, court, etc, to take their seats, convene, ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει [Refs 8th c.BC+]; ὅταν καθέσωσιν ἀγῶνα [Refs 5th c.BC+]; but κ. τινὶ δικαστήν appoint a judge to try a person, [Refs 5th c.BC+]; constitute, establish, δικαστήρια [Refs 5th c.BC+] I.5) put into a certain condition, especially in the phrase κλαίοντά τινα κ set him aweeping, κλάοντα καθέσω ς᾽ [Refs 5th c.BC+]. to make him weep: for [Refs 3rd c.BC+] I.6) marry, γυναῖκας ἀλλοτρίας [LXX] II) intransitive, take one's seat, sit, absolutely, [Refs 8th c.BC+]; μετ᾽ ἀθανάτοισι, ἐν θρόνοισι καθίζειν,[Refs 8th c.BC+]; ἐν [θώκοισι] [Refs 5th c.BC+]; ἐπὶ τοῖς ἐργαστηρίοις or τῶν -ίων, [Refs 5th c.BC+], of rowers, [Refs 5th c.BC+]; of suppliants, κ. ἐπὶ τὸν βωμόν [Refs 5th c.BC+]; βωμόν, ὀμφαλόν, ἱερά, [Refs] II.2) sit, recline at meals, [Refs 5th c.BC+] II.3) sit as judge, [Refs 5th c.BC+]; hold a session, of the πρόεδροι, [Refs 4th c.BC+] II.4) reside, μετά τινος [LXX]; ἐν πόλει[LXX] II.5) settle, sink down, ἐπὶ τὰ ἰσχία καθίσαι τὼ ἵππω [Refs 5th c.BC+] II.6) of ships, run aground, be stranded, [Refs 2nd c.BC+] III) middle in intransitive sense, [Refs 8th c.BC+]; ἐὰν δὲ καθίζεσθαι κελεύσῃ if he order them to take their seats (among the spectators in the theatre), [Refs 4th c.BC+]; καθίζεσθαι ἢ κατακλινῆναι [Refs 5th c.BC+] III.2) of birds, settle, alight, [Refs 4th c.BC+] III.3) leave goods purchased in a market, [Refs 3rd c.BC+].--Attic dialect in this signification accusative to [Refs 5th c.AD+]

Strongs

Word:

καθίζω

Transliteration:

kathízō

Pronounciation:

kath-id'-zo

Language:

Greek

Morphhology:

Verb

Definition:

to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell); continue, set, sit (down), tarry; another (active) form for g2516 (καθέζομαι)

at [the]

Strongs:

g1537

Greek:

ἐκ

Transliteration:

Usage:

941 times in 26 books, 224 chapters, and 779 verses

Context:

Next word

Toggle Lexicon

Gloss:

out from

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Additional:

Tyndale

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1) of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al; constr. praeg, σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2) Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3) Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al; after εἷς, Mat.10:29 Luk.17:15, al; οὐδείς, Jhn.7:19, al; πολλοί, Jhn.11:19, al; τις, Luk.11:15, al; τίς, Mat.6:27, al; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4) Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e, utterly), Mat.11:20. II. Of Time, 1) of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2) Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al, cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1) of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3 ff; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff, al. ἔρχεσθαι, εἶναι, etc, ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2) Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3) Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al; frequently in Re after αδικεῖσθαι (2:11), etc. 4) Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf, ἐκ τοῦ ἔχειν, 2Co.8:11. 5) Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1) procession, removal: ἐκβαίνω, ἐκβάλλω. 2) Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. 3) Origin: ἔκγονος. 4) Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Liddell-Scott-Jones

