Tauanga 6
1 I korero ano a Ihowa ki a Mohi, i mea,
Yahweh spoke to Moses. He said,
2 Korero ki nga tama a Iharaira, mea atu ki a ratou, E momotu te tangata, te wahine ranei i a ia, he ki taurangi na te Natari, mona kia wehea ma Ihowa:
“Speak to the people of Israel. Say to them, 'When a man or a woman separates himself to Yahweh with a special vow of a Nazirite,
3 Me wehe ia i a ia kei tata ki te waina, i te wai whakahaurangi ranei, kaua hoki ia e inu i te winika waina, i te winika whakahaurangi, kaua hoki e inu i te wai karepe, a kaua e kai i te karepe hou, maroke ranei.
he must keep himself from wine and strong drink. He must not drink vinegar made from wine or from strong drink. He must not drink any grape juice or eat fresh grapes or raisins.
4 I nga ra katoa e wehea ai ia kaua ia e kai i tetahi mea no te waina te mea i hanga ai, ahakoa nganga, ahakoa peha.
In all the days that he is separate to me, he must eat nothing that is made from grapes, including everything made from the seeds to their skins.
5 I nga ra katoa o tanga ki taurangi wehe i a ia, kaua te heu e pa ki tona matenga: kia tutuki ra ano nga ra e wehea ai ia ki a Ihowa, ka tapu ia, a me tuku e ia nga makawe o tona matenga kia tupu, kia roroa.
During all the time of his vow of separation, no razor is to be used on his head until the days of his separation to Yahweh are fulfilled. He must be set apart to Yahweh. He must let the hair grow long on his head.
6 I nga ra katoa i wehe ai ia i a ia ki a Ihowa kaua ia e whakatata ki te tupapaku.
During all the time that he separates himself to Yahweh, he must not come near a dead body.
7 Kaua ia e whakapoke i a ia mo tona papa, mo tona whaea, mo tona tuakana, teina ranei, mo tona tuahine, ina mate ratou; no te mea kei runga i tona matenga te wehenga a tona Atua.
He must not make himself unclean even for his father, mother, brother, or sister, if they die. This is because he is separated to God, as everyone can see by his long hair.
8 Ka tapu ia ki a Ihowa i nga ra katoa e wehe ai ia.
During all the time of his separation he is holy, reserved for Yahweh.
9 A ki te mate tetahi tangata ki tona taha, he mea pa whakarere, a kua poke i a ia tona matenga i wehea nei; na me heu e ia tona matenga i te ra e purea ai ia, me heu e ia i te whitu o nga ra.
If someone very suddenly dies beside him and defiles his consecrated head, then he must shave his head on the day of his purification—on the seventh day he must shave it.
10 A i te waru o nga ra me kawe mai e ia he kukupa kia rua, he pi kikupa ranei kia rua, ki te tohunga, ki te whatitoka o te tapenakara o te whakaminenga:
On the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.
11 A me whakahere tetahi e te tohunga hei whakahere hara, me tetahi hei tahunga tinana, a ka whakamarie mona, nona hoki i whai hara i te tupapaku, ka whakatapua ano tona matenga i taua ra ano.
The priest must offer one bird as a sin offering and the other as a burnt offering. These will atone for him because he sinned by being near the dead body. He must consecrate his head again on that day.
12 A me whakatapu e ia ki a Ihowa nga ra o tona wehenga, me kawe mai ano he reme toa, he tau tahi, hei whakahere mo te he: ko nga ra ia o mua ka whakataka, no te mea kua poke tona wehenga.
He must set himself apart to Yahweh for the days of his consecration. He must bring a male lamb one year old as a guilt offering. The days before he defiled himself must not be counted, because his consecration was defiled.
13 A ko te ture tenei mo te Natari, ina rite nga ra e wehea ai ia: me kawe ia ki te whatitoka o te tapenakara o te whakaminenga:
This is the law about the Nazirite for when the time of his separation is complete. He must be brought to the entrance of the tent of meeting.
