Roma 5
1 Na, i te mea ka tika nei i te whakapono, kia mau ta tatou maunga rongo ki te Atua, he mea na to tatou Ariki, na Ihu Karaiti;
Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
2 Nana nei te whakatatanga i a tatou i runga i te whakapono ki tenei aroha noa e tu nei tatou; a kia hari tatou i te mea ka tumanako nei tatou ki te kororia o te Atua.
through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
3 A ehara i te mea ko tera anake, engari kia whakamanamana ano tatou ki o tatou mamae: e mohio ana hoki ko ta te mamae e mahi ai he manawanui;
And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
4 Ko ta te manawanui he matauranga; ko ta te matauranga he tumanako:
and endurance proof [[of faith]], and proof [[of faith giveth]] hope;
5 E kore ano e whakama i te mea ka tumanako nei: kua ringihia hoki te aroha o te Atua ki o tatou ngakau e te Wairua Tapu kua homai nei ki a tatou.
and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
6 I a tatou hoki e ngoikore tonu ana, i te wa i rite ai, ka mate a te Karaiti mo te hunga karakiakore.
For while we were yet without strength, in due season Christ died for the ungodly.
7 E mate whakauaua hoki tetahi mo te tangata tika: tera pea ia tetahi e maia rawa kia mate mo te tangata pai.
Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.
8 Heoi e whakakitea nuitia ana e te Atua tona aroha ki a tatou, i te mea, i a tatou ano e hara ana, ka mate a te Karaiti mo tatou.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Na, i a tatou ka tika nei i ona toto, tera noa ake he whakaoranga mana i a tatou i te riri o te Atua.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [[coming]] wrath.
10 Mehemea hoki, i te wa he hoa whawhai tatou, ka houhia ta tatou rongo ki te Atua i runga i te matenga o tana Tama, tera noa ake, i te mea ka mau nei te rongo, he whakaoranga mo tatou, i a ia kua ora nei;
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
11 Ehara hoki i te mea ko tera anake, engari e whakamanamana ana ano tatou ki te Atua, he mea na to tatou Ariki, na Ihu Karaiti, nana nei tenei houhanga rongo ki a tatou.
and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Na, ka rite ki te putanga mai o te hara ki te ao, he mea na te tangata kotahi, me te mate ano i runga i te hara; ka horapa te mate ki nga tangata katoa; no te mea kua hara katoa:
So then as through one man sin entered into the world, and through sin death, and thus [[death]] came through unto all men, because all sinned—
13 I te ao nei hoki te hara, a tae noa mai te ture: otira e kore e whakairia te hara i te mea kahore he ture.
(for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
14 Ahakoa ra he mana kingi to te mate no Arama iho ano taea noatia a Mohi, ki te hunga rawa kihai nei i rite to ratou hara ki to Arama poka ke, he ahua nei hoki ia no tenei i taria nei.
Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
15 Otira kihai i rite ki te hara te mea i homai noa mai. Mehemea hoki na te hara o te kotahi i mate ai te tokomaha, waihoki tera noa atu te huanga ki te tokomaha o to te Atua aroha noa, o te mea homai hoki i runga i te aroha noa o te tangata kotahi, o Ihu Karaiti.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
16 Kihai ano hoki i rite te mea i homai ki to te kotahi i hara: no te kotahi hoki te whakawa i tau ai te he; no nga hara maha ia te mea i homai noa mai hei whakatika.
And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
17 Mehemea hoki na te hara o te kotahi i kingi ai te mate, he mea na te tangata kotahi; waihoki tera noa ake he kingitanga i runga i te ora mo te hunga ka riro nei i a ratou te aroha noa e hua tonu nei, me te tika i homai noa nei, he mea na te kota hi, ara na Ihu Karaiti.
For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)—
18 Ae ra, i te mea na te hara kotahi i tau ai te he ki nga tangata katoa, waihoki na te tika kotahi i puta ai te mea homai noa ki nga tangata katoa, e tika ai, e ora ai.
As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
19 Na, i te mea na te tutu o te tangata kotahi i whai hara ai te tokomaha, waihoki na te ngohengohe o te kotahi, ka meinga te tokomaha kia tika.
For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
20 I puta mai te ture kia nui ai te hara; heoi i te hara e nui noa ana, kua hua noa ake te aroha noa:
Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
21 He mea hoki, i te hanga ko te hara te kingi i roto i te mate, kia kingi hoki ko te aroha noa i runga o te tika ki te ora tonu, he meatanga na Ihu Karaiti, na to tatou Ariki. (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
