Tauanga 5

1 I korero ano a Ihowa ki a Mohi, i mea,

And YHWH speaks to Moses, saying,

2 Whakahaua nga tama a Iharaira kia motuhia ketia atu nga repera katoa i roto i te puni, nga tangata katoa e rere ana te pirau, me nga tangata katoa e poke ana i te tupapaku.

“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;

3 Ko te tane, ko te wahine, me ngare atu, me ngare e koutou ki waho o te puni: kei poke i a ratou o ratou puni e nohoia nei e ahau.

you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”

4 Na peratia ana e nga tama a Iharaira, a motuhia ketia ana ratou i roto i te puni: rite tonu ki ta Ihowa i korero ai ki a Mohi ta nga tama a Iharaira i mea ai.

And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.

5 I korero ano a Ihowa ki a Mohi, i mea,

And YHWH speaks to Moses, saying,

6 Mea atu ki nga tama a Iharaira, Ki te mahia e te tangata, e te wahine ranei, tetahi mea e hara ai te tangata, hei mahi i te kino ki a Ihowa, a ka he taua wairua;

“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,

7 Na me whaki to ratou hara i hara ai: me whakahoki e ia te mea i he ai ia, te tino mea, me tapiri ano ki tona whakarima, ka hoatu ai ki te tangata i hara nei ia ki a ia.

and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.

8 Otiia ki te kahore he whanaunga o taua tangata hei hoatutanga mo te utu, me hoatu te utu mo te hara ki a Ihowa, ara ki te tohunga; hei tapiri mo te hipi whakamarie hei whakamarie mona.

And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.

9 Na, ko nga whakahere hapahapai katoa o nga mea tapu katoa a nga tama a Iharaira, e kawea ana ki te tohunga, mana era.

And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;

10 Mana ake nga mea tapu a te tangata: ko ta te tangata e hoatu ai ki te tohunga, mana tena.

and any man’s hallowed things become his; that which any man gives to the priest becomes his.”

11 I korero ano a Ihowa ki a Mohi, i mea,

And YHWH speaks to Moses, saying,

12 Korero ki nga tama a Iharaira, mea atu ki a ratou, Ki te peka ke te wahine a tetahi tangata, a ka hara ki a ia,

“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,

13 A ka takoto, ka puremu tetahi ki a ia, a ka ngaro i nga kanohi o tana tahu, ka huna, a ka poke te wahine, kahore ano hoki he kaiwhakaatu mo tona he, kahore ano ia i mau rawa;

and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,

14 A ka tau ki a ia te wairua hae, a ka hae ia ki tana wahine, a ka poke te wahine: ki te tau ranei ki a ia te wairua hae, a ka hae ia ki tana wahine kihai nei i poke;

and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—

15 Katahi ka kawe taua tangata i tana wahine ki te tohunga, me kawe ano e ia ta te wahine whakahere hei mea mona, te whakatekau epa paraoa parei; kaua he hinu e ringihia ki runga, kaua ano he parakihe e hoatu ki runga; he whakahere totokore hoki mo te hae, he whakahere whakamahara, hei whakamahara ki te kino.

then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.

16 Na ka nekehia mai ia e te tohunga, a ka whakaturia ki te aroaro o Ihowa:

And the priest has brought her near, and has caused her to stand before YHWH,

17 A ka mau te tohunga ki te wai tapu i te oko oneone; ka mau ano te tohunga ki tetahi wahi o te puehu o te papa o te tapenakara, ka maka ai ki te wai:

and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,

18 Na ka whakaturia e te tohunga te wahine ki te aroaro o Ihowa, a ka tuku i nga makawe o te wahine kia mahora noa, ka hoatu ai i te whakahere whakamahara ki ona ringa, ara i te whakahere totokore mo te hae: hei te ringa ia o te tohunga te wai kawa e tau ai te kanga:

and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.

19 Na ka whakaoati te tohunga i a ia, a ka mea ki te wahine, Ki te mea kahore ano tetahi tangata i takoto ki a koe, ki te kahore ano hoki koe i peka atu, i poke, i te mea i raro koe i tau tane, kia ora koe i tenei wai kawa e tau ai te kanga:

And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;

20 Ki te mea ia kua peka ke koe, i te mea i raro koe i tau tane, a kua poke koe, a kua takoto ki a koe tetahi tangata ehara nei i te tane nau:

and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—

21 Katahi ka whakaoati te tohunga i te wahine ki te oati kanga, a ka mea te tohunga ki te wahine, Ma Ihowa koe e mea hei kanga, hei oati i roto i tou iwi, ina mea a Ihowa kia pirau tou huha, kia pupuhi hoki tou puku;

then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,

22 A ka tae ki roto ki ou whekau tenei wai e tau ai te kanga, e pupuhi ai tou puku, e pirau ai tou huha: me ki te wahine, Amine, Amine.

and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.

23 A me tuhituhi enei kanga e te tohunga ki te pukapuka, ka horoi atu ano e ia ki roto ki te wai kawa:

And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,

24 Na ka whakainumia e ia te wahine ki te wai kawa e tau ai te kanga, a ka tae te wai e tau ai te kanga ki roto ki a ia, ka kawa.

and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

25 Me tango hoki e te tohunga te whakahere mo te hae i te ringa o te wahine, a ka poipoia te whakahere ki te aroaro o Ihowa, ka whakaherea ki runga ki te aata:

And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;

26 Na ka aohia e te tohunga tetahi wahi o te whakahere, kia ki te ringa, ko tona whakamaharatanga hoki, a ka tahuna ki runga ki te aata, a muri iho ka whakainumia te wahine ki te wai.

and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;

27 A ka oti ia te whakainu ki te wai, na ki te mea kua poke ia, kua hara ki tana tahu, na ka tae ki roto ki a ia te wai e tau ai te kanga, ka kawa, a ka pupuhi tona puku, ka pirau hoki tona huha: a hei mea kanga tena wahine i roto i tona iwi.

indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.

28 A ki te mea kihai i poke te wahine, a e ma ana; na ka ora, a ka whai tamariki.

And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.

29 Ko te ture tenei mo nga hae, mehemea te wahine, kei raro nei ia i tana tane, ka peka ke, a ka poke;

This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,

30 Ina tau iho ranei te wairua hae ki tetahi, a ka hae ia ki tana wahine; na me whakatu taua wahine e ia ki te aroaro o Ihowa; na ka mahia e te tohunga tenei ture katoa ki a ia.

or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,

31 Na ka kore he he mo te tangata, a ka waha e taua wahine tona kino.

and the man has been acquitted from iniquity, and that woman bears her iniquity.”