< Hiperu 7 >

1 Ko tenei Merekihereke hoki, kingi o harema, tohunga o te Atua o te Runga Rawa, i tutaki nei ki a Aperahama i a ia e hoki ana i te patunga i nga kingi, i manaaki nei i a ia,
And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;
2 A hoatu ana e Aperahama ki a ia nga whakatekau o nga mea katoa, ko te whakamaoritanga o tona ingoa i te tuatahi ko te Kingi o te tika, i to muri hoki ko te Kingi o Harema, ara ko te Kingi o te rangimarie:
to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,
3 He mea matuakore, whaeakore, kahore nei ona whakapapa tupuna, kahore he timatanga o ona ra, kahore he mutunga o tona ora; he tangata kua whakaritea ki te Tama a te Atua, mau tonu ana ia hei tohunga.
with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.
4 Na, whakaaroa te nui o tenei tangata i hoatu nei ki a ia e te tupuna nui, e Aperahama, nga whakatekau o nga taonga parakete.
But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.
5 Ko nga tama hoki a Riwai, ara nga mea kua riro nei i a ratou te mahi tohunga, he ture kei a ratou kia tangohia ta te ture i whakarite ai, nga whakatekau a te iwi, he mea na o ratou teina i puta mai nei ano i te hope o Aperahama:
For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.
6 Ko tenei tangata ia, ehara nei i te mea no to ratou kawai, riro ana i a ia nga whakatekau a Aperahama, a manaakitia ana e ia te tangata i a ia nei nga kupu whakaari.
But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.
7 E kore rawa ia tenei e taea te whakateka, ara ko te mea iti e manaakitia ana e te mea nui.
With outen ony ayenseiyng, that that is lesse, is blessid of the betere.
8 I konei e riro ana nga whakatekau i nga tangata, he matemate nei; i reira ia, i tera e kiia nei kei te ora ia.
And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.
9 Me penei ano te ki, ko Riwai e tango whakatekau nei, hoatu ana e ia he whakatekau i ta Aperahama meatanga ra.
And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,
10 I roto tonu hoki ia i te hope o tona papa i te tutakitanga o Merekihereke ki a ia.
whanne Melchisedech mette with hym.
11 Na, ki te mea na ta te Riwai mahi tohunga i tino rite ai, a i na runga hoki i tera te rironga o te ture i te iwi, he aha atu te mea e whakatika ake ai tetahi atu tohunga i runga i to Merekihereke ritenga; te kiia ai i runga i to Arona ritenga?
Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?
12 Ka whakaputaia ketia nei hoki te mahi tohunga, ina kua puta ke ano hoki te ture.
For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.
13 Ko te tangata hoki mona enei korero, he hapu ke tona, kahore nei tetahi o ratou i whakatata ki te aata.
But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.
14 He mea takoto marama hoki tenei, i puta ake to tatou Ariki i roto i a Hura: hore rawa he kupu a Mohi mo te mahi tohunga a tera iwi.
For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.
15 A ka tino marama rawa ta matou i korero ai, ina whakatika ake tetahi atu tohunga i te ritenga o Merekihereke;
And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;
16 Ko tona whakatohungatanga nei hoki ehara i te mea no runga i te ture o nga tikanga o te kikokiko, engari no runga i te kaha o te ora e kore e mutu.
which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.
17 Kua whakaaturia mai nei hoki e ia, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
18 Kua whakakahoretia hoki te ture i whakatakotoria i mua, no te mea kahore ona kaha, kahore ona hua,
that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.
19 Kahore hoki he mea i tino tika i te ture; kua mauria mai ano he mea e hira ake ai te tumanako, na reira nei tatou ka whakatata atu ki te Atua.
For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.
20 Na kihai nei i mahue te oati:
And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;
21 Ko era hoki kahore he oati i to ratou whakatohungatanga; he oati ia i to tenei, na tera i ki mai ra ki a ia, Kua oati te Ariki, a e kore e puta ke tona whakaaro, hei tohunga koe ake ake i runga i te ritenga o Merekihereke: (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
22 Koia i nui ke ai te pai o te kawenata ko Ihu nei tona kaiwhakamau.
in so myche Jhesus is maad biheetere of the betere testament.
23 He tokomaha hoki ratou i whakatohungatia, ta te mea kihai i tukua e te mate kia tu tonu;
And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;
24 Ko tenei ia, e mau tonu ana ake ake, e kore ano e puta ke tana mahi tohunga. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
25 Na, e taea ano e ia te tino whakaora te hunga e na runga atu ana i a ia ki te Atua; e ora tonu ana hoki ia hei inoi mo ratou.
Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.
26 He pai rawa hoki tenei tu tohunga nui mo tatou, te tapu, te kinokore, te pokekore, he mea motu ke i te hunga hara, kua whakanekehia ake ano hoki ki runga ake i nga rangi;
For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;
27 Kahore ana mea e pera ai ia me nga tohunga nui, e whakaeke patunga tapu ai ia i ia ra, mo ona hara ake i te tuatahi, muri iho mo o te iwi; kotahi tonu hoki tana meatanga i tenei, i tana whakaekenga atu i a ia ake.
which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.
28 Ko nga tohunga nui hoki e whakaturia ana e te ture, he tangata e pehia ana e te ngoikore; ko ta te kupu ia o te oati, i muri nei i te ture, ko te Tama, kua oti nei te mea kia tino tika ake ake. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)

< Hiperu 7 >