Rewitikuha 5

1 Ki te hara tetahi, mona i rongo ki te reo whakaoati, he kaiwhakaatu nei ia mo tana i kite ai, i mohio ai ranei, ki te kahore e whakaaturia e ia, na me waha e ia tona hara:

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, —if he do not tell and so hath to bear his iniquity: —

2 Ki te pa tetahi ki te mea poki, ki te tinana ranei o te kirehe poke, ki te tinana ranei o te kararehe poki, ki te tinana ranei o nga mea ngoki, ara o nga mea poki, a e huna ana i a ia, a ka poki ia, na ka whai hara ia.

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, —and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: —

3 Ki te pa ranei ia ki te poki tangata, ki nga tini poke e poke ai te tangata, a ka huna i a ia; ina mohiotia e ia, ka whai hara ia:

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, —and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: —

4 Ki te oati ranei tetahi, he mea puta ohorere i ona ngutu, kia mahi i te kino, i te pai ranei, i nga tini mea ranei e puaki ohorere mai i te tangata ina oati, a e huna ana i a ia; ina mohiotia e ia, na, ka whai hara ia i tetahi o enei mea:

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, —and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

5 A ki te mea kua whai hara ia i tetahi o enei mea, na me whaki tona hara i taua mea;

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;

6 A me kawe e ia tana whakahere mo te he ki a Ihowa, mo tona hara i hara ai, he uha no te kahui, he reme, he kuao koati ranei, hei whakahere hara; a ma te tohunga e whakamarie mona, mo tona hara.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock—a lamb or a kid of the goats—as a sin-bearer, —so shall the priest put propitiatory-covering over him, because of his sin.

7 A, ki te kahore e taea e ia i ona rawa he reme, me kawe e ia ki a Ihowa mo tona he i he ai, kia rua nga kukupa, kia rua ranei nga pi kukupa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana.

And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt—for that he hath sinned—two turtle-doves, or two young pigeons unto Yahweh, —one for a sin-bearer, and one for an ascending-sacrifice.

8 Me kawe raua e ia ki te tohunga, ka whakahere ai e ia, ko te mea mo te whakahere hara ki mua, ka kikini ai i tona pane i te ritenga o tona kaki, otiia kaua e motuhia rawatia.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, —and shall nip through the neck close to the head but shall not divide it asunder.

9 Na ka tauhiuhi ai ia i tetahi wahi o nga toto o te whakahere hara ki te taha o te aata; ka whakate ai i te toenga o te toto ki te turanga o te aata: he whakahere hara tena.

And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, —a, sin-bearer, it is.

10 A ko te rua me tuku hei tahunga tinana, kia rite ki te tikanga: a ka whakamarie to tohunga mona, mo tona hara i hara ai, a ka murua.

And of the second, shall he make an ascending-sacrifice according to the regulation, —so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

11 A, ki te kahore e taea e ia i ona rawa te kawe nga kukupa e rua, nga pi kukupa ranei e rua, na me kawe tana whakahere e te tangata i hara, te whakatekau epa paraoa, hei whakahere hara; kaua e meatia ki te hinu, kaua ano e meatia he parakihe ki r unga: he whakahere hara hoki.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation—because he hath sinned—the tenth of an ephah of fine meal for bearing sin, —he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

12 Na me kawe e ia ki te tohunga, a ka aohia ake e te tohunga, kia ki tona ringa, he whakamahara no taua mea, ka tahu ai ki runga ki te aata, ki runga ki nga whakahere ahi ki a Ihowa: he whakahere hara tena.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, —a sin-bearer, it is.

13 A ka whakamarie te tohunga mona, mo tona hara i hara ai ki tetahi o enei mea, a ka murua: a ma te tohunga te toenga, ano he whakahere totokore.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, —then shall it be the priest’s, like the meal-offering.

14 I korero ano a Ihowa ki a Mohi, i mea,

And Yahweh spake unto Moses, saying—

15 Ki te kino te mahi a tetahi, he hara pohehe, ki nga mea tapu a Ihowa; na, me kawe e ia tana whakahere mo te he ki a Ihowa, kia kotahi hipi toa, hei te mea kohakore, no te kahui hipi, me whakarite ano e koe ona utu ki te hekere hiriwa, hekere o t e wahi tapu, hei whakahere mo te he:

Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:

16 Ka utu ai i tona hara ki te mea tapu, me tapiri ano ki te wahi whakarima, ka homai ki te tohunga: a ka whakamarie te tohunga mona ki te hipi toa e whakaherea ana mo te he, a ka murua tona.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, —and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

17 A ki te hara tetahi, ki te poka ke i tetahi o nga whakahau a Ihowa, he mahi poka noa; ahakoa e kore e mohiotia e ia, kua hara ia, a ka waha ia i tona kino.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, —though he knew it not, shall so become guilty, and shall bear his iniquity,

18 A me kawe e ia he hipi toa ki te tohunga, he kohakore, no te kahui, kei tau te utu, hei whakahere mo te he: a ka whakamarie te tohunga mona, mo tona pohehe i pohehe ai ia, a kihai nei i matau, a ka murua tona he.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, —and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

19 He whakahere tena mo te he: he pono tona he ki a Ihowa.

a guilt-bearer, it is, —he was, verily guilty against Yahweh.