Whakakitenga 17
1 Na ka haere mai tetahi o nga anahera e whitu, kei a ratou nei nga oko e whitu, a ka korero mai ki ahau, ka mea, Haere mai; maku e whakakite ki a koe te whakawakanga o te wahine kairau, o te mea nui e noho ana i runga i nga wai maha:
One of the seven angels, who had [one of] the seven bowls, came to me. He said to me, “Come [with me], and I will show you how [God] will punish the very evil [city that is represented by] [SYM] a prostitute, a city in which there are many canals [of] water.
2 Kua moea pukutia nei e nga kingi o te whenua, a haurangi iho te hunga e noho ana i te whenua i te waina o tona moepuku.
[It is as though] the rulers of earth have acted immorally [and idolatrously] with the people of that city [MET], and they [have persuaded people] who live on the earth to act immorally [and idolatrously] with them [MET], [just like a prostitute persuades men to drink] the [strong] wine [she gives them, resulting in their] becoming drunk [and] then committing sexual immorality. with her.”
3 Na ka arahina ahau i roto i te Wairua e ia ki te koraha: a ka kite ahau i tetahi wahine e noho ana i runga i tetahi kararehe whero, kapi tonu i te ingoa kohukohu, e whitu ona mahunga, tekau nga haona.
Then, as [God’s] Spirit [controlled me], the angel carried me away to a desolate area. There I saw a woman who was sitting on a red beast. The beast had names [written] all over itself. They were names that (insulted/spoke evil against) [God]. The beast had seven heads and ten horns.
4 Na, ko te kakahu o te wahine ra he mea papura, he mea whero, he mea whakapaipai ki te koura, ki te kohatu utu nui, ki te peara, he kapu koura hoki kei tona ringa ki tonu i te mea whakarihariha, i te poke hoki o tona moepuku:
The woman [that I saw] was wearing purple and red [clothes]; and gold, precious stones, and pearls were fastened to her [clothes and her body]. She held in her hand a golden cup. The cup was full of [a liquid that represents] [SYM] the detestable/disgusting, idolatrous things and filthy immoral things that she [does].
5 I tona rae ano hoki tetahi ingoa tuhituhi rawa, KO TE MEA NGARO, KO PAPURONA NUI, KO TE WHAEA O NGA WAHINE KAIRAU, O NGA MEA WHAKARIHARIHA HOKI O TE AO.
This name, that has a hidden/secret [meaning], was written on her forehead: “[This woman is] Babylon, the very evil [city! She acts like] the mother of the prostitutes on the earth. She teaches them to [act] immorally and to worship idols.”
6 I kite ano ahau i taua wahine nei e haurangi ana i nga toto o te hunga tapu, i nga toto hoki o nga kaiwhakaatu i a Ihu: a, no toku kitenga i a ia, nui atu te miharo i miharo ai ahau.
I saw that the woman had become drunk as a result of drinking the blood of God’s people, those who had told others about Jesus. When I saw her, I was very bewildered/perplexed.
7 A ka mea mai te anahera ki ahau, He aha koe i miharo? maku e korero ki a koe taua mea ngaro, te wahine, me te kararehe hoki e waha ra i a ia, nona nei nga matenga e whitu me nga haona kotahi tekau.
The angel said to me, “Do not be bewildered [RHQ]! I will explain to you the hidden/secret meaning of the woman and of the beast on which she rides, the beast that has the seven heads and the ten horns.
8 Ko te karaehe i kite ra koe, i mua ia, kahore hoki inaianei; ka puta ake ano hoki ia a mua i roto i te poka torere, a ka riro atu ki te whakangaromanga: na, ko te hunga e noho ana ki te whenua, kahore nei o ratou ingoa i tuhituhia ki te pukapuka o te ora o te orokohanganga ra ano o te ao, ka miharo ratou ina kite i te kararehe i ora i mua, a kahore nei inaianei, a tenei ake ka puta. (Abyssos g12)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
9 Tenei te hinengaro whai mahara. Ko nga matenga e whitu he maunga, e whitu, kei runga te wahine i era e noho ana:
Those who [think] wisely [can understand] this: The seven heads [of the beast] on which the woman sits [symbolize] the seven hills [of the city that the woman represents]. They also [symbolize] seven rulers.