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ, before a vowel ἐξ, also A) ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from. A.I) OF PLACE, the most frequently usage, variously modified: A.I.1) of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+] A.I.2) ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, [Refs 8th c.BC+]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, [Refs]; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, [Refs] A.I.3) to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, [Refs 8th c.BC+]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [Refs 5th c.BC+]: hence, instead of, τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+] A.I.4) to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, [Refs 8th c.BC+]; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, [Refs 5th c.BC+]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me out of (i.e. above) all, [LXX+8th c.BC+] A.I.5) of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, [Refs 8th c.BC+]; ἐκ καπνοῦ out of the smoke, [Refs 8th c.BC+]; ἐκ πατρίδος banished from one's country, [Refs]; ἐκ μεσου κατῆστο sate down apart from the company, [Refs 5th c.BC+]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, [Refs]; ἐξ ὀφθαλμῶν out of sight, [Refs]; ἐξ ὁδοῦ out of the road, [Refs 5th c.BC+] A.I.6) with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος.πῦρ lighted a fire from (i.e. on) his helmet, [Refs 8th c.BC+]; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river (with water from the river), [Refs 8th c.BC+] having hung a chain from heaven, [Refs 8th c.BC+]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, [Refs 8th c.BC+]; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing,[Refs 8th c.BC+]; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, [Refs 5th c.BC+]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] upon her arm, [Refs 5th c.BC+] to have their hopes dependent upon them, [Refs 5th c.BC+]; ἐκ χειρὸς ἄγειν lead by the hand, [Refs 2nd c.BC+]; ἐκ ποδὸς ἕπεσθαι[Refs 2nd c.AD+] the robbers of the islands, [Refs 5th c.BC+]; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, [Refs 5th c.BC+]; τοὺς ἐκ τῶν σκηνῶν those in the tents, [Refs 5th c.BC+] from Olympus where she stood, [Refs 8th c.BC+]; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, [Refs 5th c.BC+]; ἐκ βυθοῦ at the bottom, [Refs 3rd c.BC+] on the right, left, [Refs 5th c.BC+]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [Refs 4th c.BC+] A.I.7) νικᾶν ἔκ τινος win a victory over, [NT] A.II) OF TIME, elliptic with pronoun relative and demonstrative, ἐξ οὗ [χρόνου] since, [Refs 8th c.BC+]; in apodosis, ἐκ τοῦ from that time, [Refs 8th c.BC+] thereafter, [Refs 8th c.BC+] usually after this, [Refs 5th c.BC+]; ἐκ πολλοῦ (i.e. χρόνου) for a long time, [Refs]; ἐξ ὀλίγου at short notice, [Refs] (but also a short time since, [Refs 5th c.BC+] A.II.2) of particular points of time, ἐκ νεότητος.ἐς γῆρας [Refs 8th c.BC+]; ἐκ νέου, ἐκ παιδός, from boyhood, [Refs 5th c.BC+]; καύματος ἔξ after hot weather, [Refs 8th c.BC+]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather,[Refs 5th c.BC+]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, [Refs], etc; ἐκ τοῦ ἀρίστου after breakfast, [Refs 5th c.BC+]; ἐξ εἰρήνης πολεμεῖν to go to war after peace, [Refs 5th c.BC+]; ἐκ χειμῶνος at the end of winter, [Refs 1st c.AD+] A.II.3) at, in, ἐκ νυκτῶν [Refs 8th c.BC+]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, [Refs 5th c.BC+] A.III) OF ORIGIN, A.III.1) of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος [Refs 5th c.BC+]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, [Refs] A.III.2) of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc, [Refs 8th c.BC+]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is accusative [Refs 5th c.BC+] A.III.3) of Place of Origin or Birth, ἐκ Σιδῶνος.εὔχομαι εἶναι [NT+8th c.BC+]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [Refs 4th c.BC+]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [Refs 2nd c.AD+]; ὁ ἐξ Ἀκαδημείας the Academic, [NT+2nd c.AD+] A.III.4) of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [Refs 8th c.BC+]; θάνατος ἐκ μνηστήρων death by the hand of the suitors, [Refs 8th c.BC+]; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, [Refs 5th c.BC+]; κίνημα ἐξ αὑτοῦ spontaneous motion, [Refs 5th c.BC+] A.III.5) with the agent after passive Verbs, by, poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, [Refs 8th c.BC+]; κήδε᾽ ἐφῆπται ἐκ Διός[Refs 8th c.BC+] A.III.6) of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, [Refs 8th c.BC+]; ἐκ τίνος λόγο; [Refs 5th c.BC+]; ἐκ το; wherefore? [Refs 5th c.BC+]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of), [NT+5th c.BC+] A.III.7) in accordance with, ἐκ τῶν λογίων [Refs 5th c.BC+]; ἐκ τῶν ἔργων κρινόμενοι [Refs 5th c.BC+] A.III.8) frequently as periphrastic for adverb, ἐκ προνοίας [Refs]; ἐκ βίας by force, [Refs 8th c.BC+]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [Refs 5th c.BC+]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [Refs 5th c.BC+]: with feminine adjective, ἐκ τῆς ἰθέης [Refs 5th c.BC+] A.III.9) of Number or Measurement, with numerals, ἐκ τρίτων in the third place, [Refs 5th c.BC+]; distributively, apiece, [Refs 2nd c.AD+] A.III.9.b) of Price, ἐξ ὀκτὼ ὀβολῶν [NT] A.III.9.c) of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [Refs 4th c.BC+] A.III.9.d) of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, [Refs 1st c.BC+] B) ἐκ is frequently separated from its CASE, [Refs 8th c.BC+]—It takes an accent in anastrophe, [Refs 8th c.BC+] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. C) IN COMPOSITION (joined with other words), the sense of removal prevails; out, away, off. C.2) to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. D) As adverb, therefrom, [Refs 8th c.BC+]

