Rewitikuha 6
1 I korero ano a Ihowa ki a Mohi, i mea,
And the LORD said to Moses,
2 Ki te hara tetahi, a ka he tana ki a Ihowa, a ka teka hoki ki tona hoa, he mea i tukua ki a ia kia tiakina, he whakaaetanga ranei, he mea ranei i pahuatia, he whakahaere he ranei ki tona hoa;
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 I kitea ranei e ia te mea i ngaro, a ka korero teka ki taua mea, ka oati teka; i tetahi ranei o enei tini mea e mea ai te tangata, e whai hara ai:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 Na, kua hara nei ia, kua he, me whakahoki e ia te mea i pahuatia, te mea ranei i murua e ia, te mea ranei i waiho ki a ia kia tiakina, te mea ngaro ranei i kitea e ia,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 Nga mea katoa ranei i oati teka ai ia; me utu e ia taua mea kia tino rite, ka tapiri ano ki te wahi whakarima: me homai e ia ki te tangata nona, i te ra e kitea ai kua hara ia.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 A me kawe e ia tana whakahere mo te he ki a Ihowa, he hipi toa, he kohakore no te kahui, kei tau te utu, hei whakahere mo te he, ki te tohunga:
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 A ma te tohunga e whakamarie mona ki te aroaro o Ihowa: a ka murua te he o tana i nga mea katoa i mea ai ia, i hara ai.
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 I korero ano a Ihowa ki a Mohi, i mea,
Then the LORD said to Moses,
9 Whakahaua a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te tahunga tinana: me uta te tahunga tinana ki runga ki te takuahi o te aata a pau noa te po, taea noatia te ata; kia ka tonu hoki te ahi o te aata ki runga ki a ia.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 A me kakahu e te tohunga tona kakahu rinena, me mau ano ona tarau rinena ki tona kiri, ka kohi ai i nga pungarehu i pau tahi me te tahunga tinana i te ahi i runga i te aata, a ka waiho i te tahi o te aata.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 Na ka whakarere atu ia i ona kakahu, ka kakahu i etahi atu kakahu, a ka mau i nga pungarehu ki waho i te puni, ki te wahi pokekore.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 Kia ka tonu ano te ahi o te aata, kei pirau: me whakau ano e te tohunga nga wahie ki runga, i tenei ata, i tenei ata; me ata whakatakoto ano e ia te tahunga tinana ki runga, a me tahu e ia te ngako o nga whakahere mo te pai ki runga.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 Kia ka tonu te ahi i runga i te aata; kei pirau.
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 Na ko te ture tenei mo te whakahere totokore: ma nga tama a Arona e tapae ki te aroaro o Ihowa, ki mua i te aata.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 Me ao e ia, kia ki tona ringa, i te paraoa pai o te whakahere totokore, i te hinu hoki, me te parakihe katoa ano hoki i runga i te whakahere totokore, ka tahu ai ki runga ki te aata hei kakara reka, hei whakamahara mo taua mea ki a Ihowa.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 A ma Arona ratou ko ana tama e kai te toenga o taua mea: me kai kore rewena ki te wahi tapu; hei te marae o te tapenakara o te whakaminenga ratou kai ai.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 E kore e tunua rewenatia. Kua hoatu e ahau taua mea hei wahi ma ratou i roto i aku whakahere ahi. He tino tapu tena, rite tonu ano ki te whakahere hara, ki te whakahere mo te he.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Hei kai tena ma nga tane katoa o nga tama a Arona, hei wahi pumau ma ratou puta noa i o koutou whakatupuranga o nga whakahere ahi a Ihowa: ka tapu nga tangata katoa e pa ana ki ena.
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 I korero ano a Ihowa ki a Mohi, i mea,
Then the LORD said to Moses,
20 Ko te whakahere tenei ma Arona ratou ko ana tama, ko ta ratou e whakahere ai ki a Ihowa i te ra e whakawahia ai ia; ko te whakatekau epa paraoa hei whakahere totokore, hei mea mau tonu, ko tetahi wahi ona i te ata, ko tetahi wahi i te ahiahi.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 Me hanga ki te hinu ki runga i te paraharaha; a ka oti te tunu, ka kawe ki roto; a ka whakahere i nga wahi i tunua o te whakahere totokore, hei kakara reka ki a Ihowa.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 Ma te tohunga i whakawahia i roto i ana tama hei whakakapi mona e mahi: he tikanga pumau, me tahu katoa ki a Ihowa.
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 Me tahu katoa nga whakahere totokore katoa a te tohunga: kaua hei kainga.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 I korero ano a Ihowa ki a Mohi, i mea,
And the LORD said to Moses,
25 Korero ki a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te whakahere hara: Ko te wahi e patua ai te tahunga tinana, ko reira patu ai i te whakahere hara, ki te aroaro o Ihowa: he tino tapu tena.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 Ko te tohunga nana i whakahere taua mea mo te hara, mana e kai: me kai ki te wahi tapu, ki te marae o te tapenakara o te whakaminenga.
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 Ki te pa tetahi mea ki tona kikokiko, ka tapu: a ki te maringi tetahi wahi o ona toto ki tetahi kakahu, me horoi ki te wahi tapu te mea i maringi nei taua toto ki runga.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 Ko te oko oneone ia i kohuatia ai me wahi: a ki te mea i kohuatia ki te oko parahi, na me mukumuku, ka horoi ai ki te wai.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 Ma nga tane katoa i roto i nga tohunga e kai; he mea tino tapu.
Any male among the priests may eat it; it is most holy.
30 Kaua hei kainga te whakahere hara, e kawea nei tetahi wahi o ona toto ki roto ki te tapenakara o te whakaminenga hei whakamarie ki te wahi tapu: me tahu ki te ahi.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
