Rewitikuha 14

1 A i korero a Ihowa ki a Mohi, i mea,

Then the LORD said to Moses,

2 Ko te ture tenei mo te repera, i te ra e purea ai; me kawe ki te tohunga;

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

3 A ka haere te tohunga ki waho o te puni, a ka titiro te tohunga, a ki te mea kua ora te repera i pa ki taua tangata i reperatia;

The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,

4 Katahi ka whakahau te tohunga kia tikina ma te tangata e purea ana kia rua nga manu, hei nga mea ora, hei nga mea pokekore, me te rakau hita, me te ngangana, me te hihopa:

the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.

5 A ka whakahau te tohunga kia patua tetahi o nga manu ki roto ki tetahi oko oneone, ki runga i te wai rere:

Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.

6 Na ko te manu ora me mau e ia, me te rakau hita, me te ngangana, me te hihopa, a ka toua tahitia me te manu ora ki te toto o te manu i patua ki runga i te wai rere:

And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.

7 A kia whitu ana tauhiuhinga ki te tangata e purea ana i te repera, a ka kiia he pokekore, a ka tukua atu te manu ora ki te mata o te parae.

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

8 A me horoi ona kakahu e te tangata e purea ana, me heu katoa hoki ona huruhuru; ka horoi ano i a ia ki te wai, a ka kore ona poke: a, muri iho, ka haere mai ki te puni; otiia kia whitu nga ra e noho ai i waho i tona teneti.

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

9 Na, i te whitu o nga ra, me heu katoa ona makawe o tona matenga, tona pahau, ona tukemata, ara ona huruhuru katoa, me heu; me horoi hoki ona kakahu, me horoi ano hoki ona kikokiko ki te wai, a ka kore ona poke.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

10 A i te waru o nga ra me tiki e ia etahi reme toa, kia rua, hei nga mea kohakore, me tetahi reme uha tau tahi, hei te mea kohakore, kia toru hoki nga whakatekau paraoa hei whakahere totokore, hei te mea konatu ki te hinu, kia kotahi hoki te roko hinu.

On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

11 A ma te tohunga, ma te kaipure, e whakatu te tangata e purea ana, me aua mea hoki, ki te aroaro o Ihowa, ki te whatitoka o te tapenakara o te whakaminenga:

The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.

12 Na ka mau te tohunga ki tetahi o nga reme toa, a ka whakaherea hei whakahere mo te he, me te roko hinu hoki, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa:

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

13 Me patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:

Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

14 Na ka mau te tohunga ki tetahi wahi o te toto o te whakahere mo te he, a ka pania e te tohunga ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau:

The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

15 Na ka mau te tohunga ki tetahi wahi o te roko hinu, ka riringi ki te kapu o tona ake ringa maui:

Then the priest shall take some of the log of olive oil, pour it into his left palm,

16 A ka toua e te tohunga tona maihao matau ki te hinu i tona ringa maui, a kia whitu nga tauhiuhinga i te hinu e tona maihao, ki te aroaro o Ihowa:

dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.

17 A me pani e te tohunga tetahi wahi o te toenga o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki runga i te toto o te whak ahere mo te he:

And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

18 A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana: a ka whakamarie te tohunga mona ki te aroaro o Ihowa.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

19 A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:

Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

20 A ka whakaekea te tahunga tinana me te whakahere totokore e te tohunga ki te aata: a ka whakamarie te tohunga mona, a ka kore ona poke.

and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.

21 A, ki te mea he rawakore ia, a e kore ena mea e taea, na me tiki e ia kia kotahi reme toa hei whakahere mo te he, hei mea poipoi, hei whakamarie mona, kia kotahi ano hoki te whakatekau paraoa, hei te mea i konatunatua ki te hinu, hei whakahere t otokore, me tetahi roko hinu:

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

22 Me etahi kukupa kia rua, etahi pi kukupa ranei kia rua, nga mea e taea e tona ringa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana;

and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

23 A hei te waru o nga ra ka kawe ai ki te tohunga hei purenga mona, ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa.

On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.

24 Na ka mau te tohunga ki te reme mo te whakahere mo te he, me te roko hinu, a ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa.

The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.

25 A ka patua e ia te reme e whakaherea ana mo te he, a ka tango te tohunga i tetahi wahi o te toto o te whakahere mo te he, ka pani ai ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te korom atua ano hoki o tona waewae matau:

And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

26 A me riringi e te tohunga tetahi wahi o te hinu ki te kapu o tona ake ringa maui:

Then the priest is to pour some of the oil into his left palm

27 A ka tauhiuhia e te tohunga ki tona maihao matau tetahi wahi o te hinu i tona ringa maui, kia whitu nga meatanga ki te aroaro o Ihowa:

and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.

