नीतिसूत्रे 26
As snow in summer, and as rain in harvest, So honor [is] not fitting for a fool.
As a bird by wandering, as a swallow by flying, So reviling without cause does not come.
A whip is for a horse, a bridle for a donkey, And a rod for the back of fools.
4 ४ मूर्खाला उत्तर देऊ नको आणि त्याच्या मूर्खपणात सामील होऊ नकोस, किंवा देशील तर तू त्यांच्यासारखाच होशील.
Do not answer a fool according to his folly, Lest you are like to him—even you.
5 ५ मूर्खाला उत्तर दे आणि त्याच्या मूर्खतेत सामील हो, नाहीतर तो आपल्या स्वतःच्या दृष्टीने शहाणा होईल.
Answer a fool according to his folly, Lest he is wise in his own eyes.
He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.
The two legs of the lame have been weak, And an allegory in the mouth of fools.
As one who is binding a stone in a sling, So [is] he who is giving honor to a fool.
A thorn has gone up into the hand of a drunkard, And an allegory in the mouth of fools.
10 १० एखादा तिरंदाज प्रत्येकाला जखमी करतो, तसेच जो मूर्खाला किंवा जवळून आल्या गेल्यास मोलाने काम करायला लावतो तो तसाच आहे.
The Former of all [is] great, And He is rewarding a fool, And is rewarding transgressors.
As a dog has returned to its vomit, A fool is repeating his folly.
12 १२ आपल्या दृष्टीने स्वतःला शहाणा समजतो असा कोणी तुझ्या पाहण्यात आहे का? त्यापेक्षा मूर्खाला अधिक आशा आहे.
You have seen a man wise in his own eyes, More hope of a fool than of him!
The slothful has said, “A lion [is] in the way, A lion [is] in the broad places.”
The door turns around on its hinge, And the slothful on his bed.
The slothful has hid his hand in a dish, He is weary of bringing it back to his mouth.
Wiser [is] the slothful in his own eyes, Than seven [men] returning a reason.
17 १७ जो दुसऱ्यांच्या वादात पडून संतप्त होतो, तो जवळून जाणाऱ्या कुत्र्याचे कान धरुन ओढणाऱ्यासारखा आहे.
Laying hold on the ears of a dog, [Is] a passer-by making himself wrath for strife [that is] not his own.
As [one] pretending to be feeble, Who is casting sparks, arrows, and death,
19 १९ तो अशा मनुष्यासारखा आहे जो आपल्या एका शेजाऱ्याला फसवतो, आणि म्हणतो, मी विनोद सांगत नव्हतो काय?
So has a man deceived his neighbor, And has said, “Am I not playing?”
Fire is going out without wood, And contention ceases without a tale-bearer,
21 २१ जसे लोणारी कोळसा जळत्या कोळश्याला आणि लाकडे अग्नीला, त्याचप्रमाणे भांडण पेटवायला भांडखोर लागतो.
Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
22 २२ गप्पाटप्पा करणाऱ्याचे शब्द स्वादिष्ट पक्वान्नासारखे असतात. ते पोटाच्या आंतील भागापर्यंत खाली जातात.
The words of a tale-bearer [are] as self-inflicted wounds, And they have gone down [to] the inner parts of the heart.
Silver of dross spread over potsherd, [Are] burning lips and an evil heart.
24 २४ जो कोणी प्रबंधाचा द्वेष करतो तो आपल्या ओठांनी आपल्या भावना लपवतो, आणि तो आपल्या अंतर्यामात कपट बाळगतो;
A hater pretends by his lips, And he places deceit in his heart,
When his voice is gracious do not trust in him, For seven abominations [are] in his heart.
Hatred is covered by deceit, Its wickedness is revealed in an assembly.
Whoever is digging a pit falls into it, And the roller of a stone, it turns to him.
28 २८ लबाड बोलणारी जिव्हा आपण चिरडून टाकलेल्या लोकांचा द्वेष करते, आणि फाजील स्तुती करणारे तोंड नाशाला कारण होते.
A lying tongue hates its bruised ones, And a flattering mouth works an overthrow!
