< Luka 6 >
1 Lyubha limo lya Pumulila a Yeshu bhatendagapita mmigunda ja ngano, bhaajiganywa bhabho gubhatandwibhenje kutema maashe ga ngano, nipulula nitikita na makono kutauna.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Ikabheje Ashimapalishayo bhana gubhaabhushiyenje, “Pakuti mmanganya nnalekanga shalia ja Lyubha lya Pumulila?”
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 A Yeshu gubhaajangulenje, “Bhuli mmangashomanga shibhatendile a Daudi na ashaajabhonji pubhakwetenje shibhanga?
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 Bhenebho bhashinkujinjila nnyumba ja a Nnungu, gubhatolile mikate ja ukonjelo jila, gubhalile nikwaapanganga na ajabhonji. Ikapinjikwaga mundu kulya jene mikatejo ikabhe bhakulungwanji bhaabhishila jikape.”
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 A Yeshu gubhaalugulilenje, “Mwana juka Mundu ni Nkulungwa jwa Lyubha lya Pumulila.”
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 Lyubha lina lya Pumulila, a Yeshu gubhajinjile nshinagogi gubhajigenye. Nkati mula ashinkupagwa mundu jumo nkono gwakwe gwa nnilo gwashinkupoloka.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Bhaajiganya bha shalia na Mapalishayo bhatendaga loleyanga shiumilo sha kwaashitakiya a Yeshu, kwa nneyo gwaatemingene nkulolela ibhaga shibhannamye mundu Lyubha lya Pumulila.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 Ikabheje a Yeshu gubhaimanyi ng'aniyo yabhonji, gubhammalanjile jwa poloka nkono jula, “Jinuka, ujime mmujo ja bhandu bhowe.” Mundu jula gwapite jima mmujo.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Kungai a Yeshu gubhaalugulilenje, “Ngunakummuyanga, shalia jibhalanga bhuli ga Lyubha lya Pumulila, jinakutuleka tutende ya mmbone eu tutende yangali ya mmbone, kutapula gumi guka mundu eu kubhulaga mundu?”
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 Gubhaalolinje bhandu bhowe bhatemingene pepala, gubhammalanjile mundu jula, “Goloya nkono gwako.” Nigwagolweye, na nkono gwakwe guulamile.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 Ikabheje gubhatumbelenje kwa kaje, gubhakungulushilenje shibhaatendanje nndi a Yeshu.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 Lyubha limo a Yeshu gubhapite kushitumbi, nisheya nkwaajuga a Nnungu.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 Pa lyamba lyakwe gubhaashemilenje bhaajiganywa bhabho, gubhaagwile bhandu likumi limo na bhabhili gubhaashemilenje, mitume.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 A Shimoni bhapegwilwe lina na a Yeshu lya Petili na a Ndeleya apwabho na a Yakobho na a Yowana na a Pilipi na a Bhatolomeyo,
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 A Matei na a Tomashi na a Yakobho bha a Alupayo na a Shimoni bhashemwaga “A Shelote,” Yani nshilambo apwatanila shilambo shakwe,
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 na a Yuda bhana bhabho a Yakobho na a Yuda Ishikaliote bhaatendebhwishe a Yeshu kungai.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 Bhakaeleleje kopoka kushitumbi na ajabhonji, a Yeshu gubhajimi pashibhata. Penepo lyashinkupagwa likundi likulungwa lya bhaajiganywa bhabho na lugwinjili lwa bhandu kukopoka mmbali yowe ja ku Yudea na ku Yelushalemu na mbwani ja ku Tilo na ku Shidoni,
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 gubhaikengenenje kukwaapilikanishiya a Yeshu na kuulamiywa ilwele yabhonji. Bhatendaga kwaalamyanga bhowe na bhashikilwangaga na maoka bhatendaga lamywanga.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 Bhandu bhowe bhatendaga lajililanga kwaakwaya, pabha gatendaga kwaakopoka mashili ga lamya bhandu bhowe.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 A Yeshu gubhaatendebhushilenje bhaajiganywa bhabho, gubhashite. “Mbaya mmanganya nninginji mmalaganga, pabha Upalume gwa a Nnungu gwenunji.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Mbaya mmanganya nkwetenje shibhanga nnaino, Pabha kungai shinnjukutanje. Mbaya mmanganya nkugutanga nnaino, Pabha kungai shinng'ekanje.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 “Mbaya mmanganya bhandunji bhanshimangaga, nikummambalanga na kuntukananga na kumputuyanga kwa ligongo lika Mwana juka Mundu.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Genego galikoposhela mmanganya nng'angalanje, pabha, upo yenunji kunnungu shiibhe yaigwinji. Pabha bhanangulungwa bhabhonji bhashinkwatendelanga nneyo peyo ashinkulondola bha Nnungu.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 Ikabheje ole mmanganya nninginji matajili, Pabha tayali mposhilenje.
But woe to you who are rich, for you are receiving the comfort of you.
25 Ole mmanganya nnjukutnje nnaino, Pabha kungai shintotokanje. Ole mmanganya nkuekanga nnaino, Pabha kungai mpinga kwiigutanjilanga.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Ole mmanganya bhandu bhannumbililangaga, Pabha bhanangulungwa bhabhonji bhashinkwatendelanga nneyo peyo ashinkulondola bha unami.”
