Hiperu 9

1 Na, ko te kawenata tuatahi he tikanga karakia ano ona, me tetahi wahi tapu, he mea mo te ao nei.

Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

2 I hanga hoki tetahi tapenakara, te tuatahi, i reira te turanga rama, me te tepu, me te taro aroaro, tona ingoa ko te Wahi Tapu:

For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.

3 I tua atu hoki o te rua o nga arai, ko te tapenakara, e huaina ana ko te Wahi Tino Tapu.

And after the second vail, the tabernacle which is called the Holiest of all;

4 He tahu kakara koura i reira me te aaka o te kawenata, he mea whakakikoria nga wahi katoa ki te koura, i roto ano i taua mea ko te oko koura i te mana, ko te tokotoko o Arona i pihi ra, ko nga papa o te kawenata:

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 I runga atu i tenei ko nga Kerupima o te kororia, e whakamarumaru ana i te taumata o te whakamarietanga: e kore aua mea e taea te korero takitahi inaianei.

And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

6 Heoi ka ata rite nei enei mea, ka haereere nga tohunga i nga wa katoa ki te tapenakara tuatahi, i a ratou e mahi ana i nga ritenga karakia;

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:

7 Ki te tuarua ia kotahi ano te haerenga atu i te tau, o te tohunga nui anake, kihai ano i mahue nga toto: i tapaea atu hoki mona, mo nga he ano o te iwi:

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

8 Ko ta te Wairua Tapu hoki tenei i whakaatu ai, ki te huarahi ki te wahi tino tapu i whakakitea mai, i te mea e tu ana ano te tapenakara tuatahi:

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

9 He ahua tera mo tenei wa nei, e tapaea ai nga whakahere me nga patunga tapu, kahore nei e tau hei mea i te tangata nana tera mahi kia tino tika te hinengaro;

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Heoi ano o era he kainga, he inumanga, he horoinga maha, he tikanga na te kikokiko, he mea whakarite mai, a taea noatia te wa whakatikatika.

[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

11 I te taenga mai ia o te Karaiti hei tohunga nui mo nga mea pai e whai mai ana i muri, he nui atu ano hoki, he tino tika te tapenakara, ehara i te mea hanga na te ringaringa, ara ehara i te mea no tenei hanganga:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

13 Ki te mea hoki ma nga toto o nga puru, o nga koati, ma nga pungarehu ranei o te kuao kau, he mea tauhiuhi ki te hunga kua poke, ka tapu ai, ka ma ai te kikokiko:

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

14 Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora. (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

16 He ohaki hoki, ko te mea e whai tikanga ai ko te matenga o te tangata nana i whakatakoto.

For where a testament [is], there must also of necessity be the death of the testator.

17 Kia mate hoki te tangata, katahi ka whai mana te ohaki: ka u tonu ranei i te mea e ora ana te tangata nana i whakatakoto?

For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Koia hoki te mahue ai te toto i te whakatapunga o te kawenata tuatahi.

Hence even the first [testament] was not dedicated without blood.

19 I te mutunga hoki o ta Mohi korero i nga tikanga katoa ki te iwi katoa, hei whakarite i ta te ture, ka mau ia ki nga toto o nga kuao kau, o nga koati, ki te wai, ki te huruhuru whero, ki te hihopa, a tauhiuhia ana e ia te pukapuka, me te iwi kat oa;

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

20 Me tana ki ano, Ko nga toto enei o te kawenata kua whakaakona mai nei e te Atua ki a koutou.

Saying, This [is] the blood of the testament which God hath enjoined to you.

21 I tauhiuhia ano hoki e ia ki nga toto te tapenakara, me nga oko katoa mo te mahi minita.

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

22 I runga hoki i te ture, e tata ana ka kiia, e purea ana nga mea katoa ki te toto; ki te kahore hoki he ringihanga toto, kahore he murunga hara.

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

23 Koia i tika ai kia purea ki enei nga ritenga o nga mea i te rangi; ko nga tino mea ia o te rangi ki nga patunga tapu, pai rawa atu i enei.

[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 Ehara hoki i te mea kua tomo a te Karaiti ki te wahi tapu i hanga e te ringaringa, ki te tauira o te tino wahi; engari ki te tino rangi pu ano, puta ai ki te aroaro o te Atua, mo tatou:

For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Ehara ano i te mea kia maha ana tapaenga i a ia, kia pera me te tohunga nui e haere nei ki roto ki te wahi tino tapu i tenei tau, i tenei tau, no etahi atu ano hoki nga toto;

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 Na kua takoto nei te tikanga mo nga tangata kia kotahi tonu te matenga, a muri iho i tenei ko te whakawa;

And as it is appointed to men once to die, but after this the judgment:

28 Waihoki ko te Karaiti, kotahi tonu tona tapaenga atu hei pikau i nga hara o te tini, a tenei ake ko te rua o ona whakakitenga mai, kahore ano he hara, hei whakaora i te hunga e tatari ana ki a ia.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.