28 A ka pania e te tohunga tetahi wahi o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki te wahi i te toto o te whakahere mo te he:

The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

29 A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana, hei whakamarie mona ki te aroaro o Ihowa.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

30 A me whakahere tetahi o nga kukupa, o nga pi kukupa ranei, o nga mea hoki i taea e tona ringa;

Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,

31 Ae ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.

one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

32 Ko te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

33 I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

Then the LORD said to Moses and Aaron,

34 E tae koutou ki te whenua o Kanaana e hoatu nei e ahau hei kainga tupu mo koutou, a ka whakapangia atu e ahau te repera ki tetahi whare o te whenua e nohoia e koutou;

“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

35 A ka haere te tangata nona te whare, ka korero ki te tohunga, ka mea, Ki taku titiro, me te mea kua pangia te whare:

the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’

36 Na ka whakahau te tohunga kia whakawateatia te whare, i te mea kahore ano te tohunga i haere noa kia kite i te mea i pa mai; kei poke nga mea katoa o roto o te whare; a ka oti, ka haere te tohunga kia kite i te whare:

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

37 Na ka titiro ia ki te mea i pa mai, a ki te mea kua pangia nga tara o te whare, a kua whai koputaputa he mea ma kakariki, puwhero ranei, a ki te titiro atu kua ngoto ki roto ki te tara;

He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,

38 Na ka puta te tohunga ki waho o te whare ki te kuwaha o te whare, a ka tutakina te whare, kia whitu nga ra:

the priest shall go outside the doorway of the house and close it up for seven days.

39 A ka haere mai ano te tohunga i te whitu o nga ra, a ka titiro; a ki te mea kua horapa ki nga pakitara o te whare te mea i pa mai:

On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,

40 Na, ka whakahau te tohunga kia tangohia nga kohatu i pangia, kia maka ki te wahi poke ki waho o te pa:

he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.

41 A ka mea ia kia waruhia a roto o te whare a taka noa, a me riringi e ratou te puehu i wariuhia e ratou ki waho o te pa, ki te wahi poke:

And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.

42 A ka tikina e ratou etahi atu kohatu, ka whakanoho atu ai ki te wahi o aua kohatu; me tiki ano e ia he moata ke, ka pani ai ki te whare.

So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.

43 A ki te hoki mai te mea i pa mai, a ka tupu ki te whare i muri i tana tangohanga i nga kohatu, i tana waruhanga i te whare, i te paninga hoki;

If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,

44 Katahi ka haere te tohunga, a ka titiro; a ki te mea kua horapa ki te whare te mea i pa mai, he repera ngau kino to te whare; he poke.

the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.

45 Na ka wawahi i te whare, i ona kohatu, i ona rakau, i te moata katoa o te whare: a ka kawea atu ki waho o te pa, ki te wahi poke.

It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.

46 Ki te haere hoki tetahi ki roto ki te whare, i te mea e tutaki ana, ka poke ia a ahiahi noa.

Anyone who enters the house during any of the days that it is closed up will be unclean until evening.

47 Ki te takoto hoki tetahi ki roto i te whare, me horoi e ia ona kakahu: ki te kai ano hoki tetahi ki roto i te whare, me horoi ano e ia ona kakahu.

And anyone who sleeps in the house or eats in it must wash his clothes.

48 A ki te haere te tohunga ki roto, a ka titiro, a kihai i horapa ki te whare te mea i pa mai, i muri iho i te paninga o te whare: na ka kiia e te tohunga he pokekore te whare, no te mea kua kore taua mea i pa ra.

If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.

49 A ka tikina e ia etahi manu, kia rua, hei horohoro mo te whare, he rakau hita, he ngangana, he hihopa:

He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;

50 A ka patua e ia tetahi o nga manu ki roto ki te oko oneone, ki runga i te wai rere.

and he shall slaughter one of the birds over fresh water in a clay pot.

51 Na ka mau ki te rakau hita, ki te hihopa, ki te ngangana, me te manu ora, ka tou ai ki te toto o te manu i patua, ki te wai rere hoki, na kia whitu ana tauhiuhinga ki te whare:

Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.

52 A ka horohoroa e ia te whare ki te toto o te manu, ki te wai rere hoki, ki te manu ora, ki te rakau hita, ki te hihopa, ki te ngangana:

And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.

53 Engari me tuku e ia te manu ora ki waho o te pa, ki te mata o te parae; na ka whakamarie mo te whare: a ka kore ona poke.

Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.

54 Ko te ture tenei mo nga panga katoa o te repera, mo te patito hoki;

This is the law for any infectious skin disease, for a scaly outbreak,

55 Mo te repera hoki o te kakahu, o te whare;

for mildew in clothing or in a house,

56 Mo te puku, mo te paku, mo te wahi tu a kanapa nei:

and for a swelling, rash, or spot,

57 Hei whakaatu ko ahea poke ai, ko ahea pokekore ai: ko te ture tenei mo te repera.

to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”