Hiperu 6
1 Na, kati tatou te korero i nga timatanga o ta te Karaiti ako, hoake tatou ki te tino tikanga; kaua e tuaruatia te whakatakoto i te turanga, ara i te ripeneta ki nga mahi mate, i te whakapono hoki ki te Atua,
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God –
2 I te whakaako ki nga iriiri, ki te whakapanga o nga ringaringa, ki te aranga o nga tangata mate, ki te whakawakanga mutungakore. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 A ka meatia ano tenei e tatou ki te tukua e te Atua.
Yes and, with God’s help, we will.
4 Ko te hunga hoki kua oti te whakamarama, kua pa ki te mea i homai i runga i te rangi, kua whiwhi ki te Wairua Tapu,
For if those who were once for all brought into the light, and learned to appreciate the gift from heaven, and came to share in the Holy Spirit,
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
6 Ki te taka atu ratou, e kore ratou e taea te whakahou ake ki te ripeneta; ka ripekatia houtia hoki te Tama a te Atua e ratou nei ano, ka meinga hoki kia tawaia nuitia.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Ko te whenua hoki e inu nei i te ua honohono te heke ki runga ki a ia, a e mea ana i te otaota pai kia tupu ake ma te hunga i mahia ai, ka whiwhi ki ta te Atua manaaki:
Ground that drinks in the showers that from time to time fall on it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 Ki te tupuria ia e te tataramoa, e te tumatakuru, ka whakakinoa, ka tata ki te kanga: ko tona whakamutunga ka tahuna.
but, if it bears thorns and thistles, it is regarded as worthless, it is in danger of being cursed, and its end will be the fire.
9 Otiia ahakoa penei noa ta matou korero, e u ana ano to matou whakaaro, e oku hoa aroha, ki nga mea pai ke atu kei a koutou, he mea hoki mo te whakaoranga.
But about you, dear friends, even though we speak in this way, we are confident of better things – of things that point to your salvation.
10 E kore hoki te Atua e he, e wareware ki ta koutou mahi, ki te uaua o to koutou aroha, i whakakitea mai e koutou ki tona ingoa, i a koutou i atawhai i te hunga tapu, a ka atawhai nei ano.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his name, in sending help to your fellow Christians – as you are still doing.
11 Otiia e hiahia ana matou kia whakakitea taua uaua na ano e tenei, e tenei o koutou, kia taea rawatia te pumautanga o te whakaaro i tumanako ai koutou a te Mutunga ra ano:
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 Kia kaua e puhoi, engari kia rite ki ta te hunga i whakapono, i whakamanawanui, a riro mai ana i a ratou nga mei i whakaaria mai.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 I ta te Atua whakaaringa mea ki a Aperahama, i te mea kahore tetahi i nui ake hei oatitanga, ka oatitia e ia a ia ake ano,
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 Ka mea, Ina, ka manaakitia rawatia koe e ahau, ka whakanuia rawatia ano hoki koe.
His words were – “I will assuredly bless you and increase your numbers.”
15 Heoi whakamanawanui ana ia, a riro ana i a ia te kupu whakaari.
And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
16 Ko te mea nui ake hoki ta nga tangata e waiho ai hei oati: a ki a ratou hei mutunga mo nga whakahokihoki kupu katoa te oati whakau.
People, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 No reira, i te mahara o te Atua kia tino whakakitea ki te hunga mo ratou nei te kupu whakaari te pumau o tona whakaaro, ka whakaurua mai e ia he oati,
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 Kia rua ai nga mea pumau, he mea e kore ai e ahei kia teka te Atua, ma reira ka kaha ai he whakamarie mo tatou, mo te hunga kua rere ki te pupuri i te mea e takoto mai nei i te aroaro, e tumanakohia atu nei:
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 Hei punga ano tenei ma tatou mo te wairua, he tumanako mau tonu, u tonu, tae tonu atu ano hoki ki te mea i roto i te arai;
This hope is an anchor for our souls, secure and strong, and it reaches into the sanctuary that lies behind the curtain,
20 Ki te wahi kua tapoko atu nei a ihu ki reira, hei matamua mo tatou, i a ia i meinga hei tohunga nui mo a mua tonu atu, i runga i te ritenga o Merekihereke. (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