Strongs

Word:

ἐκ

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause

right hand

Strongs:

g1188

Lexicon:

δεξιός

Greek:

δεξιῶν

Transliteration:

dexiōn

Usage:

54 times in 13 books, 38 chapters, and 54 verses

Context:

Next word

Toggle Lexicon

Gloss:

right

Morphhology:

Adjective Genitive Plural Neuter

Grammar:

DESCRIBING neuter people or things that something belongs to

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

δεξιός

Transliteration:

dexios

Gloss:

right

Morphhology:

Greek Adjective

Definition:

δεξιός, -ά, -όν [in LXX chiefly for יָמִין;] the right: Mat.5:29, Jhn.18:10, al; ὅπλα δ, weapons carried in the right hand, i.e. for offence, 2Co.6:7; ἡ δ. χείρ, Mat.5:30, Luk.6:6, al; ἡ δ. (sc. χείρ), Mat.6:3, al; ἐπὶ τὴν δ, in the right hand (R, txt, on R, mg.), Rev.5:1; διδόναι τὴν δ, in friendship (Deiss, BS, 251), Gal.2:9; metaphorically of power, τῇ δ. αὐτοῦ, Act.2:33 5:31; τὰ δ, the right side, Mrk.16:5; ἐκ δεξιῶν, on the right hand, with genitive, Mat.25:33, 34, Mrk.15:27, Luk.1:11, al; of a place of honour in the Messianic Kingdom (cf. 3Ki.2:19, Psa.44(45):10), καθίσαι ἐκ δεξιῶν, Mat.20:21, Mrk.10:37; of the heavenly session of Christ, Mat.26:64, Mrk.14:62, Heb.1:13 (Cremer, 172) (AS)

Liddell-Scott-Jones

Word:

δεξιός

Transliteration:

dexios

Gloss:

right

Morphhology:

Greek Adjective

Definition:

