Hohua 20

1 Na ka korero a Ihowa ki a Hohua, ka mea,

Then Yahweh said to Joshua,

2 Korero ki nga tama a Iharaira, mea atu, Whakaritea e koutou etahi pa whakaora, ko aku i korero ai, na Mohi i whakapuaki ki a koutou:

“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

3 Hei rerenga atu mo te tangata whakamate, i patu nei i tetahi tangata, he mea urupa, ehara i te mea ata whakaaro: a ka waiho hei whakaora mo koutou, kei mate i te kaitakitaki toto.

If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

4 A ka rere ia ki tetahi o enei pa, ka tu i te kuwaha o te tomokanga o te pa, na ka korero i ana korero ki nga taringa o nga kaumatua o tena pa; a me tango atu ia e ratou ki roto ki te pa, ki roto ki a ratou, ka homai he wahi ki a ia, a ka noho ia ki a ratou.

When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

5 A, ki te whaia atu ia e te kaitakitaki toto, kaua e tukua atu te tangata whakamate e ratou ki tona ringa; no te mea ehara i te mea ata whakaaro tana patunga i tona hoa, kihai ano ia i kino ki a ia i mua ake.

If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

6 Engari me noho ia ki taua pa, kia tu ra ano ia ki mua i te whakaminenga whakawakia ai, a kia mate ra ano te tino tohunga o aua ra: ko reira hoki ai te tangata whakamate, haere ai ki tona pa, ki tona whare hoki, ki te pa i rere atu nei ia i reira

But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

7 Na ka whakatapua e ratou ko Kerehe i Kariri, i te whenua pukepuke o Napatari, ko Hekeme i te whenua pukepuke o Eparaima, ko Kiriata Arapa, ara ko Heperona, i te whenua pukepuke o Hura.

So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

8 Na i tawahi o Horano, i te wahi e anga ana ki Heriko whaka te rawhiti ka whakaritea e ratou ko Petere i te koraha i te mania, no te iwi o Reupena, ko Ramoto i Kireara, no te iwi o Kara, ko Korana hoki i Pahana, no te iwi o Manahi.

Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

9 Ko nga pa enei i whakaritea mo nga tama katoa a Iharaira, mo te manene hoki e noho ana i roto i a ratou, hei rerenga atu mo nga tangata katoa i whakamatea ai tetahi tangata, he mea urupa, kei mate i te ringa o te kaitakitaki toto, kia tu ra ano i mua i te whakaminenga.

Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].