Hoani 19
1 Katahi ka mau a Pirato ki a Ihu, ka whiu i a ia.
After that, Pilate had Jesus scourged.
2 A ka whiria e nga hoia he karauna tataramoa, potaea ana ki tona matenga, whakakakahuria ana hoki ia ki te kahu papaura.
The soldiers made a crown with some thorns and put it on his head and threw a purple robe around him.
3 Na ka mea ratou, Tena koe, e te Kingi o nga Hurai! a pakia ana ia ki o ratou ringa.
They kept coming up to him and saying, “Long live the king of the Jews!” and they gave him blow after blow with their hands.
4 Ka haere ano a Pirato, ka mea ki a ratou, Na, tenei te arahina atu nei ia e ahau ki a koutou, kia mohio ai koutou, kahore rawa i mau i ahau tetahi he ona.
Pilate again came outside, and said to the people, “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.”
5 Na ka puta a Ihu ki waho, me te karauna tataramoa i runga i a ia, me te kakahu papaura. Ka mea a Pirato ki a ratou, Na, te tangata nei!
Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, “Here is the man!”
6 A, no te kitenga o nga tohunga nui ratou ko nga katipa i a ia, ka karanga ratou, ka mea, Ripekatia, ripekatia. Ka ki a Pirato ki a ratou, Tangohia atu ia e koutou, ripekatia: kahore hoki i mau i ahau tetahi he ona.
When the chief priests and the guards saw him, they shouted, “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”
7 Ka whakahokia e nga Hurai ki a ia, He ture to matou, a ki to matou ture he mea tika kia mate ia, mona i mea ko te Tama ia a te Atua.
“But we,” replied the crowd, “have a Law, under which he deserves death for making himself out to be the Son of God.”
8 No te rongonga o Pirato i tenei ki, nui rawa tona wehi;
When Pilate heard what they said, he became still more alarmed;
9 Ka tomo ano ia ki te whare whakawa, ka mea ki a Ihu, No hea koe? Heoi kahore a Ihu kupu whakahoki ki a ia.
and, going into the Government house again, he said to Jesus, “Where do you come from?”
10 Na ka mea a Pirato ki a ia, E kore koe e korero ki ahau? kahore koe e mohio kei ahau te tikanga mo te ripeka i a koe, kei ahau ano te tikanga mo te tuku i a koe kia haere?
But Jesus made no reply. So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?”
11 Ka whakahokia e Ihu, Kahore au tikanga ki ahau, me kahore i homai ki a koe i runga: koia i nui rawa ai te hara o te kaituku i ahau ki a koe.
“You would have no power over me at all,” answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.”
12 Na i reira ano ka whai a Pirato kia tukua ia kia haere: otiia ka karanga nga Hurai, ka mea, Ki te tukua tenei e koe, ehara koe i te hoa no Hiha: ki te whakakingi tetahi tangata i a ia, he whakakahore tana i a Hiha.
This made Pilate anxious to release him; but the crowd shouted, “If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!”
13 A, no ka rongo a Pirato i tenei korero, ka arahina e ia a Ihu ki waho, a noho ana ki runga ki te nohonga whakawa, ki te wahi e kiia nei ko te Whariki kohatu, ki te reo Hiperu, ko Kapata.
On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called ‘The Stone Pavement’ – in Hebrew ‘Gabbatha.’
14 Ko te takanga ia o te kapenga, tata pu ki te ono o nga haora; ka mea ia ki nga Hurai, Na, to koutou kingi!
It was the Passover Preparation day, and about noon. Then he said to the crowd, “Here is your king!”
15 Na ko ta ratou karangatanga, Whakamatea, whakamatea, ripekatia. Ka mea a Pirato ki a ratou, Kia ripeka koia ahau i to koutou Kingi? ka whakahokia e nga tohunga nui, Kahore o matou kingi, ko Hiha anake.
At that the people shouted, “Kill him! Kill him! Crucify him!” “What! Should I crucify your king?” exclaimed Pilate. “We have no king but the Emperor,” replied the chief priests;
16 No reira ka hoatu ia e ia ki a ratou kia ripekatia. A ka mau ratou ki a Ihu:
so Pilate gave Jesus up to them to be crucified. So they took Jesus;
17 A amo ana ia i tona ripeka, haere ana ki te wahi e kiia nei ko te wahi o te angaanga, tona ingoa ki te reo Hiperu, ko Korokota:
and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
18 Na ripekatia ana ia e ratou ki reira, a ia me etahi atu tokorua, kotahi ki tetahi taha, kotahi ki tetahi taha, ko Ihu ki waenganui.
There they crucified him, and two others with him – one on each side, and Jesus between them.
19 Na tuhituhia ana e Pirato tetahi ingoa, whakapiritia ana ki te ripeka. Ko te tuhituhi tenei, KO IHU O NAHARETA, KO TE KINGI O NGA HURAI.
Pilate also had these words written and put up over the cross – ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’
20 A he tokomaha nga Hurai i kite i tenei ingoa: i tata hoki ki te pa te wahi i ripekatia ai a Ihu: a i tuhituhia taua mea ki te reo Hiperu, ki te reo Kariki, ki te reo Roma.
