Rewitikuha 5

1 Ki te hara tetahi, mona i rongo ki te reo whakaoati, he kaiwhakaatu nei ia mo tana i kite ai, i mohio ai ranei, ki te kahore e whakaaturia e ia, na me waha e ia tona hara:

“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

2 Ki te pa tetahi ki te mea poki, ki te tinana ranei o te kirehe poke, ki te tinana ranei o te kararehe poki, ki te tinana ranei o nga mea ngoki, ara o nga mea poki, a e huna ana i a ia, a ka poki ia, na ka whai hara ia.

Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

3 Ki te pa ranei ia ki te poki tangata, ki nga tini poke e poke ai te tangata, a ka huna i a ia; ina mohiotia e ia, ka whai hara ia:

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

4 Ki te oati ranei tetahi, he mea puta ohorere i ona ngutu, kia mahi i te kino, i te pai ranei, i nga tini mea ranei e puaki ohorere mai i te tangata ina oati, a e huna ana i a ia; ina mohiotia e ia, na, ka whai hara ia i tetahi o enei mea:

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

5 A ki te mea kua whai hara ia i tetahi o enei mea, na me whaki tona hara i taua mea;

If someone incurs guilt in one of these ways, he must confess the sin he has committed,

6 A me kawe e ia tana whakahere mo te he ki a Ihowa, mo tona hara i hara ai, he uha no te kahui, he reme, he kuao koati ranei, hei whakahere hara; a ma te tohunga e whakamarie mona, mo tona hara.

and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.

7 A, ki te kahore e taea e ia i ona rawa he reme, me kawe e ia ki a Ihowa mo tona he i he ai, kia rua nga kukupa, kia rua ranei nga pi kukupa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana.

If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

8 Me kawe raua e ia ki te tohunga, ka whakahere ai e ia, ko te mea mo te whakahere hara ki mua, ka kikini ai i tona pane i te ritenga o tona kaki, otiia kaua e motuhia rawatia.

He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

9 Na ka tauhiuhi ai ia i tetahi wahi o nga toto o te whakahere hara ki te taha o te aata; ka whakate ai i te toenga o te toto ki te turanga o te aata: he whakahere hara tena.

then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.

10 A ko te rua me tuku hei tahunga tinana, kia rite ki te tikanga: a ka whakamarie to tohunga mona, mo tona hara i hara ai, a ka murua.

And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

11 A, ki te kahore e taea e ia i ona rawa te kawe nga kukupa e rua, nga pi kukupa ranei e rua, na me kawe tana whakahere e te tangata i hara, te whakatekau epa paraoa, hei whakahere hara; kaua e meatia ki te hinu, kaua ano e meatia he parakihe ki r unga: he whakahere hara hoki.

But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

12 Na me kawe e ia ki te tohunga, a ka aohia ake e te tohunga, kia ki tona ringa, he whakamahara no taua mea, ka tahu ai ki runga ki te aata, ki runga ki nga whakahere ahi ki a Ihowa: he whakahere hara tena.

He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering.

13 A ka whakamarie te tohunga mona, mo tona hara i hara ai ki tetahi o enei mea, a ka murua: a ma te tohunga te toenga, ano he whakahere totokore.

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

14 I korero ano a Ihowa ki a Mohi, i mea,

Then the LORD said to Moses,

15 Ki te kino te mahi a tetahi, he hara pohehe, ki nga mea tapu a Ihowa; na, me kawe e ia tana whakahere mo te he ki a Ihowa, kia kotahi hipi toa, hei te mea kohakore, no te kahui hipi, me whakarite ano e koe ona utu ki te hekere hiriwa, hekere o t e wahi tapu, hei whakahere mo te he:

“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

16 Ka utu ai i tona hara ki te mea tapu, me tapiri ano ki te wahi whakarima, ka homai ki te tohunga: a ka whakamarie te tohunga mona ki te hipi toa e whakaherea ana mo te he, a ka murua tona.

Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.

17 A ki te hara tetahi, ki te poka ke i tetahi o nga whakahau a Ihowa, he mahi poka noa; ahakoa e kore e mohiotia e ia, kua hara ia, a ka waha ia i tona kino.

If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

18 A me kawe e ia he hipi toa ki te tohunga, he kohakore, no te kahui, kei tau te utu, hei whakahere mo te he: a ka whakamarie te tohunga mona, mo tona pohehe i pohehe ai ia, a kihai nei i matau, a ka murua tona he.

He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

19 He whakahere tena mo te he: he pono tona he ki a Ihowa.

It is a guilt offering; he was certainly guilty before the LORD.”