Bhaebhulania 7
1 A Melikishedeki pubhaliji a mpalume bha ku Shalemu na bhaabhishila bha a Nnungu Bhakulu. A Bhulaimu bhali nkubhuja kungondo kubhakombwele kwaakomanga bhapalume nsheshe, gubhaimene na a Melekishedeki na a Melkshedeki gubhaajujiile mboka a Bhulaimu.
This for Melchizedek, king of Salem, priest of God Most High, (who *N(k)O*) having met with Abraham returning from the slaughter of the kings and having blessed him,
2 A Bhulaimu na bhalabho gubhaapele lipungu limo lya kumi lya indu yowe ibhapatile ku ngondo. Malombolelo ga ntai ga lina lyabho lya Melikishedeki ni “A mpalume bha aki,” kabhili a mpalume bha ku Shalemu, malombolelo gakwe “A mpalume bha Ulele.”
to whom also a tenth of all apportioned Abraham, first indeed being translated king of righteousness then however also king of Salem, which is king of peace,
3 Aina bhabho na anyinabhabho bhakaalugulwanga, nkali shipinga shabho shikaamanyika na wala ikaamanyika shakani pubhabhelekwe na pubhawile. Bhanalandana na Bhana Bhabho a Nnungu, pabha bhalabho ni bhaabhishila pitipiti.
Without father, without mother, without genealogy, neither beginning of days nor of life end having, made like however as the Son of God he remains a priest unto all time.
4 Bhai, nnolanje bhene bhandubho shibhashitebha bhakulungwa, mpaka aina bhetu a Bhulaimu nikwaapa lipungu lya kumi lya indu yowe ibhapatile kungondo.
do consider now how great this one [was], to whom even a tenth Abraham gave out of the best spoils the patriarch.
5 Bhai bhana bha a Lawi bhalinginji bhaabhishila, bhanaamulishwnga na shalia kutola lipungu lya kumi kukopoka kwa ashaapwabhonji Bhaishilaeli, nkali bhalinginji bha nnubheleko lwa a Bhulaimu.
And those indeed out from the sons of Levi the priestly office receiving a commandment have to take a tenth from the people according to the law, That is from the brothers of them, though having come out of the loin of Abraham.
6 Ikabheje a Melikishedekibho bhakaliji bha nnubheleko lwa a Lawi, nkali nneyo bhashinkuposhela lipungu lya kumi kukopoka kwa a Bhulaimu, gubhaajujile mboka bhene bhapegwilwe miadi na a Nnungu bhala.
The [one] however not tracing his ancestry from them he has collected a tenth (*k*) from Abraham; and the [one who] is having the promises He has blessed.
7 Wala pangali lipamba kuti ali nshoko ni ajujilwa mboka naka nkulungwa.
Apart from now all dispute; the inferior by the superior is blessed.
8 Bhene bhaabhishila bhaaposhelanga lipungu lya kumi ni bhandunji na bhanaawanganga, ikabheje a Melikishedeki bhaaposhela lipungu lya kumi, inalugulwa kuti bhakawa.
And here indeed tithes dying men receive in that place however it is testified that he lives on.
9 Bhai tujile kuti, a Bhulaimu pubhashoshiye lipungu lya kumi lya mali gabho, kwa nneyo nkali a Lawi na bhalabho bhashoshiye lipungu lya kumi kupitila kwa a Bhulaimu.
And so a word to speak; through Abraham also Levi the [one] tithes receiving has paid the tithe.
10 Pabha a Lawi bhakanabhe bhelekwa, mubhaliji nshiilu sha ainabhabho a Bhulaimu, mobha a Melikishedeki pubhaimene nabho.
Still for in the loin of [his] father he was when he met with him (*k*) Melchizedek.
11 Bhai ibhaga kukamilika kwatendaga patikana kwa liengo lya bhishila lya Bhalawi, pabha kwa tolelela genego shalia jashinkubhikwa ku Bhaishilaeli, ikanapinjikwe kabhili bhaishe bhaabhishila bhana bha malinga a Melikishedeki, nngabha bhaabhishila kopoka kwa a Aluni?
If indeed then perfection through the Levitical priesthood were — the people for upon (it has received [the] Law — *N(k)O*) what still need [was there] according to the order of Melchizedek [for] another to arise priest and not according to the order of Aaron to be named?
