Rewitikuha 5

1 Ki te hara tetahi, mona i rongo ki te reo whakaoati, he kaiwhakaatu nei ia mo tana i kite ai, i mohio ai ranei, ki te kahore e whakaaturia e ia, na me waha e ia tona hara:

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 Ki te pa tetahi ki te mea poki, ki te tinana ranei o te kirehe poke, ki te tinana ranei o te kararehe poki, ki te tinana ranei o nga mea ngoki, ara o nga mea poki, a e huna ana i a ia, a ka poki ia, na ka whai hara ia.

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 Ki te pa ranei ia ki te poki tangata, ki nga tini poke e poke ai te tangata, a ka huna i a ia; ina mohiotia e ia, ka whai hara ia:

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 Ki te oati ranei tetahi, he mea puta ohorere i ona ngutu, kia mahi i te kino, i te pai ranei, i nga tini mea ranei e puaki ohorere mai i te tangata ina oati, a e huna ana i a ia; ina mohiotia e ia, na, ka whai hara ia i tetahi o enei mea:

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 A ki te mea kua whai hara ia i tetahi o enei mea, na me whaki tona hara i taua mea;

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 A me kawe e ia tana whakahere mo te he ki a Ihowa, mo tona hara i hara ai, he uha no te kahui, he reme, he kuao koati ranei, hei whakahere hara; a ma te tohunga e whakamarie mona, mo tona hara.

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 A, ki te kahore e taea e ia i ona rawa he reme, me kawe e ia ki a Ihowa mo tona he i he ai, kia rua nga kukupa, kia rua ranei nga pi kukupa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana.

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 Me kawe raua e ia ki te tohunga, ka whakahere ai e ia, ko te mea mo te whakahere hara ki mua, ka kikini ai i tona pane i te ritenga o tona kaki, otiia kaua e motuhia rawatia.

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 Na ka tauhiuhi ai ia i tetahi wahi o nga toto o te whakahere hara ki te taha o te aata; ka whakate ai i te toenga o te toto ki te turanga o te aata: he whakahere hara tena.

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 A ko te rua me tuku hei tahunga tinana, kia rite ki te tikanga: a ka whakamarie to tohunga mona, mo tona hara i hara ai, a ka murua.

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 A, ki te kahore e taea e ia i ona rawa te kawe nga kukupa e rua, nga pi kukupa ranei e rua, na me kawe tana whakahere e te tangata i hara, te whakatekau epa paraoa, hei whakahere hara; kaua e meatia ki te hinu, kaua ano e meatia he parakihe ki r unga: he whakahere hara hoki.

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 Na me kawe e ia ki te tohunga, a ka aohia ake e te tohunga, kia ki tona ringa, he whakamahara no taua mea, ka tahu ai ki runga ki te aata, ki runga ki nga whakahere ahi ki a Ihowa: he whakahere hara tena.

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 A ka whakamarie te tohunga mona, mo tona hara i hara ai ki tetahi o enei mea, a ka murua: a ma te tohunga te toenga, ano he whakahere totokore.

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 I korero ano a Ihowa ki a Mohi, i mea,

And YHWH speaks to Moses, saying,

15 Ki te kino te mahi a tetahi, he hara pohehe, ki nga mea tapu a Ihowa; na, me kawe e ia tana whakahere mo te he ki a Ihowa, kia kotahi hipi toa, hei te mea kohakore, no te kahui hipi, me whakarite ano e koe ona utu ki te hekere hiriwa, hekere o t e wahi tapu, hei whakahere mo te he:

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 Ka utu ai i tona hara ki te mea tapu, me tapiri ano ki te wahi whakarima, ka homai ki te tohunga: a ka whakamarie te tohunga mona ki te hipi toa e whakaherea ana mo te he, a ka murua tona.

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 A ki te hara tetahi, ki te poka ke i tetahi o nga whakahau a Ihowa, he mahi poka noa; ahakoa e kore e mohiotia e ia, kua hara ia, a ka waha ia i tona kino.

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 A me kawe e ia he hipi toa ki te tohunga, he kohakore, no te kahui, kei tau te utu, hei whakahere mo te he: a ka whakamarie te tohunga mona, mo tona pohehe i pohehe ai ia, a kihai nei i matau, a ka murua tona he.

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 He whakahere tena mo te he: he pono tona he ki a Ihowa.

it [is] a guilt-offering; he has certainly been guilty before YHWH.”