Rewitikuha 13

1 A i korero a Ihowa ki a Mohi raua ko Arona, i mea,

Then the LORD said to Moses and Aaron,

2 Ki te mea he puku to te kiri o te kikokiko o tetahi tangata, he paku ranei, he wahi tu a kanapa ranei, a ka rite, i te kiri o tona kikokiko, ki te panga mai o te repera; na me kawe ia ki a Arona tohunga, ki tetahi ranei o ana tama, o nga tohunga:

“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

3 Na ka tirohia e te tohunga te mea i pa ki te kiri o te kikokiko: a ki te mea kua puta ke, kua ma te huruhuru o te wahi i pangia, a ki te titiro atu, kua hohonu iho te mea i pa mai i te kiri o tona kikokiko, he panga mai tena no te repera: a ka ti tiro te tohunga ki a ia, a ka mea he poke ia.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

4 A ki te mea e ma ana te wahi tu a kanapa o te kiri o tona kikokiko, a ki te titiro atu kihai i hohonu iho i te kiri, a kihai i puta ke, kihai i ma te huruhuru o reira; na ka tutakina atu e te tohunga te tangata i pangia, kia whitu nga ra:

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

5 A ka tirohia ia e te tohunga i te whitu o nga ra: na kua tuturu te mea i pa mai ra, ki tana titiro iho, a kihai i horapa atu te mate ki te kiri; katahi ka tutakina atu ano ia e te tohunga, kia whitu atu ano ra:

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

6 A ka tirohia ano ia e te tohunga i te whitu o nga ra: a ki te mea kua ahua mangu te mea i pa mai ra, a kihai i horapa atu te mate ki te kiri, na ka mea te tohunga, kahore ona poke: he paku kau: a ka horoia e ia ona kakahu, a ka kore ona poke.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

7 Mehemea ia kua nui te horapatanga atu o te paku ki te kiri, i muri i te tirohanga a te tohunga i a ia kia purea ai ia, me titiro ano te tohunga ki a ia:

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

8 A ki te mea ka kite iho te tohunga, na kua horapa atu te paku ki te kiri, katahi ka mea te tohunga, he poke ia: he repera tena.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.

9 Ki te pangia te tangata e te repera, na me kawe ia ki te tohunga:

When anyone develops a skin disease, he must be brought to the priest.

10 A ka tirohia e te tohunga: a ki te mea kua ma te puku o te kiri; a kua puta ke te huruhuru, kua ma, he wahi ora ano no te kikokiko ora kei te puku;

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

11 He repera tawhito tena i te kiri o tona kikokiko, me mea te tohunga he poke ia; e kore ano hoki ia e tutakina atu: e poke ana hoki.

it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

12 A ki te horapa noa atu te repera ki te kiri, a ka ngaro i te repera te kiri katoa o te tangata i pangia, o tona mahunga iho, a tae noa ki tona waewae, o nga wahi katoa e titiro ai te tohunga;

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

13 Na ka titiro iho te tohunga: a ki te mea kua kapi katoa ona kikokiko i te repera, na ka mea ia, kahore he poke o te tangata i pangia; kua puta ke, kua ma katoa: kahore ona poke.

the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

14 Otiia ka poke ia i te ra e kitea ai e ora ana tetahi wahi o ona kikokiko.

But whenever raw flesh appears on someone, he will be unclean.

15 A me titiro iho ano te tohunga ki te kiko ora, a ka mea, he poke ia: he mea poke hoki te kikokiko ora: he repera hoki.

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

16 Otiia ki te hoki ano ki te ma te kikokiko ora, me haere ia ki te tohunga;

But if the raw flesh changes and turns white, he must go to the priest.

17 A ka titiro te tohunga ki a ia, a ki te mea kua puta ke te wahi i pangia, kua ma, na ka mea te tohunga, he pokekore te tangata i pangia: kahore ona poke.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

18 Me te kikokiko hoki, he whewhe nei to tona kiri i mua, a kua ora,

When a boil appears on someone’s skin and it heals,

19 A ka puta ake i te wahi o te whewhe he puku ma, he wahi tu a kanapa ranei, he mea ma, ahua puwhero, a ka whakakitea ki te tohunga;

and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

20 A ki te mea, i te tirohanga a te tohunga, na kei raro iho i te kiri, ki te titiro atu, a kua puta ke, kua ma te huruhuru o reira; katahi ka mea te tohunga, he poke ia, he panga mai tena no te repera: e tupu ana i runga i te whewhe.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

