Kenehi 42
1 Na ka kite a Hakopa he witi kei Ihipa, ka mea a Hakopa ki ana tama, He aha koutou i tirotiro ai ki a koutou ano?
Kane Jakobo owinjo ni cham yudore e piny Misri, nowacho ne yawuote niya, “Angʼo ma omiyo ubet urangoru aranga?”
2 I mea ano ia, Nana, kua rongo ahau he witi kei Ihipa: haere iho ki reira, ki te hoko i tetahi ma tatou i reira; kia ora ai tatou, kei mate.
Nodhi nyime kowachonegi niya, “asewinjo ni nitie cham e piny Misri. Dhiuru kuno kendo ungʼiewnwa cham, mondo mi wabed mangima kendo kech kik negwa.”
3 Na ka haere nga tuakana kotahi tekau o Hohepa ki raro, ki Ihipa, ki te hoko witi.
Eka owete Josef apar nodhi Misri mondo odhi ongʼiew cham.
4 Ko Pineamine ia, teina o Hohepa, kihai i tonoa e Hakopa i roto i ona tuakana; i mea hoki ia, Kei pono tetahi aitua ki a ia.
To Jakobo ne ok ooro Benjamin mowadgi Josef hie kodgi nikech noluor ni dipo ka gimoro ohinye.
5 A ka haere nga tama a Iharaira ki te hoko i roto i te hunga i haere: he matekai hoki to te whenua o Kanaana.
Kuom mano yawuot Jakobo kaachiel gi jo-Kanaan nodhi ngʼiewo cham nikech kech momako pinygi.
6 Na ko Hohepa te kawana o te whenua, ko ia te kaihoko ki nga tangata katoa o te whenua: na ka haere mai nga tuakana o Hohepa, a ka piko o ratou kanohi ki te whenua i tona aroaro.
To Josef ma jatend pinyno ema ji moa e pinje duto ne biro rundo kuome. Kuom mano, kane owete Josef ochopo, negikulore ne Josef nyaka e lowo.
7 A, i te kitenga o Hohepa i ona tuakana, ka mohio ia ki a ratou, otiia ka whakatangata ke ia ki a ratou, ka korero whakatuma ki a ratou; ka mea hoki ki a ratou, I haere mai koutou i hea? A ka mea ratou, I te whenua o Kanaana, ki te hoko kai.
Kane Josef oneno owetene, nofwenyogi to nowuondore mondo kik gingʼeye. Kendo nowuoyo kodgi gi gero kopenjogi niya, “Ua kanye?” To negidwoke niya, “Waa e piny Kanaan mondo wabi warund chiemo.”
8 A i mohio a Hohepa ki ona tuakana, ko ratou ia kihai i mohio ki a ia.
Kata obedo ni Josef nofwenyo owetene, gin to ne ok gifwenye.
9 Na ka mahara a Hohepa ki nga moe i moe ai ia mo ratou, a ka mea ki a ratou, He tutei koutou; he whakataki i te wateatanga o te whenua i haere mai ai koutou.
Eka noparo lek mane oleko kuomgi kendo nowachonegi niya, “Un okwach kich! Kendo usebiro mondo une-ane kama pinywa nyapgodo.”
10 A ka mea ratou ki a ia, Kahore, e toku ariki, engari i haere mai au pononga ki te hoko kai.
To negidwoke niya, “Ooyo ruodha. Jotichgi obiro mana mondo orund chiemo.
11 He tama katoa matou na te tangata kotahi; he hunga pono matou, ehara au pononga i te tutei.
Waduto wan yawuot ngʼat achiel. Jotichgi gin joma kare, ma ok okwach kich.”
12 A ka mea ia ki a ratou, Kahore, engari he whakataki i te wateatanga o te whenua i haere mai ai koutou.
To Josef nomedo wachonegi niya, “Ooyo! Usebiro mana ni mondo ungʼe kama pinywa nyapgodo.”
13 A ka mea ratou, Kotahi tekau ma rua au pononga, he teina, he tuakana matou, he tama na te tangata kotahi, no te whenua o Kanaana; ko te whakaotinga kei to matou papa inaianei, ko tetahi kua kahore.
To negiwacho niya, “Ruoth, jotichni ne yawuowi apar gariyo, yawuot ngʼat achiel, wadak e piny Kanaan. Owadwa ma chogo nyo odongʼ gi wuonwa, to achiel to ne olal.”
14 Na ko te meatanga a Hohepa ki a ratou, Ko ia taku i korero ai ki a koutou, i mea ai, He tutei koutou:
Josef nowachonegi niya, “En mana kaka ne awachonu: Un okwach kich!
15 Ma konei ka mohiotia ai koutou: e ora ana a Parao e kore koutou e haere atu i konei, ki te kahore to koutou whakaotinga e haere mai ki konei.
Kendo ma e kaka ibiro temu: Akwongʼora e nying Farao ni ok unuwuok ka makmana ka ukelo owadu ma chogo ka.
16 Tukua atu tetahi o koutou ki te tiki i to koutou teina, ko koutou hoki, ka herea koutou, kia mohiotia ai a koutou korero, he pono ranei ta koutou: a ki te kahore, e ora ana a Parao, ina, he tutei koutou.
Oruru achiel kuom oweteu mondo odhi oom owadu; to joma odongʼ ibiro kano e od twech, mondo mi wane anena ka weche ma uwacho gin adier. To ka ok gin adier, to akwongʼora gi nying Farao, ni un okwach kich!”
17 Na ka huihuia ratou e ia kia tiakina, e toru nga ra.
Kendo noketogi duto e od twech kuom ndalo adek.