δεξιός, ά, όν, on the right hand or side, opposed to ἀριστερός, δ. μαζός, γλουτός, ὦμος, [Refs 8th c.BC+]; τὸ δ. (i.e. κέρας) the right of an army, [Refs 5th c.BC+] on or to the right, νωμῆσαι βῶν [Refs 8th c.BC+]; ἐπὶ δεξιόφιν (Epic dialect genitive) towards the right, [NT+8th c.BC+]; δεξιά as adverb, [Refs 2nd c.BC+] II) fortunate, especially of the flight of birds and other omens, δ. ὄρνις [Refs 8th c.BC+]. adverb -ῶς[Refs 2nd c.AD+] III) Astron, northerly, [Refs 2nd c.AD+] IV) metaphorically, dexterous, ready, skilful, clever, [Refs 5th c.BC+]a clever thing, [Refs 5th c.BC+]. adverb -ιῶς[Refs 4th c.BC+]in the right spirit, [Refs 1st c.BC+] O: superlative δεξιώτατα [Refs 5th c.BC+] V) courteous, kindly, [Refs 2nd c.AD+] adverb -ιῶς[Refs]. (Cf. Sanskrit dák[snull]iṇas, Latin dexter, etc.)

Strongs

Word:

δεξιός

Transliteration:

dexiós

Pronounciation:

dex-ee-os'

Language:

Greek

Morphhology:

Adjective

Definition:

the right side or (feminine) hand (as that which usually takes); right (hand, side); from g1209 (δέχομαι)

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

of God.

Strongs:

g2316

Lexicon:

θεός

Greek:

θεοῦ.

Transliteration:

theou

Usage:

1346 times in 27 books, 241 chapters, and 1175 verses

Context:

Next word

Toggle Lexicon

Gloss:

God

Morphhology:

Noun Genitive Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that something belongs to

Source:

[Tag=KO] Identical in KJV and other sources, absent in Nestlé-Aland sources

Editions:

NA28, NA27, Tyn, WH, Treg, TR, Byz

Tyndale

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc, θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc;] a god or deity, God. 1) In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al; pl, Ac. 14:11 19:26, Gal.4:8, al. 2) Of the one true God; (a) anarthrous: Mat.6:24, Luk.20:38, al; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ, Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl, §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred, Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14); (b) more freq, with art: Mat.1:23, Mrk.2:7, al. mult; with prep, ἀπὸ τ. θ, Luk.1:26; ἐκ, Jhn.8:42, al; παρὰ τοῦ θ, Jhn.8:40; π. τῷ θ, Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ, Luk.1:47; ἐπὶ τὸν θ, Act.15:19; εἰς τ. θ, Act.24:15; πρὸς τ. θ, Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al; ὁ θ. μου, Rom.1:8, Php 1:3, al; ὁ θ. καὶ πατήρ κ. τ. λ, Rom.15:6, Eph.1:3, Phi 4:20, al; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ, Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34 " (LXX), 35. (AS)

