Tauanga 6

1 I korero ano a Ihowa ki a Mohi, i mea,

And the LORD said to Moses,

2 Korero ki nga tama a Iharaira, mea atu ki a ratou, E momotu te tangata, te wahine ranei i a ia, he ki taurangi na te Natari, mona kia wehea ma Ihowa:

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

3 Me wehe ia i a ia kei tata ki te waina, i te wai whakahaurangi ranei, kaua hoki ia e inu i te winika waina, i te winika whakahaurangi, kaua hoki e inu i te wai karepe, a kaua e kai i te karepe hou, maroke ranei.

he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

4 I nga ra katoa e wehea ai ia kaua ia e kai i tetahi mea no te waina te mea i hanga ai, ahakoa nganga, ahakoa peha.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

5 I nga ra katoa o tanga ki taurangi wehe i a ia, kaua te heu e pa ki tona matenga: kia tutuki ra ano nga ra e wehea ai ia ki a Ihowa, ka tapu ia, a me tuku e ia nga makawe o tona matenga kia tupu, kia roroa.

For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

6 I nga ra katoa i wehe ai ia i a ia ki a Ihowa kaua ia e whakatata ki te tupapaku.

Throughout the days of his separation to the LORD, he must not go near a dead body.

7 Kaua ia e whakapoke i a ia mo tona papa, mo tona whaea, mo tona tuakana, teina ranei, mo tona tuahine, ina mate ratou; no te mea kei runga i tona matenga te wehenga a tona Atua.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.

8 Ka tapu ia ki a Ihowa i nga ra katoa e wehe ai ia.

Throughout the time of his separation, he is holy to the LORD.

9 A ki te mate tetahi tangata ki tona taha, he mea pa whakarere, a kua poke i a ia tona matenga i wehea nei; na me heu e ia tona matenga i te ra e purea ai ia, me heu e ia i te whitu o nga ra.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

10 A i te waru o nga ra me kawe mai e ia he kukupa kia rua, he pi kikupa ranei kia rua, ki te tohunga, ki te whatitoka o te tapenakara o te whakaminenga:

On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.

11 A me whakahere tetahi e te tohunga hei whakahere hara, me tetahi hei tahunga tinana, a ka whakamarie mona, nona hoki i whai hara i te tupapaku, ka whakatapua ano tona matenga i taua ra ano.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

12 A me whakatapu e ia ki a Ihowa nga ra o tona wehenga, me kawe mai ano he reme toa, he tau tahi, hei whakahere mo te he: ko nga ra ia o mua ka whakataka, no te mea kua poke tona wehenga.

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

13 A ko te ture tenei mo te Natari, ina rite nga ra e wehea ai ia: me kawe ia ki te whatitoka o te tapenakara o te whakaminenga:

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

14 A me whakahere e ia tana whakahere ki a Ihowa, kia kotahi te reme toa tau tahi, hei te mea kohakore, hei tahunga tinana, me tetahi reme uha tau tahi, hei te mea kohakore, hei whakahere hara, me teahi hipi toa kohakore, hei whakahere mo te pai,

and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—

15 Me tetahi kete taro rewenakore, me nga keke paraoa pai i konatunatua ki te hinu, me etahi me angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me te whakahere totokore, me nga ringihanga o aua mea.

together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.

16 A me kawe aua mea e te tohunga ki te aroaro o Ihowa, a ka whakaherea tana whakahere hara, me tana tahunga tinana:

The priest is to present all these before the LORD and make the sin offering and the burnt offering.

17 Me whakahere ano e ia te hipi toa, hei patunga mo te pai ki a Ihowa, me te kete taro rewenakore: me whakahere ano e te tohunga tana whakahere totokore, me tana ringihanga.

He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.

18 A me heu e te Natari tona matenga, i wehea nei, ki te whatitoka o te tapenakara o te whakaminenga, ka tango ai i nga makawe o tona matenga i wehea nei, a ka maka ki te ahi, ki tera i raro i te patunga mo te pai.

Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.

19 A me tango e te tohunga te peke o te hipi toa, ina oti te kohua, me tetahi o nga keke rewenakore i te kete, me tetahi o nga keke angiangi, o nga mea rewenakore, a ka hoatu e ia ki nga ringa o te Natari, i muri i te heunga o ona makawe i wehea ne i.

And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.

20 Na ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa: ka tapu tenei ma te tohunga, me te uma poipoi, me te huha hapahapai: a, muri iho ka inu waina te Natari.

The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.

21 Ko te ture tenei mo te Natari, nana te ki wehe, mo tana whakahere hoki ki a Ihowa ina wehea, hei tapiri mo ta tona ringa i whiwhi ai: kia rite ki tana ki i ki ai; kei te ture o tona wehenga te tikanga mo tana e mea ai.

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

22 I korero ano a Ihowa ki a Mohi, i mea,

Then the LORD said to Moses,

23 Korero ki a Arona ratou ko ana tama, mea atu, Kia penei ta koutou manaaki i nga tama a iharaira; mea atu ki a ratou,

“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:

24 Ma Ihowa koe e manaaki, mana koe e tiaki:

‘May the LORD bless you and keep you;

25 Ma Ihowa e mea kia tiaho tona mata ki a koe, mana ano hoki koe e atawhai:

may the LORD cause His face to shine upon you and be gracious to you;

26 Ma Ihowa tona kanohi e whakaara ki a koe, mana ano e tuku te rangimarie ki a koe.

may the LORD lift up His countenance toward you and give you peace.’

27 A ka karangatia e ratou toku ingoa ki runga ki nga tama a Iharaira; a maku ratou e manaaki.

So they shall put My name on the Israelites, and I will bless them.”