These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
21 Na ka mea nga tohunga nui o nga Hurai ki a Pirato, Aua e tuhituhia, Ko te Kingi o nga Hurai; engari, nana i mea, Ko te Kingi ahau o nga Hurai.
The chief priests said to Pilate, “Do not write ‘The king of the Jews’, but write what the man said – ‘I am the king of the Jews.’”
22 Ka whakahokia e Pirato, Ko taku i tuhituhi ai kua tuhituhia.
But Pilate answered, “What I have written, I have written.”
23 A ka oti a Ihu te ripeka e nga hoia, ka mau ratou ki ona kakahu, wehea ake kia wha nga wahi, ki ia hoia he wahi; me te koti ano: na kahore he tui o te koti, he mea whatu iho i runga a puta noa.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
24 Na ka mea ratou tetahi ki tetahi, Kaua e haea e tatou, engari me maka ki te rota kia kitea ai, mo wai ranei: na ka rite te karaipiture e mea nei, I wehewehea oku kakahu mo ratou, i maka rota hoki mo toku weruweru. Ko ta nga hoia tenei i mea ai.
So they said to one another, “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture – ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.
25 Na i te taha o te ripeka o Ihu tona whaea e tu ana, ratou ko te teina o tona whaea, ko Meri wahine a Kereopa, ko Meri Makarini.
Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
26 A, no te kitenga o Ihu i tona whaea, i te akonga hoki i aroha ai ia e tu tahi ana, ka mea ia ki tona whaea, E tai, nana, tau tama!
When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, “There is your son.”
27 Katahi ia ka mea ki taua akonga, Na, tou whaea! A no taua haora ka mau taua akonga i a ia ki tona whare.
Then he said to that disciple, “There is your mother.” And from that very hour the disciple took her to live in his house.
28 Muri iho i tenei ka mohio a Ihu ka oti nga mea katoa, na ka mea ia, hei whakaritenga mo te karaipiture, he mate wai toku.
Afterward, knowing that everything was now finished, Jesus said, in fulfillment of the words of scripture, “I am thirsty.”
29 Na tera e tu ra tetahi oko, ki tonu i te winika; a ka whakakiia e ratou tetahi hautai ki te winika, whakanohoia ana ki runga ki te hihopa, hoatu ana ki tona mangai.
There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
30 A, no te inumanga o Ihu i te winika, ka me ia, Kua oti: na ka tuohu tona matenga, tukua ana tona wairua.
When Jesus had received the wine, he exclaimed, “All is finished!” Then, bowing his head, he resigned his spirit to God.
31 Na i mea nga Hurai kia kaua e mau nga tinana ki te ripeka i te hapati, ko te Takanga hoki tera, he ra nui hoki taua hapati, ka mea ratou ki a Pirato kia whatiia o ratou waewae, kia tangohia atu hoki.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
32 Na ka haere nga hoia, ka whawhati i nga waewae o to mua, me o tera i ripekatia ngatahitia me ia.
Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
33 I to ratou taenga ia ki a Ihu, ka kite kua mate noa ake ia, kihai i whatiia e ratou ona waewae:
but, on coming to him, when they saw that he was already dead, they did not break his legs.
34 Engari i werohia tona kaokao e tetahi o nga hoia ki te matia, a puta tonu he toto, he wai.
One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
35 A ko te tangata i kite, ko ia ano te kaiwhakaatu, a he pono tana whakaatu: e mohio ana ia he korero pono tana, he mea ra kia whakapono ai koutou.
This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
36 I meatia hoki enei mea, kia rite ai te karaipiture, E kore tetahi iwi ona e whatiia.
For all this happened in fulfillment of the words of scripture – ‘Not one of its bones will be broken.’
37 E mea ana ano tetahi atu karaipiture, ka titiro ratou ki ta ratou i wero ai.
And there is another passage which says – ‘They will look on him whom they pierced.’
38 Muri iho i enei mea, ka inoi a Hohepa o Arimatia ki a Pirato kia tangohia e ia te tinana o Ihu: he akonga ia na Ihu, otiia he mea huna i te wehi ki nga Hurai: a whakaae ana a Pirato. No ka haere ia, ka tango i te tinana o Ihu.
After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
39 I haere mai ano a Nikorima, tera i haere ra i mua ki a Ihu i te po, me te mau mai ano i te maira, i te aroe, he mea whakananu, kia kotahi pea rau pauna.
Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
40 Na ka tango raua i te tinana o Ihu, takaia ana ki nga kakahu rinena me nga mea kakara, ko ta nga Hurai ritenga hoki tera mo te tanu.
They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
41 Na he kari kei te wahi i ripekatia ai ia; i roto ano i taua kari tetahi urupa hou, he mea kahore ano i takotoria noatia e tetahi.
At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
42 Na ka whakatakotoria a Ihu e raua ki reira, no te mea he ra Takanga uera no nga Hurai; he tata hoki te urupa.
And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
