Bhaebhulania 7
1 A Melikishedeki pubhaliji a mpalume bha ku Shalemu na bhaabhishila bha a Nnungu Bhakulu. A Bhulaimu bhali nkubhuja kungondo kubhakombwele kwaakomanga bhapalume nsheshe, gubhaimene na a Melekishedeki na a Melkshedeki gubhaajujiile mboka a Bhulaimu.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
2 A Bhulaimu na bhalabho gubhaapele lipungu limo lya kumi lya indu yowe ibhapatile ku ngondo. Malombolelo ga ntai ga lina lyabho lya Melikishedeki ni “A mpalume bha aki,” kabhili a mpalume bha ku Shalemu, malombolelo gakwe “A mpalume bha Ulele.”
To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
3 Aina bhabho na anyinabhabho bhakaalugulwanga, nkali shipinga shabho shikaamanyika na wala ikaamanyika shakani pubhabhelekwe na pubhawile. Bhanalandana na Bhana Bhabho a Nnungu, pabha bhalabho ni bhaabhishila pitipiti.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
4 Bhai, nnolanje bhene bhandubho shibhashitebha bhakulungwa, mpaka aina bhetu a Bhulaimu nikwaapa lipungu lya kumi lya indu yowe ibhapatile kungondo.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
5 Bhai bhana bha a Lawi bhalinginji bhaabhishila, bhanaamulishwnga na shalia kutola lipungu lya kumi kukopoka kwa ashaapwabhonji Bhaishilaeli, nkali bhalinginji bha nnubheleko lwa a Bhulaimu.
Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
6 Ikabheje a Melikishedekibho bhakaliji bha nnubheleko lwa a Lawi, nkali nneyo bhashinkuposhela lipungu lya kumi kukopoka kwa a Bhulaimu, gubhaajujile mboka bhene bhapegwilwe miadi na a Nnungu bhala.
But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
7 Wala pangali lipamba kuti ali nshoko ni ajujilwa mboka naka nkulungwa.
And without all contradiction the inferior is blessed by the superior.
8 Bhene bhaabhishila bhaaposhelanga lipungu lya kumi ni bhandunji na bhanaawanganga, ikabheje a Melikishedeki bhaaposhela lipungu lya kumi, inalugulwa kuti bhakawa.
And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
9 Bhai tujile kuti, a Bhulaimu pubhashoshiye lipungu lya kumi lya mali gabho, kwa nneyo nkali a Lawi na bhalabho bhashoshiye lipungu lya kumi kupitila kwa a Bhulaimu.
And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
10 Pabha a Lawi bhakanabhe bhelekwa, mubhaliji nshiilu sha ainabhabho a Bhulaimu, mobha a Melikishedeki pubhaimene nabho.
for he was still in the loins of his father when Melchizedek met him.
11 Bhai ibhaga kukamilika kwatendaga patikana kwa liengo lya bhishila lya Bhalawi, pabha kwa tolelela genego shalia jashinkubhikwa ku Bhaishilaeli, ikanapinjikwe kabhili bhaishe bhaabhishila bhana bha malinga a Melikishedeki, nngabha bhaabhishila kopoka kwa a Aluni?
If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
12 Pabha ubhishila unatindiganywa, bhai na shalia shijitindiganywe.
For the priesthood being changed, of necessity a change of law also occurs.
13 Bhene bhaabhishila bhaabheleketelwa genega, pubhaliji bha kabhila jina na wala jwakwa nkali mundu jumo jwa kabhila jabho atendile liengo lya ubhishila pa shitala.
For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
14 Inamanyika kuti Bhakulungwa bhetu kubhakoposhele ku likabhila lya a Yuda, na kwa lyene likabhilalyo a Musha bhakabheleketeje shindu shoshowe ga ubhishila.
For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
15 Kabhili, genego gamanyishe kaje, bhakoposhelaga bhaabhishila bhana bha malinga a Melikishedeki.
And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
16 Bhenebha bhangabhikwa kubha bhaabhishila kwa shalia ja ashinakulu bhabho, ikabhe kwa mashili ga gumi ukaangabhanyika.
who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
18 Bhai amuli ja bhukala jila jishilekwa pabha jikakweteje mashili na jangapwaa,
For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
19 pabha shalia ja a Musha jangatimiliya shindu. Ikabheje nnaino tupegwilwe nnolelo gwa pwaa ukutukomboya kwaabhandishila a Nnungu.
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
20 Na pabha, lyelila lyatendaga tendeka nkutolelela kulumbila kwa a Nnungu. Bhene bhaabhishila bhananji bha nnubheleko lwa a Lawi bhatendaga bhikwanga nniengo lya ubhishila gwangali kulumbila.
And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
21 Ikabheje a Yeshu bhashinkutendwa bhaabhishila kwa lumbila, malanga a Nnungu gubhashite, “Bhakulungwa bhashilumbila, wala bhakatindiganya ibhatumbilile, ‘Mmwe mmabhishila pitipiti.’” (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
22 Bhai, kwa ligongo lya kwene lumbilako, a Yeshu bhashibha bha ngamulo bha malagano ga mmbone kaje.
By so much, Jesus has become the surety of a better covenant.
23 Kabhili, bhaabhishila bhananjibho bhashinkushulukanga pabha bhatendaga wanganga, ninngalonjeya nniengo lyabhonji.
And of course those who have become priests are more, because of being prevented to continue by death,
24 Ikabheje a Yeshu nngabha malinga bhanganyabho, bhenebho ni bha pitipiti na ubhishila gwabho ukapela. (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
25 Kwa nneyo, bhenebho bhanakombola kwaatapulanga kaje bhakwaajendelanga a Nnungu kupitila bhenebho, pabha bhenebho bhanaalonjeya pitipiti nkupinga bhaajujilanje kwa a Nnungu.
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
26 Bhai, yashinkupwaa uwe tubhe na Bhakulungwa Bhabhishila malinga bhenebho, bha ukonjelo bhangali sha gambwa, bhangali shilebho shoshowe, bhabhishilwe kwa taliya na ilebho, ninyakulwa kunani kunnungu.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
27 Bhenebho bhakaapinjikwa kushoya mbepei mobha gowe kwa ligongo lya yambi malinga bhaabhishila bhananji, kutandubhila ga yambi yabho bhayene, kungai ga yambi ya bhandunji bhana. Bhenebho bhashinkushoya mbepei ya yambi ya bhandu bhowe gwanakamo, pubhaishoshiye bhayene kuwa munshalabha.
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
28 Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
