Luka 23
1 Bhai likundi lyowe, gubhajimingene, nikwaapeleka a Yeshu kwa a Pilato.
Then the whole group got up and took Jesus to Pilate, [the Roman governor].
2 Gubhatandubhenje kwaashitakiya bhalinkutinji, “Bhene bhandubha bhatendaga kwaapuganyanga bhandunji bhetu, bhalikwalimbiyanga kulipa koli kwa a Kaishali na bhalikwiishema a Kilishitu na a mpalume.”
They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
3 A Pilato gubhaabhushiye a Yeshu, “Mmwe a mpalume bha Bhayaudi?” A Yeshu gubhaajangwile “Mmwe ni nkubheleketa.”
Pilate asked him, “Do you [(sg) claim that you are] the King of the Jews?” He replied, “[It is] as you have [just] now said.”
4 A Pilato gubhaabhalanjilenje ashikalongolele bha bhaabhishila na lugwinjili lwa bhandu, “Ngakushibhona shibhalebhile abha bhandubha.”
Pilate said to the chief priests and [the rest of] the crowd, “I do not conclude that this man is guilty of any crime.”
5 Ikabheje na bhalabhonji gubhapundilenje kukwiya bhalinkutinji, “Bhanakwiya nnjasha kwa majiganyo gabho nshilambo showe sha ku Yudea, kundubhila ku Galilaya, mpaka apano.”
But they kept insisting, “He is inciting the people [to riot]! He has been teaching his [ideas] throughout all of Judea [district]. He started [doing it] in Galilee [district] and now he is doing it here!”
6 A Pilato bhakapilikaneje genego gubhabhushiye, “Bhuli, abha bhandubha bha ku Galilaya?”
When Pilate heard that, he asked, “Is this man from Galilee [district]?”
7 Bhakamumanyeje kuti a Yeshu bhaliji mu Ukulungwa gwa a Elode, gubhaapeleshe kwa a Elode, pabha gene mobhago pubhaliji pa Yelushalemu pepala.
When they told him that Jesus was [from Galilee, which was the district] that Herod [Antipas] ruled, [he told them] to take Jesus to Herod [Antipas], because Herod was in Jerusalem at that time.
8 A Elode guyaanonyele bhakaabhoneje a Yeshu. Pabha bhapilikene ngani jabho, kwa nneyo kwa mobha gamagwinji bhatendaga loleya kwaabhona. Na kabhili bhatendaga pinga bhaabhone bhalitenda ilangulo.
[So they did]. When Herod saw Jesus, he was very happy. He [had heard about Jesus], and he had been hoping for a long time that he could see Jesus perform a miracle.
9 Bhai, a Elode gubhakabhile nkwabhuya, ikabheje a Yeshu bhangaajangula shoshowe.
So he asked Jesus many questions, but Jesus did not reply [to any of them].
10 Ashikalongolele bha bhaabhishila na bhaajandika bha shalia, gubhajimingene nkukong'ondela mashitaka gabhonji kwa kakati.
The chief priests and men who taught the [Jewish] laws stood near Jesus, accusing him very strongly.
11 Bhai, a Elode na ashimanjola bhabho, gubhaalembulenje a Yeshu nikwatendela mbenji, kungai gubhaawashiyenje lijoo lya Upalume, gubhabhujilenabhonji kwa a Pilato.
Then Herod and his soldiers (made fun of/ridiculed) [Jesus]. They put gorgeous clothes on him [to mock him as being a king]. Then Herod sent him back to Pilate.
12 A Elode na a Pilato bhukala pubhalinginji bhamagongo, kutandubhila lyene lyubhalyo gubhalinginji bhambwiga.
Until that time Herod and Pilate had been very hostile to each other, but that very day they became friends.
13 Bhai, a Pilato gubhashemile shitamo sha ashikalongolele bha bhaabhishila na ashikalongolele bhana bha bhandunji,
Pilate then gathered together the chief priests and other [Jewish] leaders and the crowd [that was still there].
14 gubhaabhalanjilenje, “Nshimbeleshelanga abha bhandubha kuti, bhanaapuganya bhandu. Ngakagulileje lyene lilobheli pameyo genunji, nangashibhona shibhalebhile shilingana na mashitaka genunji.
He said to them, “You brought this man to me, saying that he had caused trouble among the people. But [I want you to know that] after having examined him while you were listening, I do not conclude that he is guilty of any of the things that you are accusing him about.
15 Numbe nngabha nne jikape, ikabhe nkali a Elode bhangashibhona shoshowe shibhalebhile, nigubhamujishiye. Pabha abha bhandubha shakwapi shibhatendile shapinjikwa bhaukumulwe kubhulagwa.
