Yowana 5
1 Gakapiteje genego shashinkupagwa shikukuu sha Bhayaudi, na bhalabho a Yeshu gubhapite ku Yelushalemu.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Kwene ku Yelushalemu, tome na nnango gushemwa, Nnango gwa Ngondolo, lyashinkupagwa litanda lya mashi liishemwa Bhetishata kwa Shiebhulania, na lyashinkukola mmbuto nng'ano.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 Nnyenje mmatimbwimo bhashinkupagwanga bhalwelenji bhabhagwinji bhatemingenenje, ashinangalole na ashinangwabha na bhapolokanga ibhalo, bhalinginji nkulindilila mashi gakologanywe.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Pabha malaika jwa kunnungu atendaga tuluka nitimbulikanya mashi. Nnwele jojowe shalongolele tumbushila mmashi mula, shalame shilwele shoshowe shakwete.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 Bhai, penepo ashinkupagwa nnwele jumo alwalile yaka makumi gatatu na yaka nane.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Numbe a Yeshu bhakammoneje jwenejo ali agonile penepo, gubhang'amwile kuti jwenejo patemi penepo mobha gamagwinji, gubhammushiye, “Bhuli ulipinga kulama?”
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Na jwalakwe gwajangwile, “Mmakulungwa, nne nangali mundu jwandumbushiya mmashimu pugatimbulikanywa. Kila pungulinga tumbushila, mundu juna anakoposhela nimbitila.”
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 A Yeshu gubhammalanjile, “Jinuka utole likai lyako ujende.”
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Shangupe mundu jula gwalamile, gwatolile likai lyakwe, gwajabhwile. Lyeneli pulyatendeshe Lyubha lya Pumulila.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Kwa nneyo Bhayaudi bhananji gubhannugulilenje mundu alamiywe jula, “Lelo Lyubha lya Pumulila, ikaapinjikwa kujigala likai.”
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Ikabheje jwenejo gwabhabhalanjilenje, “Bhene bhandu bhanamiyebho nibhanugulile, ‘Jigala likai lyako, ujende.’”
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Bhalabhonji gubhaammushiyenje, “Jwene mundu akulugulile, ‘Jigala likai lyako, ujendejo,’ gani?”
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Ikabheje jwenejo jwangammanya annamiye, pabha a Yeshu bhajabhwile penepo, numbe pashinkugumbala lugwinjili lwa bhandu.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Bhai kungai a Yeshu gubhaimene naka mundu jubhannamiye jula ku Likanisha, gubhannugulile, “Nnaino ulamile, unatende yambi kabhili, linakuukoposhela lya punda jogoya.”
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Bhene bhandubho gubhapite gubhaalugulilenje bhakulungwa bha Bhayaudi kuti, bhanamiye bhala a Yeshu.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Pabha a Yeshu bhashinkutenda genego Lyubha lya Pumulila, Bhayaudi gubhatandwibhenje kwaashima.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Bhai a Yeshu gubhaalugulilenje, “Atati bhanakamula maengo mobha gowe, nkali nne ngunakamula maengo nneyo peyo.”
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Kwa gene malobhego, bhakulungwanji bha Bhayaudi gubhapundilenje kuloleya shanabhuli shibhaabhulaganje a Yeshu, nngabha ga nngakunda shalia ja Lyubha lya Pumulilape, ikabhe ga bheleketa kuti a Nnungu Ainabhabho, kwa nneyo bhanakwiilinganya na a Nnungu.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 A Yeshu gubhaalugulilenje, “Kweli kweli ngunakunnugulilanga, Nne namwana gwabho ngakombola tenda shindu sha jikape, ngunatenda shingushibhona Atati bhalitenda. Pabha shibhaatenda Atati, Nne shindende shosho pesho
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Pabha Atati bhanakumpinga mwana gwabho na bhanakunnanguya kila shindu shibhatenda bhayene na kabhili shibhannanguye indu yaikulungwa kupunda yenei na mmanganya shinkanganigwanje.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Malinga Atati shibhakwayuyanga bhawilenje nikwapanganga gumi, nneyo peyo na Nne Mwana gwabho ngunakwapanganga gumi bhungupinga kwaapanganga.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Atati bhakakunng'ukumula mundu jojowe, liengo lyowe lya ukumula bhambele Nne namwanagwabho,
Not for the Father does judge no [one], but judgment all has given to the Son,
23 nkupinga bhandu bhowe bhang'isimiyanje malinga shibhakwaisimiyanga Atati. Bhakang'ishimyanga Nne bhakakwaishimiyanga Atati bhandumile.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 “Kweli ngunakummalanjilanga, apilikana lilobhe lyangu na kwakulupalila bhandumile bhala, akwete gumi gwa pitipiti. Ngu akaukumulwa, ikabhe atapwilwe kushiwo na apegwilwe gumi. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Kweli ngunakunnugulilanga, mobha ganakwiya, numbe gaishe, bhawilenje shibhapilikananje lilobhe lyangu, na shibhapilikananjebho, shibhalamanje.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Malinga Atati shibhali shiumilo sha gumi, nneyo peyo bhandendile nne Namwana gwabho kubha shiumilo sha gumi.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Kabhili bhashimba mashili ga ukumula pabha nne Mwana juka Mundu.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 Nnakanganigwanje kwa lyeneli, pabha mobha ganakwiya bhowe bhalinginji mmakabhuli shibhapilikananje lilobhe lyangu.