21 Ki te tirohia ia e te tohunga, na, kahore he huruhuru ma o reira, a kahore i raro i te kiri, engari e ahua mangu ana, na, me tutaki atu ia e te tohunga, kia whitu nga ra:

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

22 A ki te mea kua horapa nui atu ki te kiri, na ka mea te tohunga, he poke ia: he panga mate tena.

If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

23 Ki te tuturu ia te wahi tu a kanapa ki taua wahi, a kahore e horapa atu, he nawe whewhe tena; a ka mea te tohunga, kahore ona poke.

But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

24 Ki te mea ranei he wera ano na te ahi kei te kiri o tetahi kikokiko, a he wahi ma kanapa, he mea ahua whero, he mea ma ranei kei te kikokiko ora i wera nei;

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

25 Na me titiro e te tohunga: na, ki te mea kua puta ke, kua ma te huruhuru o te wahi kanapa, a ka hohonu iho i te kiri ki te titiro atu; he repera tena e tupu ake ana i runga i te wera: a me mea te tohunga, he poke ia: he panga tena no te repera.

the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

26 Otiia ki te tirohia e te tohunga, na, kahore he huruhuru ma o te wahi kanapa, a kahore i raro i te kiri, otiia e ahua pouri ana; na me tutaki ia e te tohunga kia whitu nga ra:

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

27 A i te whitu o nga ra me titiro te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga, he poke: he panga tena no te repera.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

28 A ki te tuturu te wahi tu a kanapa ki tena wahi, a kahore e horapa atu ki te kiri, otiia he ahua pouri; he puku tena no te weranga, a ka kiia ia e te tohunga he pokeore: he nawe wera hoki.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

29 Na he tane, he wahine i pangia te matenga, te pahau ranei;

If a man or woman has an infection on the head or chin,

30 Me titiro te tohunga ki te mea i pa mai: a ki te mea he hohonu iho i te kiri ki tana titiro; a he ahua ma kowahi nei, he ririki te huruhuru; katahi ka kiia ia e te tohunga, he poke: he patito tena, he repera no te matenga, no te pahau.

the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

31 A ki te titiro te tohunga ki te patito i pa nei, a kihai i hohonu iho i te kiri ki te titiro, a kahore o reira huruhuru mangu; na ka tutakina atu e te tohunga te tangata i pangia nei e te patito, kia whitu nga ra:

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

32 A i te whitu o nga ra ka titiro te tohunga ki te mate: a ki te kahore i horapa atu te patito, a kahore ona huruhuru ma kowhai nei, a ki te titiro kahore te patito i hohonu iho i te kiri:

On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

33 Na ka heua ia, ko te patito ia e kore e heua; a ka tutakinga atu e te tohunga te tangata i te patito, kia whitu atu nga ra:

then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

34 A i te whitu o nga ra, me titiro te tohunga ki te patito, a ki te kahore i horapa te patito ki te kiri, a kahore ano e hohonu iho i te kiri ki te titiro; katahi ka kiia ia e te tohunga, he pokekore: a ka horoia e ia ona kakahu, a ka kore te poke.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

35 Otiia ki te horapa nui te patito ki te kiri i muri i te whakakorenga o tona poke;

If, however, the scaly outbreak spreads further on the skin after his cleansing,

36 Na me titiro ano te tohunga ki a ia: a ki te mea kua horapa tena te patito ki te kiri, e kore e rapua e te tohunga te huruhuru ma kowhai; he poke ia.

the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

37 Ki te tuturu ia te patito ki tana titiro, a kua tupu te huruhuru mangu ki reira; kua mahu te patito, kahore ona poke: a ka kiia e te tohunga he pokekore.

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

38 Ki te mea he wahi kanapa to te kiri o te kikokiko o tetahi tangata, o tetahi wahine ranei, ara he wahi kanapa mea nei;

When a man or a woman has white spots on the skin,

39 Na me titiro e te tohunga: a ki te mea he ma mangu nei nga wahi kanapa o te kiri o to ratou kikokiko; he papaka tena e tupu ana i te kiri; kahore ona poke.

the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

40 Me te tangata hoki kua horo nga huruhuru o tona matenga, he pakira ia, kahore ona poke.

Now if a man loses his hair and is bald, he is still clean.