[Obviously] Herod did not [conclude that] either, because he sent him back to me [without punishing him]. [So it] is clear that this man has not done anything for which we [(inc)] should kill him.
16 Kwa nneyo shinajile bhakomwe ibhoko, kungai shinaaleshelele.”
So I will [have my soldiers] flog him and then release him.”
17 Pabha bhashinkupinjikwa kwaagopolelanga nkutabhwa jumo lyubha lya shikukuu.
18 Ikabheje bhowe gwaajobhelenje gwanakamo, “Mwaabhulaje abho, ntugopolele a Bhalabha!”
But the whole crowd shouted, “Execute this man! Release Barrabas for us [(exc)]!”
19 A Bhalabha bhashinkutabhwa kwa ligongo lya nnjasha yatendeshe pa shilambo na ligongo lya bhulaga bhandu.
Barrabas was a man who had tried to persuade people in the city to rebel [against the Roman government. While doing that], he had murdered [someone]. So he had been put {they had put him} in prison, [where he was waiting to be executed].
20 A Pilato bhapinjile kwaaleshelela a Yeshu, bhai gubhakungulwishe kabhili na bhandunji,
Because Pilate wanted to release Jesus, he tried to persuade the crowd again.
21 ikabheje bhalabhonji gubhapundilenje jobhela, “Mwaakomele munshalabha, mwaakomele munshalabha!”
But they kept shouting, “[Command your soldiers to] kill him by nailing him to a cross!/Have him crucified!”
22 A Pilato gubhaabhalanjilenje gwatatu, “Bhalebhile nndi? Ngakushibhona shoshowe shibhalebhile shapinjikwa bhabhulagwe, kwa nneyo shindume bhakomwe ibhoko, naaleshelele.”
He [spoke to them] a third time and asked them, “Why? What crime has he committed? I have concluded that he has done nothing for which he deserves to die. So I will [have my soldiers] flog him and then release him.”
23 Ikabheje bhalabhonji gubhapundilenje kujobhela, kuti a Yeshu bhanapinjikwa bhakomelwe munshalabha. Kungai, malobhe gabhonji gugapilikanishe.
But they kept insisting. They shouted loudly that [Jesus] should be nailed {that [Pilate] should [have his soldiers] nail [Jesus]} to a cross. Finally, because they continued to shout [PRS] [so loudly],
24 Bhai a Pilato gubhaukumwile kuti, itendeshe malinga shibhapinjilenje.
Pilate decided to do what the crowd requested.
25 Gubhaaleshelele a Bhalabha bhatabhilwe kwa ligongo lya nnjasha na bhulaga bhandu. Gubhaakamwiye a Yeshu kwa ashimanjola, bhaatendelanje malinga shibhapingangaga.
The man who had been {whom they had} put in prison because he had rebelled [against the government] and who had murdered [someone], he released! That was the man whom the crowd had asked him [to release]. He handed Jesus over [to the soldiers], to do what [the crowd] wanted.
26 Bhalinginji nkwaapeleka, gubhaimikenenje naka mundu jumo ashemwaga Shimoni jwa ku Kilene, alikopoka kunngunda. Bhai, gubhankamwilenje, gubhantwishilenje nshalabha gula aujigale nnyuma ja a Yeshu.
As the soldiers were taking [Jesus] away, they seized a man named Simon, [who was] from Cyrene [city in Africa]. He was returning [to Jerusalem] from out in the countryside. They [took from Jesus the cross that he had been carrying. Then] they put it on Simon’s shoulders, and [told him to] carry it behind Jesus.
27 Bhandunji, makundi kwa makundi gubhaakagulenje, munkumbimo bhapalinji bhanabhakongwe bhaagutilangaga ililo.
A large crowd followed Jesus. The crowd included many women who were beating their breasts [to show how sad they were], and wailing for him.
28 A Yeshu gubhaatendebhushilenje, gubhashite, “Mmanganya ashinabhiti bha pa Yelushalemu! Nnang'utilanje nne, ikabhe mwiigutilanje mwaashayene na ashibhana bhenu.
But Jesus turned to them and said, “You women of Jerusalem, do not cry for me! Instead, cry because of [what is going to happen to] yourselves and your children!
29 Pabha, shigaishe mobha pushimmeleketanje, mbaya ashinannii na bhakanabhe kolanga wala kujonjeya!
I want you to know that there will soon be a time when people will say, ‘Women [SYN] who have never borne children or nursed babies are fortunate!’
30 Penepo, bhandunji shibhailugululanje itumbi, ‘Ntugwilanje!’ Na ijomboya, ‘Ntuunishilanje’!
Then, [in order that they will not have to suffer greatly when their enemies destroy this city], people who are left in the city will say to the mountains, ‘Fall down on us!’ And people will say to the hills, ‘Cover us!’