Liddell-Scott-Jones

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [Refs 5th c.AD+], Cretan dialect θιός [Refs], Doric dialect also θεύς [Refs 3rd c.BC+]; vocative (only late) θεός, also θεέ [LXX+NT]; but classical in compound names, Ἀμφίθεε, Τιμόθεε:—God, the Deity, in general sense, both singular and plural (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν [Refs 8th c.BC+]; σὺν θ. εἰρημένον [Refs 5th c.BC+]: so in plural, σύν γε θεοῖσιν [Refs 8th c.BC+]; οὐ θεῶν ἄτερ pi.[Refs 8th c.BC+]; ὑπὲρ θεόν against his will,[Refs 4th c.BC+]; θεῶν συνεθελόντων, βουλομένων, [Refs 5th c.BC+]bless you! good heavens! for heaven's sake! [Refs 8th c.BC+]: doubled in poets, θεὸν θεόν τις ἀγλαϊζέτω [Refs 5th c.BC+]; θεοί (Cretan dialect θιοί) as an opening formula in Inscrr. (i.e. τύχην ἀγαθὴν διδοῖεν), [Refs].1, etc: in Prose also with the Article, ὁ θ. πάντων ἂν εἴη αἴτιος [Refs 5th c.BC+]; τὰ πρὸς τοὺς θ, τὰ παρὰ τῶν θ, [Refs 5th c.BC+] b) θεοί, opposed to ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; also in singular, θεῷ ἐναλίγκιος αὐδήν [Refs 8th c.BC+], of an 'angel's visit', [Refs 3rd c.BC+] c) of special divinities, νέρτεροι θ. [Refs 5th c.BC+]; ἐνέρτεροι θ. [Refs 8th c.BC+]; οἱ κάτωθεν θ. [Refs 5th c.BC+]; οἱ δώδεκα θ. [Refs 5th c.BC+]; μὰ τοὺς δώδεκα θ. [Refs 4th c.BC+]; in dual, τὼ σιώ (Laconian dialect), of Castor and Pollux, ναὶ τὼ σ. [Refs 5th c.BC+] d) ὁ θ, of natural phenomena, ὁ θ. ὕει (i.e. Ζεύς) [Refs 5th c.BC+]; ἔσεισεν ὁ θ. (i.e. Ποσειδῶν) [Refs 5th c.BC+]; of the sun, [Refs 5th c.BC+]; δύνοντος τοῦ θ. [Refs 2nd c.AD+]; the weather, τί δοκεῖ τὰ τοῦ θεο; [Refs 4th c.BC+] e) Astrology texts, θεοί,= ἀστέρες, [Refs 4th c.AD+] f) θεός (i.e. Ἥλιος), name of the 9th τόπος, Rhetor.[Refs] 2) metaphorically, of abstract things, τὸ δ᾽ εὐτυχεῖν τόδ᾽ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον [Refs 5th c.BC+]; ὁ πλοῦτος τοῖς σοφοῖς θ. [Refs]; φθόνος κάκιστος θ. [Refs] 3) as title of rulers, θεῶν ἀδελφῶν (i.e. Ptolemy Il and Arsinoe), [Refs 3rd c.BC+]; Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται [Refs 2nd c.AD+]; θεὸς ἐκ θεοῦ, of Augustus, [Refs 1st c.BC+] 3.b) = Latin Divus, [Refs 1st c.BC+]; οἱ ἐν θεοῖς αὐτοκράτορες,= divi Imperatores, [Refs] 3.c) generally of the dead, καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος [Refs 3rd c.BC+]; θεοῖς χθονίοις,= Latin Dis Manibus, [Refs] 4) one set in authority, judge, τὸ κριτήριον τοῦ θ, ἐνώπιον τοῦ θ, [LXX] II) θεός feminine, goddess, μήτε θήλεια θεός, μήτε τις ἄρσην [Refs 8th c.BC+]; especially at Athens, of Athena, Decrees cited in [Refs 5th c.BC+]; ἁ Διὸς θεός, Ζηνὸς ἡ θ, [Refs 5th c.BC+]; of other goddesses, ποντία θεός [Refs 5th c.BC+]; ἡ νερτέρα θ,= Περσεφόνη, [Refs 5th c.BC+]; of Thetis, [Refs 5th c.BC+]; of Niobe, [Refs 5th c.BC+]: in dual, of Demeter and Persephone, τὰ τοῖν θεοῖν ψηφίσματα [Refs 5th c.BC+] III) as adjective in comparative θεώτερος, divine, θύραι θ, opposed to καταιβαταὶ ἀνθρώποισιν, [Refs 8th c.BC+]; χορὸς θ. [Refs 5th c.BC+] (κόσμῳ θέντες τὰ πρήγματα), by [Refs 5th c.BC+] [In Epic dialect (twice in [Refs 8th c.BC+], as monosyllable by synizesis, θεοί [Refs 8th c.BC+]

Strongs

Word:

θεός

Transliteration:

theós

Pronounciation:

theh'-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward); of uncertain affinity; a deity, especially (with g3588 (ὁ)) the supreme Divinity

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