Bhaebhulania 9
1 Bhai, malagano ga ntai gashinkukola ikubho yakwe ya kwaajuga a Nnungu, na liema lya ukonjelo lya pa shilambolyo.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Pabha liema lyashinkualaywa, kati ja kungoposhelo pujashemwaga pa Ukonjelo. Mwenemo pashinkupagwa pabhishilwe kandili, na mesha, na mikate ja ukonjelo.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Kunyuma ukungushi, jashinkupagwa kati jina jashemwaga pa Ukonjelo gwa Puya.
After the second curtain was the tabernacle which is called the Holy of Holies,
4 Mwenemo mwashinkupagwa shitala sha shaabhu sha tutumishiya lubhani na lishanduku lya malagano, lipashilwe shaabhu mmbali yowe. Nkati lyene lishandukulyo, lyashinkupagwa shibhiga shipashilwe shaabhu shatajilwe mana na ntindisho gwa a Aluni gwa ipuka na ibhao ibhili ya maganga yajandikwe malagano.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Panani lishandukulyo yashinkupagwa igobhi ibhili ya malaika ya ukonjelo gwa a Nnungu, mapapiko gabhonji galibhika nng'wili pa leshelela yambi. Ikabheje nnaino nngabha malanga ga talashiya genego kwa kaje.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Bhai nnei ni shiyashite pangwa indu yowe, bhaabhishila bhatendaga jinjilangana kila lyubha nniema lya palanga kuutenda ikubho yabhonji ya kwaajuga a Nnungu,
Now these things having been thus prepared, the priests go in continually into the first tabernacle, performing their duties.
7 Ikabheje bhakulungwa bhaabhishila jikape bhajinjilaga nniema lya bhili, kamo kwa shaka. Bhatendaga pinjikwa kupeleka minyai ja bhannyama, jibhashoyaga kwa ligongo lya yambi yabho bhayene, na yambi ya bhandunji ibhatendilenje gwangali kumumanya.
But into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 Kwa nneyo, Mbumu jwa Ukonjelo atendaga langula kuti mpanda gwa jinjila pa Ukonjelo Gwa puya, gwaaliji ukanabhe ugulwa mobha gowe ga lonjeya kwa liema lya ntai.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Genego gashinkubha shilanda sha mobha ga nnaino gano, shilanguya kuti mbepei na yukilo, ikakuntenda mundu atindibhalila akamilishe muntima.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Yene yoweyo ni shalia ya nshiilu, ga yalya, na ya papila, na namuna ja nabha. Yeneyo yashinkuamulishwa kukagulwa mpaka mobha a Nnungu pushibhaalaye indu yowe gwa ambi.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Ikabheje a Kilishitu gubhaishe, bhali bhakulungwa bhaabhishila bha indu ya mmbone iishe nnaino. Bhenebho gubhapite nniema lya kamilika lyangaalaywa kwa makono ga bhandu, yani nngabha liema lya pa shilambolyo pano.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Bhashinkujinjila pa Ukonjelo kaje kamope gubhapeleshe minyai, nngabha ja mmbui na ng'ombe, ikabhe minyai jabho bhayene, nkupinga tugombolwe piti piti kwa bhei jikulungwa. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 Bhandu bhalebhilenje bhashinkutakaywanga kwa mishiywa minyai ja ng'ombe na mmbui, na liu lya litumbwe lya ng'ombe lya likolo lyalitiniywe.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 Bhai kwa minyai ja a Kilishitu indu yaikulungwa ikatendeka? Kwa mashili gaka Mbumu jwa pitipiti, a Kilishitu bhashinkwiishoya bhayene kubha mbepei ja ukonjelo kwa a Nnungu. Minyai jabho shijitutakaye ng'aniyo yetu ya muntima, ipeleshela shiwo, nkupinga twaatumishile a Nnungu bhakwete gumi. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Kwa nneyo a Kilishitu ni bhaalundanya bha malagano ga ambi, na bhene bhashemilwenje na a Nnungu, shibhaposhelanje ulishi gwa pitipiti gubhabhishilwenje na a Nnungu. Shiwo shabho shinakwaagombolanga bhandunji na yambi yabhonji ibhatendilenje mobha ga malagano ga bhukala. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Malajilo ga ulishi pugaakagulwa mpaka imanyishe kuti ajandishe jula awile.
Now where there is a will, the death of the one who made it must be proven.
17 Malajilo ga ulishi gakakola mashili mpaka awe alajile, pabha malajilo ga ulishi gakakola malombolelo ibhaga alajile ali jwankoto.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Pabha nkali malagano ga ntai gakanatendeshe gwangali jitika minyai.
Therefore even the first has not been dedicated without blood.
19 A Musha pubhatandubhaga kulunguya ku bhandu bhowe, amuli yowe ya shalia, nitolaga minyai ja litumbwe lya ng'ombe na mmbui na mashi, na maamba ga nkongo gwa ishopo na mabhetya ganashe ga ngondolo, gubhamishiye nshitabhu sha malajilo shila, na ku bhandunji bhowe.
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 A Musha bhalinkuti, “Jejino ni minyai ja malagano gunng'amulishwenje na a Nnungu.”
saying, "This is the blood of the covenant which God has commanded you."
21 Nneyo peyo a Musha gubhamishiye minyai jila nniema na indu itumika nkwaajuga a Nnungu
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Elo, kwa tolelela shalia tome indu yowe inatakaywa kwa minyai, gwangali jitika minyai yambi ikaaleshelelwa.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Yene indui puyaaliji malinga shilanda sha indu ya kunnungu, yashinkutakaywa kwa shana nneyo. Ikabheje indu ya kunnungu inaapinjikwa kutakaywa na mbepei ya mmbone kupunda yeneyo.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Pabha a Kilishitu bhangajinjila pa Ukonjelo pashenjilwe na bhandunji, paliji shilanda sha kweli. Ikabhe bhashinkujinjila kunnungu kuyene, nnaino kubhali kwa a Nnungu, kwa ligongo lyetu uwe.
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Bhakulungwa bhaabhishila bha Bhayaudi, bhanajinjila pa Ukonjelo kila shaka bhali bhajigele minyai jika nnyama. Ikabheje a Kilishitu bhangajinjila mwenemo nkupinga bhaishoye bhayene mbepei papagwinji,
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 pabha ikaliji nneyo, a Kilishitu bhakapotekwe papagwinji kuumila kupanganywa kwa shilambolyo. Ikabheje nnaino, mobha pugabhandishila kumpelo, bhenebho bhashinkukoposhela kamope pubhaishoshiye bhayene kubha mbepei ja leshelela yambi. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Bhai malinga shiikubha, mundu anawa kamope na awaga anaukumulwa na a Nnungu.
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 Nneyo peyo, a Kilishitu na bhalabho bhashinkwiishoya bhayene kubha mbepei kamope, kwa ligongo lya leshelela ilebho ya bhandu bhabhagwinji. Pushibhaishe gwa bhili nngabha kuleshelela ilebho, ikabheje kukwaatapulanga bhene bhakwaalindanga kwa amu bhala.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
