Rewitikuha 6

1 I korero ano a Ihowa ki a Mohi, i mea,

And Yahweh spake unto Moses, saying—

2 Ki te hara tetahi, a ka he tana ki a Ihowa, a ka teka hoki ki tona hoa, he mea i tukua ki a ia kia tiakina, he whakaaetanga ranei, he mea ranei i pahuatia, he whakahaere he ranei ki tona hoa;

When any person, shall sin, and shall commit a trespass against Yahweh, —and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

3 I kitea ranei e ia te mea i ngaro, a ka korero teka ki taua mea, ka oati teka; i tetahi ranei o enei tini mea e mea ai te tangata, e whai hara ai:

or shall find something lost and shall withhold something of the truth therein, and shall swear to a falsehood, —as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

4 Na, kua hara nei ia, kua he, me whakahoki e ia te mea i pahuatia, te mea ranei i murua e ia, te mea ranei i waiho ki a ia kia tiakina, te mea ngaro ranei i kitea e ia,

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, —or the lost thing which he hath found:

5 Nga mea katoa ranei i oati teka ai ia; me utu e ia taua mea kia tino rite, ka tapiri ano ki te wahi whakarima: me homai e ia ki te tangata nona, i te ra e kitea ai kua hara ia.

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, —to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

6 A me kawe e ia tana whakahere mo te he ki a Ihowa, he hipi toa, he kohakore no te kahui, kei tau te utu, hei whakahere mo te he, ki te tohunga:

but, his guilt-bearer, itself, shall he bring in unto Yahweh, —a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

7 A ma te tohunga e whakamarie mona ki te aroaro o Ihowa: a ka murua te he o tana i nga mea katoa i mea ai ia, i hara ai.

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, —on account of any one thing, of all which one might do, so as to become guilty therein.

8 I korero ano a Ihowa ki a Mohi, i mea,

And Yahweh spake unto Moses saying:

9 Whakahaua a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te tahunga tinana: me uta te tahunga tinana ki runga ki te takuahi o te aata a pau noa te po, taea noatia te ata; kia ka tonu hoki te ahi o te aata ki runga ki a ia.

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, —the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, all the night until the morning, —and the fire of the altar, shall be kept burning therein.

10 A me kakahu e te tohunga tona kakahu rinena, me mau ano ona tarau rinena ki tona kiri, ka kohi ai i nga pungarehu i pau tahi me te tahunga tinana i te ahi i runga i te aata, a ka waiho i te tahi o te aata.

So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, —and shall put them beside the altar.

11 Na ka whakarere atu ia i ona kakahu, ka kakahu i etahi atu kakahu, a ka mau i nga pungarehu ki waho i te puni, ki te wahi pokekore.

Then shall he put off his garments, and put on other garments, —and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,

12 Kia ka tonu ano te ahi o te aata, kei pirau: me whakau ano e te tohunga nga wahie ki runga, i tenei ata, i tenei ata; me ata whakatakoto ano e ia te tahunga tinana ki runga, a me tahu e ia te ngako o nga whakahere mo te pai ki runga.

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, —and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

13 Kia ka tonu te ahi i runga i te aata; kei pirau.

fire, shall continually be kept burning on the altar, it shall not be suffered to go out.

14 Na ko te ture tenei mo te whakahere totokore: ma nga tama a Arona e tapae ki te aroaro o Ihowa, ki mua i te aata.

And, this, is the law of the meal-offering, —the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.

15 Me ao e ia, kia ki tona ringa, i te paraoa pai o te whakahere totokore, i te hinu hoki, me te parakihe katoa ano hoki i runga i te whakahere totokore, ka tahu ai ki runga ki te aata hei kakara reka, hei whakamahara mo taua mea ki a Ihowa.

Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, —and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.

16 A ma Arona ratou ko ana tama e kai te toenga o taua mea: me kai kore rewena ki te wahi tapu; hei te marae o te tapenakara o te whakaminenga ratou kai ai.

And the remainder thereof, shall Aaron and his sons eat, —as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.

17 E kore e tunua rewenatia. Kua hoatu e ahau taua mea hei wahi ma ratou i roto i aku whakahere ahi. He tino tapu tena, rite tonu ano ki te whakahere hara, ki te whakahere mo te he.

It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, —most holy, it is, like the sin-bearer, and like the guilt-bearer,

18 Hei kai tena ma nga tane katoa o nga tama a Arona, hei wahi pumau ma ratou puta noa i o koutou whakatupuranga o nga whakahere ahi a Ihowa: ka tapu nga tangata katoa e pa ana ki ena.

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, —every one that toucheth them shall be hallowed.

19 I korero ano a Ihowa ki a Mohi, i mea,

And Yahweh spake unto Moses, saying—

20 Ko te whakahere tenei ma Arona ratou ko ana tama, ko ta ratou e whakahere ai ki a Ihowa i te ra e whakawahia ai ia; ko te whakatekau epa paraoa hei whakahere totokore, hei mea mau tonu, ko tetahi wahi ona i te ata, ko tetahi wahi i te ahiahi.

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, —half thereof in the morning, and half thereof in the evening;

21 Me hanga ki te hinu ki runga i te paraharaha; a ka oti te tunu, ka kawe ki roto; a ka whakahere i nga wahi i tunua o te whakahere totokore, hei kakara reka ki a Ihowa.

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, —in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

22 Ma te tohunga i whakawahia i roto i ana tama hei whakakapi mona e mahi: he tikanga pumau, me tahu katoa ki a Ihowa.

And the priest that is anointed in his stead from among his sons, shall prepare it, —[it is] an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

23 Me tahu katoa nga whakahere totokore katoa a te tohunga: kaua hei kainga.

yea, every meal-offering of a priest, shall be, entire—it shall not be eaten.

24 I korero ano a Ihowa ki a Mohi, i mea,

And Yahweh spake unto Moses, saying—

25 Korero ki a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te whakahere hara: Ko te wahi e patua ai te tahunga tinana, ko reira patu ai i te whakahere hara, ki te aroaro o Ihowa: he tino tapu tena.

Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.

26 Ko te tohunga nana i whakahere taua mea mo te hara, mana e kai: me kai ki te wahi tapu, ki te marae o te tapenakara o te whakaminenga.

The priest who maketh it a sin-bearer, shall eat it, —in a holy place, shall it be eaten, in the court of the tent of meeting.

27 Ki te pa tetahi mea ki tona kikokiko, ka tapu: a ki te maringi tetahi wahi o ona toto ki tetahi kakahu, me horoi ki te wahi tapu te mea i maringi nei taua toto ki runga.

Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.

28 Ko te oko oneone ia i kohuatia ai me wahi: a ki te mea i kohuatia ki te oko parahi, na me mukumuku, ka horoi ai ki te wai.

But, the earthen vessel wherein it is boiled, shall be broken, —or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.

29 Ma nga tane katoa i roto i nga tohunga e kai; he mea tino tapu.

Any male among the priests may eat thereof, —most holy, it is.

30 Kaua hei kainga te whakahere hara, e kawea nei tetahi wahi o ona toto ki roto ki te tapenakara o te whakaminenga hei whakamarie ki te wahi tapu: me tahu ki te ahi.

But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, —with fire, shall it be consumed.