14 A me whakahere e ia tana whakahere ki a Ihowa, kia kotahi te reme toa tau tahi, hei te mea kohakore, hei tahunga tinana, me tetahi reme uha tau tahi, hei te mea kohakore, hei whakahere hara, me teahi hipi toa kohakore, hei whakahere mo te pai,
He must present his offering to Yahweh. He must offer as a burnt offering a male lamb one year old and without blemish. He must bring as a sin offering a female lamb one year old and without blemish. He must bring a ram as a fellowship offering that is without blemish.
15 Me tetahi kete taro rewenakore, me nga keke paraoa pai i konatunatua ki te hinu, me etahi me angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me te whakahere totokore, me nga ringihanga o aua mea.
He must also bring a basket of bread made without yeast, loaves of fine flour mixed with oil, wafers without yeast rubbed with oil, together with their grain offering and drink offerings.
16 A me kawe aua mea e te tohunga ki te aroaro o Ihowa, a ka whakaherea tana whakahere hara, me tana tahunga tinana:
The priest must present them before Yahweh. He must offer his sin offering and burnt offering.
17 Me whakahere ano e ia te hipi toa, hei patunga mo te pai ki a Ihowa, me te kete taro rewenakore: me whakahere ano e te tohunga tana whakahere totokore, me tana ringihanga.
With the basket of unleavened bread, he must present the ram as a sacrifice, the fellowship offering to Yahweh. The priest must present also the grain offering and the drink offering.
18 A me heu e te Natari tona matenga, i wehea nei, ki te whatitoka o te tapenakara o te whakaminenga, ka tango ai i nga makawe o tona matenga i wehea nei, a ka maka ki te ahi, ki tera i raro i te patunga mo te pai.
The Nazirite must shave his head indicating his separation to God at the entrance to the tent of meeting. He must take the hair from his head and put it on the fire that is under the sacrifice of fellowship offerings.
19 A me tango e te tohunga te peke o te hipi toa, ina oti te kohua, me tetahi o nga keke rewenakore i te kete, me tetahi o nga keke angiangi, o nga mea rewenakore, a ka hoatu e ia ki nga ringa o te Natari, i muri i te heunga o ona makawe i wehea ne i.
The priest must take the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast. He must place them into the hands of the Nazirite after he has shaved his head indicating separation.
20 Na ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa: ka tapu tenei ma te tohunga, me te uma poipoi, me te huha hapahapai: a, muri iho ka inu waina te Natari.
The priest must wave them as an offering before Yahweh, a holy portion for the priest, together with the breast that was waved and the thigh that was presented for the priest. After that, the Nazirite may drink wine.
21 Ko te ture tenei mo te Natari, nana te ki wehe, mo tana whakahere hoki ki a Ihowa ina wehea, hei tapiri mo ta tona ringa i whiwhi ai: kia rite ki tana ki i ki ai; kei te ture o tona wehenga te tikanga mo tana e mea ai.
This is the law for the Nazirite who vows his offering to Yahweh for his separation. Whatever else he may give, he must keep the obligations of the vow he has taken, to keep the promise indicated by the law for the Nazirite.'”
22 I korero ano a Ihowa ki a Mohi, i mea,
Again Yahweh spoke to Moses. He said,
23 Korero ki a Arona ratou ko ana tama, mea atu, Kia penei ta koutou manaaki i nga tama a iharaira; mea atu ki a ratou,
“Speak to Aaron and to his sons. Say, 'You must bless the people of Israel in this way. You must say to them,
24 Ma Ihowa koe e manaaki, mana koe e tiaki:
“May Yahweh bless you and keep you.
25 Ma Ihowa e mea kia tiaho tona mata ki a koe, mana ano hoki koe e atawhai:
May Yahweh make his face shine on you and be gracious to you.
26 Ma Ihowa tona kanohi e whakaara ki a koe, mana ano e tuku te rangimarie ki a koe.
May Yahweh look on you with favor and give you peace.”'
27 A ka karangatia e ratou toku ingoa ki runga ki nga tama a Iharaira; a maku ratou e manaaki.
It is in this way that they must give my name to the people of Israel. Then I will bless them.”