31 Ibhaga bhandunji bhakuutendelanga nnei nkongo gwa mmii, shiibhe bhuli kwa nkongo gwa nnjumu?”
[I am innocent] [MET]. [I am like] a living tree [that people do not try to burn. But the people of Jerusalem deserve that their enemies punish them. They are like] dry wood that is ready to [burn]. So if they [nail me to the cross], ([their enemies] will certainly do much worse things to them!/what worse things will happen to them?) [RHQ]”
32 Bhandunji bhana bhabhili bhaalebhanga, bhashinkupelekwanga bhabhulagwanje pamo na a Yeshu.
Two other men who were criminals were also being led away {[The soldiers] also led away two other men who were criminals}. They were going to be executed {[The soldiers] were going to execute them} [with Jesus].
33 Bhakaikanganeje pashemwaga, Shibhanga sha Ntwe, penepo gubhaakomelenje munshalabha a Yeshu na bhandunji bhabhili bhaalebhanga bhala, jumo kunkono nnilo, na juna kunkono nshinda.
When they came to the place which is called ‘The Skull’, they nailed [Jesus] to a cross [after removing his clothes]. They did the same thing to the two criminals. They crucified one at the right [side of Jesus] and one at his left [side].
34 A Yeshu gubhashite, “Atati mwaaleshelelanje, pabha bhakakwimanyanga ibhatendanga.” Gubhagebhenenje nngubho yabho kwa tendela shikoma.
Jesus prayed, “[My] Father, forgive them, because they do not realize [whom] they are doing [this to]!” Then [the soldiers] divided Jesus’ clothing by gambling with something like dice, [to decide which piece of clothing each one would get].
35 Bhandunji gubhajimingene bhalilosheyanga. Na bhalabhonji ashikalongolele bha Shiyaudi gubhaatendelenje mbenji bhalinkutinji, “Bhashikwatapulanga bhananji, nnaino bhaitapule bhayene, monaga bhenebha bhali a Kilishitu bha a Nnungu!”
Many people stood nearby, watching. And the [Jewish] leaders (made fun of/ridiculed) [Jesus], saying, “He [said] [IRO] [that he] saved other people! If he is the Messiah, the one God has chosen, he should save himself!”
36 Ashimanjola nneyo peyo gubhaatendelenje mbenji a Yeshu, gubhaajendelenje nikwaapa divai ja shashama bhapapile,
The soldiers also ridiculed him because he [claimed to be a king]. They came up to him and offered him some sour wine.
37 bhalinkutinji, “Monaga mmwe nni A mpalume bha Bhayaudi, mwiitapule mmayene.”
They said to him, “If you [(sg)] are the King of the Jews, save yourself!”
38 Na pantundu nshalabha gwabho pashinkujandikwa mmbila “BHENEBHA A MPALUME BHA BHAYAUDI.”
[They] also [fastened on the cross] a sign [that stated] why [they] were nailing him to the cross. [But all it said was], ‘This is the King of the Jews’.
39 Na nkulebha jumo akomelwe munshalabha jula, gwabhatukene alinkuti, “Bhuli, igala mmwe nngati a Kilishitu? Bhai mwiitapule mmayene, ntutapule na uwe.”
One of the criminals who was hanging [on a cross] began to insult Jesus, saying, “You [(sg) said that you] are the Messiah, so [you must be powerful]! So save yourself, and save us, too!”
40 Ikabheje nkulebha juna jula gwankalipile mwine alinkuti, “Ugwe ukakwaajogopa a Nnungu? Numbe uli na ukumu jojo.
But the other [criminal] rebuked him, saying, “(You [(sg)] should be afraid of God [punishing you]!/Are you not afraid of God [punishing you]?) [RHQ] They are punishing him [and us] similarly.
41 Uwe tushiukumulwa kwa aki, kwa itendi yetu. Ikabheje abha bhandubha shakwapi shoshowe shibhalebhile.”
They have justly decided that we [(inc) two] must die. They are punishing us as we deserve [for the evil things that we did]. But this man has done nothing wrong!”
42 Kungai nigwashite, “Mmwe a Yeshu! Nngumbushile pushinnjinjile mu Upalume gwenupo.”
Then he said, “Jesus, [please] remember me [and take care of me] when you become king!”
43 A Yeshu gubhannjangwile, “Kweli ngunakuubhalanjila, lelope shuubhe na nne kupaladisho.”
Jesus replied, “I want you [(sg)] to know that today you [(sg)] will be with me in the place where everyone is happy!” (OR, that today you will be with me in Paradise!)
