1 Bhakolinto 11
1 Nngaguyanje, malinga shingwaakaguya nne a Kilishitu.
Imitators of me do be even as I myself also [am] I myself also [am] of Christ.
2 Ngunakunng'iniyanga pabha nnangumbushilanga nng'indu yowe, na nnakamulanga majiganyo gunimpelenje gala.
I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.
3 Ikabheje ngunapinga mmumanyanje kuti, a Kilishitu bhashikola mashili kwa kila jwannume, na jwannume ashikola mashili kuka jwankongwe, na a Nnungu bhashikola mashili kwa a Kilishitu
I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.
4 Bhai, kila jwannume pa juga Nnungu, eu pa lunguya ntenga gwa a Nnungu, akuno aunishile ntwe gwakwe, anakwaanyegaya a Kilishitu.
Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.
5 Ikabhe kila jwankongwe pa juga Nnungu eu pa lunguya ntenga gwa a Nnungu gwangali unishila ntwe gwakwe, anakwaanyegaya ambujegwe, anabha malinga jwankongwe amojile umbo yakwe.
Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.
6 Jwankongwe akaunishile ntwe gwakwe, mbaya amoje umbo yakwe. Ikabheje oni kuka jwankongwe kumoga umbo yakwe, bhai, mbaya aunishile ntwe gwakwe.
If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
7 Ikapwaa jwannume kuunishila ntwe gwakwe pa juga Nnungu, pabha jwannume ashibha shilangulo na ukonjelo gwa a Nnungu, ikabheje jwankongwe ashibha shilangulo sha ukonjelo guka mmbujegwe.
A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;
8 Pabha jwannume jwangapanganywa kopoka kuka jwankongwe, ikabhe jwankongwe apengenywe, kopoka kuka jwannume.
Not for is man of woman but woman of man;
9 Jwannume jwangapanganywa kwa ligongo lika jwankongwe, ikabhe jwankongwe ashipanganywa kwa ligongo lika jwannume.
Truly for not was created man on account of the woman but woman on account of the man;
10 Kwa lyene ligongolyo jwankongwe anapinjikwa aunishile ntwe gwakwe, ibhe shilangulo sha mashili ga ambujegwe na ashimalaika.
Because of this ought the woman authority to have on the head on account of the angels.
11 Nkali nneyo, kwa a Nnungu jwankongwe gwangali jwa shileu nngabha shindu, nneyo peyo jwannume gwangali jwankongwe nngabha shindu.
However neither [is] woman without man nor man without woman in [the] Lord;
12 Pabha malinga jwankongwe shapengenywe kopoka kuka jwannume shila, nneyo peyo jwannume anabhelekwa naka jwankongwe, ikabheje indu yowe kuikopoka kwa a Nnungu.
Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.
13 Nng'ukumulanje mwaashayenenji. Bhuli, ilikonja jwankongwe kwaajuga a Nnungu gwangali unishila ntwe gwakwe?
In you yourselves do judge: Becoming is it for a woman revealed to God to pray?
14 Bhuli shashite bhelekwa jwannume, ikalanguya kuti jwannume alangaga umbo anakwiitokomaya?
(or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
15 Ikabheje jwankongwe akolaga umbo yaigwinji inakumpa uknjelo. Pabha ashipegwa umbo yaigwinji inng'unishile.
a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;
16 Ikabheje monaga apali mundu apinga kola mitau ga lyeneli, bhai amumanye kuti uwe twangali nkubho guna, wala makanisha ga a Nnungu gangali nkubho guna.
If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.
17 Pungunnajilanga gene malajilo gano, ngakunnumbililanga wala kashoko, pabha maimano genunji gangali pwaida.
In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.
18 Pabha ngunapilikana kuti punkuimananga nnikanisha ganapagwa malekano, numbe nne genego pungubhona pana ni ga kweli,
First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;
19 pabha inapinjikwa gapagwe malekano munkumbi gwenunji, nkupinga bhamanyikanje bhalinginji bha a Nnungu.
It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.
20 Kweli nnaimananga, ikabheje nngabha kwa ligongo lya shalya sha Bhakulungwa!
Coming therefore of you together in one place not it is [the] Lord’s supper to eat;
21 Pabha punkulyanganga kila mundu anapinga alongolele kulya shalya shakwe, kwa nneyo juna ali na shibhanga, juna akolelwe.
One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.
22 Bhuli, mwangalinginji nyumba yenunji ya lila na ng'wela? Eu nnakulinyegayanga likanisha lya a Nnungu na kwaatokomayanga bhangalinginji na shindubho? Ninnugulilanje nndi? Ninnumbililanje? Ng'oo! Ngannumbililanga kwa genego.
Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!
23 Pabha nne nashinkuposhela kopoka ku Bhakulungwa malajilo gunammalanjilenje kuti, shilo shibhatendebhwishwe bhakulungwa a Yeshu, bhashinkutola nkate,
I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,
24 bhakatendeje eja kwa a Nnungu gubhagabhile, nigubhashite, “Sheshino shiilu shangu shishoywa kwa ligongo lyenunji ntendanje nnei nkungumbushila nne.”
and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.
25 Nneyo peyo bhakalyeje gubhatolile shikombe gubhashite, “Shene shikombe shino ni malagano ga ambi na a Nnungu gakong'ondelwa kwa minyai jangu, nntendanje nnei kila pushimpapilanje, nkungumbushila nne.”
Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.
26 Pabha kila punkulyanganga gwene nkate guno, na ng'wa shene shikombe shino, nnalunguyanga kuwa kwa Bhakulungwa mpaka pushibhaishe.
As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.
27 Kwa nneyo kila alya shalya eu papila shikombe sha Bhakulungwa mwiikaapinjikwa nikwaatokomaya, shaalebhe kwa ligongo lya shiilu na minyai ja Bhakulungwa.
Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.
28 Ikabheje kila mundu atandubhe kwiibhuya nnyene, kungai alyeje nkate na apapile shikombesho.
should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;
29 Pabha, alya na papila gwangali kugamanya malombolelo ga shiilu sha Bhakulungwa, anakwiukumula nnyene kwa lya na papila.
The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)
30 Kwa lyene ligongolyo, bhabhagwinji munkumbi gwenunji bhakaang'andanga, na bhalwelenji, na bhana bhawilenje.
Because of this among you many [are] weak and sick, and are fallen asleep many.
31 Monaga tukaiganishiye twaashayene, tukanaukumulwe.
If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;
32 Ikabhe putuukumulwa na Bhakulungwa, tunajiganywa kwiitimalika, nkupinga tunaukumulwe mboteko pamo na bhandu bha pa shilambolyo.
Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.
33 Kwa nneyo, ashaalongo ajangu, punkuimananga nkupinga kulya shalya sha Bhakulungwa, nnindananje.
So then, brothers of mine, coming together in order to eat one another do wait for;
34 Mundu akolaga shibhanga alye kunngwakwe, kuimana kwenunji kunaukumulwe. Gana galepeshego, shinyie kummalanjilanga pushing'ishe.
If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.