10 Na e whitu era kingi: tokorima kua hinga, kotahi tenei, ko tetahi kahore ano i tae noa mai; a ka tae mai ia, me noho ia, he wa iti nei.
Five [of those rulers] have died. One is [still alive]. The seventh [ruler] has not yet come. When he comes, he must remain on earth for [only] a short [time].
11 Na ko te kararehe, ko te mea i mua ra, a kahore nei inaianei, he tuawaru ano ia, no nga tokowhitu ano hoki; a e riro ana ia ki te whakangaromanga.
The beast that [lived] before and then was not [alive] will be the eighth [ruler]. He will be [evil like] the seven [rulers were, but God] will surely destroy him.
12 Na, ko nga haona kotahi tekau i kite ra koe, kotahi tekau era kingi, kahore ano kia whiwhi noa ki tetahi rangatiratanga; heoi kotahi te haora e whiwhi tahi ai ratou ko te kararehe ki te mana, me te mea he kingi.
The ten horns that you saw [represent] ten rulers who have not yet begun to rule. They, together with the beast, will be authorized to rule [people for only a short time, as if it were] [MET] for one hour.
13 Kotahi tonu te whakaaro nui a enei, e hoatu ano e ratou to ratou kaha, to ratou mana ki te kararehe.
Those [rulers] will all agree to do the same thing. [As a result] they will give to the beast their power [to rule people] as well as their authority [to rule people] [DOU].
14 E whawhai ano enei ki te Reme, e taea ano ratou e te Reme: no te mea ko te Ariki ia o nga ariki, ko te Kingi o nga kingi: a ka taea ano hoki e ratou ko ona hoa, ko te hunga he mea karanga, he mea whiriwhiri, he hunga pono.
The rulers and the beast will fight against [Jesus], the [one who is like a] lamb. He will defeat them, because he is Lord [who rules over all other] lords and the King [who rules over all other] kings. Those [people] who are with [and helping him] are the ones whom [God] has chosen, and who keep [serving him] faithfully.”
15 I mea mai ano ia ki ahau, Ko nga wai i kitea e koe i te nohoanga o te wahine kairau ra, ko nga huihuinga tangata ratou, ko nga mano, ko nga iwi, ko nga reo.
Then the angel said to me, “The waters that you saw in the city where the prostitute sits represent people-[groups], multitudes [of people], nations, and [speakers of many languages] [MTY].
16 Na, ko nga haona kotahi tekau i kitea e koe, me te kararehe, e kino ano enei ki te wahine kairua, ka meinga ia e ratou kia moti rawa iho, kia noho tahanga, e kai ano ratou i ona kikokiko, e tahu hoki i a ia kia pau rawa i te ahi.
The ten horns that you saw [represent rulers] [SYM]. They and the beast will hate [the people in the city] [MTY] that the prostitute [represents]. As a result, they will [take away everything that is in the city, as if] they were [MET] leaving it naked. They will [destroy it as if] [MET] devouring flesh/meat, and they will burn it with fire.
17 Kua hoatu hoki e te Atua ki o ratou ngakau kia whakarite i tana i pai ai, kia kotahi ano hoki o ratou whakaaro, kia hoatu hoki e ratou to ratou rangatiratanga ki te kararehe, kia rite ra ano nga kupu a te Atua.
They will do that because God has caused them to decide to do what he wants them to do. As a result, they will let the beast have their power to rule until what God has said is fulfilled {until [they] fulfill what God has said} [MTY].
18 Na, ko te wahine i kite na koe, ko te pai nui ia, kei a ia nei te kingitanga i runga i nga kingi o te ao.
The prostitute that you saw [represents] the very evil city [whose leaders] [MTY] rule over the kings of the earth.”