44 Puyaaliji malanga ga shaa shita ja mui, lubhindu lukutabhaga shilambo showe mpaka shaa tisha,
[Then it] was about noontime. It became dark over the whole land, [and it stayed dark] until three o’clock in the afternoon.
45 na lukulungushi lwa Nniekalu lukupapukaga ipande ibhili.
There was no light from the sun. Then the [thick] curtain [that closed off the most holy place] in the Temple split into two pieces. [That signified that ordinary people could now go into the presence of God].
46 A Yeshu gubhagutile kwa utiya, “Atati, mmakono genu ngunabhika mbumu yangu.” Bhakamaliyeje kubheleketa genego gubhamalile.
[As that happened], Jesus shouted loudly, “Father, I put my spirit into your care [MTY]!” When he said that, he [EUP] died.
47 Penepo, bhakulungwa bha ashimanjola bhala bhakagabhoneje gatendeshe gala, gubhaaniye a Nnungu bhalinkuti, “Kweli abha bhandubha pubhaliji bha aki.”
When the officer [who supervised the soldiers who were executing Jesus] saw what happened, he praised God [for the way Jesus died], saying, “[I am] sure that this man had done nothing wrong!”
48 Bhandu bhowe bhaikengene pepala kulolesheya genego, bhakagabhonanjeje gene gatendeshe gala, gubhabhujilengene kunngwabhonji, bhalikwikomanga pantima nkuinjika.
When the crowd of people who had gathered to see those events saw what happened, they returned [to their homes], beating their chests [to show that they were sorrowful].
49 Ashambwiga ajabho a Yeshu, na bhanabhakongwe bhakagulangaga kukopoka ku Galilaya, gubhajimingene kwa talika bhalilolesheyanga genego.
All of Jesus’ friends, including the women who had come with him from Galilee [district], stood at a distance and saw everything that happened.
50 Bhai bhashinkupagwa bhandu bhamo lina lyabho a Yoshepu, bhaliji bhanguja na bha aki. Pubhaliji bha lukumbi lukulu lwa Bhayaudi,
There was a man named Joseph who [came there]. He was from the town of Arimathea in Judea. He was a good and a righteous man, and he was a member of the [Jewish] Council.
51 ikabheje bhenebho bhanganonyelwa na ukumu na itendi ya ashikalongolele ajabho. Bhenebha pubhaliji bhashilambo bha ku Alimataya shilambo sha Bhayaudi. Na bhatendaga lindilila kuika kwa Upalume gwa a Nnungu kwa nnolelo nkulu.
But he had not agreed with the other Council [members] when they decided [to kill Jesus] and when they [planned how to] do it. He was waiting expectantly for [the time when] God [would send] his king to begin to rule.
52 A Yoshepu gubhaajendele a Pilato, gubhajujile bhapegwe shiilu sha a Yeshu.
He went to Pilate and asked [Pilate to permit him] to [take] Jesus’ body [and bury it. After Pilate allowed him to do that],
53 Kungai gubhatulwiye shiilu munshalabha, gubhailijilile shanda ja kitani ja mmbone, gubhabhishile nnikabhuli lyaolilwe nnindandawe likulungwa, lyaliji likanabhe shikwa mundu.
he [and some others] took [Jesus’ body] down [from the cross]. They wrapped it in a linen cloth. Then they put his body in a tomb that he had [hired others to] dig out of a rock [cliff]. No one had ever put a body in it before.
54 Pulyaaliji lyubha lya kolokoya indu ya Lyubha lya Pumulila, na pulyaaliji tome na tandubha.
[They had to do it quickly because] that was [Friday], the day when [people] prepared [things for the Jewish day of rest]. (The Sabbath/The day of rest) was about to start [at sunset, so they had to finish burying Jesus’ body before sunset].
55 Bhanabhakongwe bhajilengene pamo na a Yeshu kukopoka ku Galilaya, gubhaakagwilenje a Yoshepu, gubhaliweninji likabhuli na shibhashite kwaashika a Yeshu.
The women who had come with [Jesus] from Galilee [district] followed [Joseph and the men who were with him]. They saw the tomb, and they saw how the men laid [Jesus’] body [inside it, and saw the men roll a huge stone across the entrance].
56 Kungai, gubhabhujengene kumui, gubhajenjilenje mauta ga nunjila ga kwenda pakaya shiilu sha a Yeshu. Lyubha lya Pumulila, gubhapumulilenje malinga shiyalajilwe na shalia.
Then the women returned to the houses [where they were staying. That evening] they prepared spices and ointments to put [on Jesus’ body], but (on the Sabbath/on the Jewish rest day) they rested, according to what [Moses] had commanded.