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 “Ikabheje ngunakummalanjilanga nkumbilikananga mmwe, mwaapinganje bhamagongo ajenunji, mwaatendelanje ya mmbone bhankunshimanga.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Mwaajujilanje mboka bhakunnoshanga, na mwaajujilanje kwa Nnungu bhene bhakuntendelanga yangali ya mmbone.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 Mundu ankomaga lipapa palitukwa limo muntendebhushiye na lya bhili. Mundu ampokonyolaga likoti lyenu nnanng'ibhililile kutola na lishati.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Jojowe akunnjuga shindu mumpe, na mundu ampokonyolaga indu yenu nnannonje.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 Mwaatendelanje bhandu malinga shinkupinganga mmanganya bhantendelanje.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 “Ibhaga mwaapingangaga bhakumpingangape, igala shimpegwanje upo yashi? Pabha nkali bhakwetenje yambi bhalipingana.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 Na ibhaga mwaatendelangaga ya mmbone bhakuntendelanga ya mmbonepe shimpegwanje upo yashi? Nkali bhakwetenje yambi bhalitendanga nneyo peyo.
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 Na ibhaga nkwaapolekanga bhandu bhunkukulupalilanga shibhannipanje, shimpegwanje upo yashi? Nkali bhakwetenje yambi bhanakwaapolekanga bhakwetenje yambi ajabhonji nkupinga bhaabhujishiyanje yowe.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 Ikabhe mmanganya mwaapinganje ashaamagongo ajenunji, na mwaatendelanje ya mmbone, mwaapolekanje nnalolelanje kubhujishiwa, na upo yenunji shiibhe yaikulungwa, na shimmanganje bhana bha Bhakulungwa a Nnungu. Pabha bhenebho ni bhanguja kwa bhangali bha mmbone na bhakapinganga kutenda eja.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 Nkolanje shiya malinga Ainabhenunji shibhali na shiya.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 “Nnaaukumulanje bhananji, na mmanganya nkaukumulwanga, nnaagambanje bhananji na mmanganya nkagambwanga, mwaaleshelelanje ashaajenunji, na mmanganya shinneshelelwanje.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Mwaapanganje bhananji ibhapinganga, na mmanganya shimpegwanje. Elo, shintabhanje mmapepe genunji shipimilo shigumbele nishinyilwa mpaka pakatika. Pabha shipimilo shosho pesho shinkwaapimilanga bhananji shimpinga pimilwanga na a Nnungu.”
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 A Yeshu gubhaatanjilenje aluno lutango luno. Bhuli, nangalole kukombola kunnongoya mpanda nangalole mwine? Bhowe bhakatumbushilanga nniimbo?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 Nkujiganywa akakwaapunda bhaajiganya bhakwe, ikabheje nkujiganywa amaliyaga kwiijiganya shalandane na bhaajiganya bhakwe.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 Kwa nndi unakushibhona shikoko shili nniyo lika nnjako, ikabheje ukakushibhona shipande shili nniyo lyako?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Eu shiukombole bhuli kunnugulila nnjako, Mpwanga linda nikushoye shikoko nniyo lyako, na akuno ukakushibhona shipande shili nniyo lyako? Ugwe nngulumba! Utandubhe kushoya shipande shili nniyo lyako, penepo shulole ukoto, nikombola kushoya shikoko nniyo lika mpwako.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 “Nkongo gwa mmbone nngaogoya iepo yangali ya mmbone, na wala nkongo gwangali gwa mmbone nngaogoya iepo ya mmbone.
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 Nkongo pubhakuumanyanga kwa iepo yakwe. Pabha bhandu bhakaakabhanga tini munkongo gwa mibha, na wala bhakaakabhanga shabhibhu nnitepo lya mbigili.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 Mundu jwa mmbone shatende ya mmbone ikopoka nshibhiko sha mmbone ili muntima gwakwe. Na mundu jwangali jwa mmbone shatende yangali ya mmbone ikopoka nshibhiko shangali shammbone ili muntima gwakwe. Pabha yaabheleketa mundu inngumbele muntima gwakwe.”
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 “Kwa nndi nnanjemanga ‘Bhakulungwa, Bhakulungwa,’ akuno nkatendanga ingummalanjilanga?
Why now Me do you call: Lord Lord, and not do what I say?
47 Shininnugulilanje shilanda sha mundu jojowe anyiila nne, nipilikanishiya malobhe gangu nikugakagulila.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Jwenejo analandana naka mundu akwete lunda, ashenjile pa ndandali niola nshingi ukoto mpaka nnindandawe na nyumba nishimilika. Nushi guigumbele mashi nipobhola, ndanje nikwenda koma nyumba jila, ikabheje jangatenganyika, pabha jashinkushengwa pa ndandali.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 Ikabheje jojowe apilikana malobhe gangu anatende shindu shoshowe, jwenejo analandana na mundu ashenjile nyumba pa lianji gwangali kuolela ukoto, ndanje jakopoka nnushi jikaisheje, gujikomile nyumba jila, gujibhomweshe jowe nigwa.”
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].