Tauanga 19

1 I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

And YHWH speaks to Moses and to Aaron, saying,

2 Ko te tikanga tenei o te ture i whakahaua e Ihowa; i mea ia, Korero ki nga tama a Iharaira kia tikina he kuao kau uha, he mea whero mau, hei te mea kahore he nawe, kahore he koa, a kahore ano hoki i utaina ki te ioka:

“This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;

3 Me hoatu e koutou ki a Ereatara, tohunga, mana ia e kawe ki waho o te puni, me patu hoki e tetahi ki tona aroaro:

and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.

4 Na ka tango a Ereatara, tohunga, i tetahi wahi o ona toto ki tona maihao, kia whitu ana tauhiuhinga i ona toto ki te roro tonu o te tapenakara o te whakaminenga:

And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;

5 Na ma tetahi e tahu te kau i tana tirohanga atu: ko tona hiako, me ona kiko, me ona toto, me tahu tahi me tona paru:

and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;

6 Na ka mau te tohunga ki te rakau hita, ki te hihopa, ki te mea ngangana, a ka maka e ia ki waenganui o te tahunga o te kau.

and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;

7 Katahi ka horoi te tohunga i ona kakahu, ka horoi ano hoki i tona kiri ki te wai, a muri iho ka haere ki te puni, ka poke hoki te tohunga a ahiahi noa.

and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;

8 Me te kaitahu ano, me horoi ona kakahu ki te wai, me horoi ano tona kiri ki te wai, ka poke hoki ia a ahiahi noa.

and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.

9 A me amene nga pungarehu o te kau e tetahi tangata pokekore, a ka waiho i waho o te puni, i te wahi pokekore, ka tiaki ai mo te whakaminenga o nga tama a Iharaira hei wai wehenga; hei horohoro tena mo te hara.

And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;

10 Me horoi ano hoki ona kakahu e te kaiamene i nga pungarehu o te kau, ka poke hoki ia a ahiahi noa: me waiho ano tena hei tikanga tuturu ma nga tama a Iharaira, ma te manene hoki e noho manene ana i roto i a ratou.

and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.

11 Ki te pa tetahi ki te tinana mate o tetahi tangata, ka poke ia, e whitu nga ra.

He who is coming against the dead body of any man is unclean [for] seven days;

12 Me pure ia e ia ki taua wai i te toru o nga ra, a i te whitu o nga ra ka kore ona poke: otiia ki te kore ia e pure i a ia i te toru o nga ra, e kore ia e pokekore i te whitu o nga ra.

he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.

13 Ki te pa tetahi ki te tinana mate o tetahi tangata kua mate, a kahore e pure i a ia, e whakapokea ana e ia te tapenakara o Ihowa; ka hatepea taua wairua i roto i a Iharaira; no te mea kihai i tauhiuhia ki a ia te wai wehenga, ka poke ano ia; e m au ana ano ki a ia tona poke.

Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.

14 Ko te ture tenei ina mate te tangata i roto i te teneti: ko nga tangata katoa e tomo ana ki te teneti, me nga tangata katoa i roto i te teneti, ka poke kia whitu nga ra.

This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;

15 Ko nga oko katoa ano e puare kau ana, kahore nei i herea te taupoki, ka poke.

and every open vessel which has no covering of thread on it is unclean.

16 Ki te pa hoki tetahi ki te tangata i patua ki te hoari ki waenga parae, ki te tupapaku ranei, ki te whenua tangata ranei, ki te urupa ranei, ka poke ia kia whitu nga ra.

And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;

17 Na, mo te tangata poke, me tiki e ratou etahi o nga pungarehu o te kau i tahunga hei horohoronga mo nga hara, ka riringi ai ki te wai ora, ki roto ano ki te oko:

and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;

18 Na ka mau tetahi tangata pokekore ki te hihopa, ka tuku ki te wai, na ka tauhiuhi i te teneti me nga oko katoa, i nga tangata ano hoki o reira, me te tangata i pa atu nei ki te whenua, ki te tangata ranei i patua, ki te tupapaku ranei, ki te uru pa ranei:

and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

19 Me tauhuihui ano hoki e te tangata pokekore te tangata poke i te toru o nga ra, i te whitu hoki o nga ra; a me pure ia e ia ano i te whitu o nga ra, ka horoi ai i ona kakahu, ka horoi ano hoki i a ia ki te wai, a i te ahiahi ka kore te poke.

And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.

20 A ki te poke tetahi tangata, a kahore e pure i a ia, ka hatepea atu taua wairua i roto i te huihui, mona i whakapoke i te wahi tapu o Ihowa: kihai te wai o te wehenga i tauhiuhia ki a ia; he poke.

And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.

21 A hei tikanga tuturu tenei ma ratou, me horoi ona kakahu e te kaitauhiuhi o te wai wehenga; ka poke ano a ahiahi noa te tangata e pa ana ki te wai wehenga.

And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,

22 Ko poke ano nga mea katoa e pa ai te tangata poke; ka poke ano a ahiahi noa te wairua e pa ana.

and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”