41 Me te tangata hoki kua horo nga huruhuru o te wahi o tona matenga whaka tona mata, he rae pakira ia; kahore ona poke.

Or if his hairline recedes and he is bald on his forehead, he is still clean.

42 A ki te mea kua pangia tetahi wahi o te matenga pakira, o te rae pakira ranei, he mea ma ahua whero nei, he repera tena e tupu ana i tona matenga pakira, i tona rae pakira ranei.

But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

43 Na me titiro ia e te tohunga: na, ki te ma ahua whero te puku i pa ki tona matenga pakira, ki tona rae pakira ranei, ki te rite ki te putanga o te repera ki te kiri o te kikokiko;

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

44 He repera ia, he poke: me tino mea te tohunga, he poke ia; ko tona matenga i pangia.

the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

45 A ko te repera i pangia nei, me haehae ona kakahu, kia roha noa atu nga makawe o tona mahunga, ka arai i tona ngutu o runga, a ka karanga, He poke, he poke.

A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

46 Ka poke ia i nga ra katoa e pangia ai; he poke ia; me noho ko ia anake; ko waho o te puni te nohoanga mona.

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

47 Me te kakahu ano hoki i pangia e te repera, ahakoa he kakahu huruhuru, he kakahu rinena ranei;

If any fabric is contaminated with mildew —any wool or linen garment,

48 Ahakoa i te whenu, i te aho ranei; i nga mea rinena, huruhuru ranei; ahakoa i te hiako, i tetahi mea hiako ranei;

any weave or knit of linen or wool, or any article of leather—

49 Ki te mea ha ma kakariki, he puwhero ranei te wahi i pangia o te kakahu, o te hiako ranei, o te whenu ranei, o te aho ranei, o tetahi mea hiako ranei, he panga tena no te repera, a me whakakite ki te tohunga:

and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

50 Na ka tirohia e te tohunga te wahi i pangia, a ka tutakina atu e ia te mea i pangia, kia whitu nga ra:

And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

51 A i te whitu o nga ra ka tirohia e ia te wahi pangia: ki te mea kua horapa te mea i pa ki te kakahu, ki te whenu ranei, ki te aho ranei, ki tetahi hiako, ki tetahi mea ranei i hanga ki te hiako: he repara ngau kino te mea i pa; he mea poke tena.

On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

52 Na ka tahuna e ia taua kakahu, ahakoa he whenu, he aho ranei, ahakoa he huruhuru, he rinena ranei, ahakoa he mea hiako te mea i pangia; he repara ngau kino tena; me tahu ki te ahi.

He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

53 A ki te titiro te tohunga, na, kihai te mea i pa i horapa atu ki te kakahu, ki te whenua, ki te aho, ki tetahi mea hiako ranei;

But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

54 Katahi ka whakahau te tohunga kia horoia te mea i pangia, a ka tutakina atu e ia, kia whitu atu ano nga ra:

the priest is to order the contaminated article to be washed and isolated for another seven days.

55 A me titiro e te tohunga te mea i pa mai, i muri i te horoinga: a ki te mea kihai i rere ke te kara o te wahi i pangia, a kihai i horapa atu te mea i pa mai; he poke tena; me tahu e koe ki te ahi; kua ngaua a roto, ahakoa i tiwha te taha ki roto, te taha ranei ki waho.

After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

56 A ki te mea ka kite te tohunga, na kau tapouri te wahi i pangia i muri i te horoinga; katahi ka haea atu e ia i roto i te kakahu, i te hiako ranei, i te whenu ranei, i te aho ranei:

If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

57 A ki te kitea ano i te kakahu, i te whenu ranei, i te aho ranei, i tetahi mea hiako ranei; he mea tupu tena; me tahu e koe ki te ahi taua mea i pangia.

But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

58 Ko te kakahu hoki, ko te whenu ranei, ko te aho ranei, ko te mea hiako ranei i horoia e koe, a kua riro te mate, na ka horoia ano, a ka kore ona poke.

If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

59 Ko te ture tenei mo te panga mai o te repera ki te kakahu huruhuru, ki te kakahu rinena ranei, ki te whenu, ki te aho ranei, ki tetahi mea hiako ranei, mo te ki he pokekore, mo te ki ranei he poke.

This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”