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 Na bhalabhonji shibhayukanje, bhatendilenje ya uguja shibhayukanje na lama na bhatendilenje yangali ya mmbone shibhayukanje na ukumulwa.”
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 “Nne ngaatenda shindu kwa mashili gangu namwene. Nne ngunaukumula malinga shingupilikana kopoka kwa Atati, nne ukumu jangu ja aki. Nne ngaapinga tenda shingupinga namwene, ikabhe shibhaapinga bhandumile bhala.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 “Niikong'ondelaga namwene, ukong'ondelogo jwakwa shakunde kuti gwa kweli.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Ikabheje bhapalinji bhananji bhaakong'ondelanga gangu nne, munkumbi gwabhonjimo bhapali a Yowana. Na nne nimumanyi kuti yowe ibhakong'ondele gangu nne, ni ya kweli.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 Mmanganyanji nshikwaatumanga bhantenga kwa a Yowana, na bhalabho gubhakong'ondele ga kweli.
You yourselves have sent unto John and he has borne witness to the truth;
34 Nne ngalolela kukong'ondelwa na bhandunji, ikabheje ngunabheleketa genega nkupinga ntapulwanje.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 A Yowana pubhaliji malinga shenje shikolela nilangaya, na mmanganya mwainonyelenje shilangayasho kwa mobha gashoko.”
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 “Ikabheje nne ngwete ukong'ondelo gwangu namwene numbe gwankulungwa kupunda gwa a Yowana. Pabha maengo gungutenda, ni gubhambele Atati nigatende. Numbe genego ganangong'ondela kuti njitumwa na Atati.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 Nabhalabho Atati bhandumile bhanangong'ondela. Mmanganya nkanabhe pilikananga lilobhe lyabho, wala kwaabhona kumeyo,
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 na ntenga gwabho gukatama mmitima jenunji, pabha mwangankulupalilanga jubhantumile jula.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Mmanganya nnaatonelanga Majandiko ga Ukonjelo nniganishiyanga kuti mwenemo, shimpatanje gumi gwa pitipiti, mbena Majandiko gogo ganangong'ondela nne! (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Nkali nneyo, mmanganya nkapinganga kunyiila nne nkupinga mpatanje gumi.
and not you are willing to come to Me that life you may have.
41 “Nne ngaloleya kuiniywa na bhandunji.
Glory from men not I take;
42 Ikabheje nimumanyi kuti mmanganyanji, kwaapinga a Nnungu kwakwa mmitima jenunji.
but I have known you that the love of God not you have in yourselves.
43 Nne pung'ishe kwa mashili ga Atati, ikabheje nkamboshelanga. Ikabhe mundu juna aikaga kwa mashili gakwe nyene, shimumposhelanje.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Mmanganyanji nnapinganga kulumbililwa na bhandu ajenunji, na nkaapinganga kulumbililwa na Bhenebho bhali jikape a Nnungu, igala shinkulupalilanje bhuli?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 Nnaganishiyanje kuti nne shininnugulanje kwa Atati. A Musha bhunkwaakulupalilangabho shibhannugulanje.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Monaga kweli mwaakulupalilenje a Musha, nkangulupalilenje na nne. Pabha a Musha bhashinkujandika gangu nne.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Ikabheje nkakulupalilanje gubhajandishe gala, shinkulupalilanje bhuli, malobhe gungubheleketa nne?”
If now in his writings not you believe, how in My declarations will you believe?