12 Pabha ubhishila unatindiganywa, bhai na shalia shijitindiganywe.
When is being changed for the priesthood from necessity also of law a change takes place.
13 Bhene bhaabhishila bhaabheleketelwa genega, pubhaliji bha kabhila jina na wala jwakwa nkali mundu jumo jwa kabhila jabho atendile liengo lya ubhishila pa shitala.
[He] concerning whom for are spoken these things to a tribe another has belonged to, from which no [one] has served at the altar.
14 Inamanyika kuti Bhakulungwa bhetu kubhakoposhele ku likabhila lya a Yuda, na kwa lyene likabhilalyo a Musha bhakabheleketeje shindu shoshowe ga ubhishila.
[It is] evident for that out of Judah has sprung the Lord of us as to which a tribe concerning (priests *N(K)O*) no [thing] Moses spoke.
15 Kabhili, genego gamanyishe kaje, bhakoposhelaga bhaabhishila bhana bha malinga a Melikishedeki.
And more excessive yet evident it is, if according to the likeness of Melchizedek arises a priest another,
16 Bhenebha bhangabhikwa kubha bhaabhishila kwa shalia ja ashinakulu bhabho, ikabhe kwa mashili ga gumi ukaangabhanyika.
who not according to a law of a commandment (fleshly *N(k)O*) has been constituted but according to [the] power of a life indestructible;
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
18 Bhai amuli ja bhukala jila jishilekwa pabha jikakweteje mashili na jangapwaa,
A putting away indeed for there is while is preceding [the] commandment because of its weakness and uselessness —
19 pabha shalia ja a Musha jangatimiliya shindu. Ikabheje nnaino tupegwilwe nnolelo gwa pwaa ukutukomboya kwaabhandishila a Nnungu.
no [thing] for perfected the law — [the] introduction then of a better hope through which we draw near to God.
20 Na pabha, lyelila lyatendaga tendeka nkutolelela kulumbila kwa a Nnungu. Bhene bhaabhishila bhananji bha nnubheleko lwa a Lawi bhatendaga bhikwanga nniengo lya ubhishila gwangali kulumbila.
And to as much as not apart from an oath.
21 Ikabheje a Yeshu bhashinkutendwa bhaabhishila kwa lumbila, malanga a Nnungu gubhashite, “Bhakulungwa bhashilumbila, wala bhakatindiganya ibhatumbilile, ‘Mmwe mmabhishila pitipiti.’” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
22 Bhai, kwa ligongo lya kwene lumbilako, a Yeshu bhashibha bha ngamulo bha malagano ga mmbone kaje.
By so much (also *no*) of a better covenant has become [the] guarantee Jesus.
23 Kabhili, bhaabhishila bhananjibho bhashinkushulukanga pabha bhatendaga wanganga, ninngalonjeya nniengo lyabhonji.
And those indeed many are having become priests because of by death being prevented from continuing;
24 Ikabheje a Yeshu nngabha malinga bhanganyabho, bhenebho ni bha pitipiti na ubhishila gwabho ukapela. (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
25 Kwa nneyo, bhenebho bhanakombola kwaatapulanga kaje bhakwaajendelanga a Nnungu kupitila bhenebho, pabha bhenebho bhanaalonjeya pitipiti nkupinga bhaajujilanje kwa a Nnungu.
wherefore also to save to the uttermost He is able those drawing near through Him to God always living for to intercede for them.
26 Bhai, yashinkupwaa uwe tubhe na Bhakulungwa Bhabhishila malinga bhenebho, bha ukonjelo bhangali sha gambwa, bhangali shilebho shoshowe, bhabhishilwe kwa taliya na ilebho, ninyakulwa kunani kunnungu.
Such indeed for us (also *no*) was fitting a high priest, holy, innocent, undefiled, separated from sinners, and higher than the heavens having become;
27 Bhenebho bhakaapinjikwa kushoya mbepei mobha gowe kwa ligongo lya yambi malinga bhaabhishila bhananji, kutandubhila ga yambi yabho bhayene, kungai ga yambi ya bhandunji bhana. Bhenebho bhashinkushoya mbepei ya yambi ya bhandu bhowe gwanakamo, pubhaishoshiye bhayene kuwa munshalabha.
who not has every day need as the high priests first for [their] own sins sacrifices to offer up then for those of the people; this for He did once for all Himself having offered up.
28 Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