18 A i te toru o nga ra ka mea a Hohepa ki a ratou, Ko tenei ta koutou e mea ai kia ora ai koutou; he tangata wehi hoki ahau i te Atua:
Odiechiengʼ mar adek, Josef nowachonegi niya, “Timuru ma mondo mi udagi, nikech aluoro Nyasaye:
19 Ki te mea he hunga pono koutou, me here tetahi o o koutou tuakana i roto i te whare i tiakina ai koutou: otiia me haere koutou ki te kawe witi mo te matekai o o koutou whare:
Ka un joma kare, weuru achiel kuomu odongʼ ka, to joma odongʼ to odhiyo kendo oter cham ne joodu makoro chandore ka.
20 A me kawe mai to koutou teina, te whakaotinga, ki ahau; kia whakatikaia ai a koutou kupu; a e kore koutou e mate. A pena ana ratou.
To nyaka ukel owadu ma chogo ira, mondo omi angʼe ni uwacho adieri kendo mondo owaduni kik tho.” Kendo negitimo kamano.
21 A ka mea ratou tetahi ki tetahi, He pono kua whai hara tatou i to tatou teina; i kite hoki tatou i te mamae o tona wairua, i a ia i inoi ai ki a tatou, a kihai tatou i whakarongo atu; na reira hoki i puta mai ai tenei he ki a tatou.
Negiwacho e kindgi giwegi niya, “Adier kum ni waseyudo nikech owadwa. Ne waneno ka chunye chandore kane osayowa mondo wares ngimane to ne ok wanyal winje. Ma ema omiyo chandruogni osebironwa.”
22 Na ka whakahoki a Reupena ki a ratou, ka mea, Kahore ianei ahau i ki atu ki a koutou, i mea, Kaua e hara ki te tamaiti; a kihai koutou i rongo? na, ko ona toto ano hoki tenei te whakatakina nei.
Reuben nodwokogi niya, “Donge ne akwerou ni kik utimne rawerano marach? To ne ok unyal winja! Koro nyaka chulnwa kuor nikech rembe.”
23 A kihai ratou i mohio e rongo ana a Hohepa; no te mea he kaiwhakamaori hoki i waenganui i a ratou.
To ne ok gingʼeyo ni Josef owinjo gima giwacho nikech Josef noketo ngʼama lokone wach.
24 Na ka tahuri ke atu ia i a ratou, a ka tangi: ka hoki ano ia ki a ratou, ka korero ki a ratou, ka tango hoki i a Himiona i roto i a ratou, a herea ana e ia ki to ratou aroaro.
Kane Josef owuok irgi, noywak ahinya, bangʼe noduogo irgi mochako wuoyo kodgi. Nokawo Simeon mi otweye e nyimgi ka gineno.
25 Na ka whakahaua e Hohepa kia whakakiia a ratou peke ki te witi, kia whakahokia atu nga moni a tenei, a tenei, ki a ratou peke, kia hoatu ano hoki ki a ratou he o ki te ara; na pera ana ia ki a ratou.
Josef nogolo chik mondo oket cham e ogundegi, odwokne ngʼato ka ngʼato pesane mane obirogo e ogunde, kendo mondo omigi gima ginyalo chamo e wangʼ yo ka gidok. Bangʼ kane osetimonegi ma,
26 Na ka utaina e ratou a ratou witi ki a ratou kaihe, a haere atu ana i reira.
negiketo cham e ngʼe pundegi kendo gidhi.
27 A, i te whakatuwheratanga a tetahi o ratou i tana peke kia hoatu he kai ma tana kaihe i te whare tira, ka kitea e ia tana moni; na, kei te waha tonu o tana peke.
Kamane gibuore gotieno, achiel kuomgi nogonyo gunde mondo omi pundane chiemo, kendo noneno pesane ka otwe e dho ogunde.
28 A ka mea ia ki ona tuakana, Kua whakahokia mai taku moni; a tenei ano kei roto i taku peke; na kore ake o ratou ngakau, a ka tahuri ratou me te wiri, ka mea tetahi ki tetahi, He mahi aha tenei a te Atua ki a tatou?
Nowacho nowetene niya, “Osedwokna pesana, eri go en e dho ogunda.” Chunygi nobwok ma gibedo moluor kagiwacho niya, “Angʼo ma Nyasaye osetimonwa ni?”
29 Na ka tae ratou ki a Hakopa, ki to ratou papa, ki te whenua o Kanaana, a ka korerotia ki a ia nga mea katoa i pono ki a ratou; ka mea,
Kane gibiro ir Jakobo wuon-gi e piny Kanaan, neginyise duto mane osetimorenegi. Negiwacho niya,
30 I korero whakatuma mai te rangatira o te whenua ki a matou; i kiia ano matou e ia he tutei mo te whenua.
“Ngʼat ma ruodh pinyno nowuoyo kodwa mager kendo nokawowa mana ka okwach kich modhi nono pinygi.
31 A ka mea matou ki a ia, He tangata pono matou; ehara matou i te tutei.
To ne wawachone ni, ‘Wan joma kare; ok wan okwach kich.
32 Kotahi tekau ma rua matou, he tuakana, he teina, he tama na to matou papa; kotahi kua kore, kei to matou papa hoki te whakaotinga inaianei, kei te whenua o Kanaana.
Ne wan yawuowi apar gariyo, yawuot ngʼat achiel. Achiel kuomwa nolal, kendo ma chogo to odongʼ gi wuonwa e piny Kanaan.’
33 Na ko te meatanga mai a taua tangata, a te rangatira o te whenua, ki a matou, Ma tenei e mohio ai ahau he hunga pono koutou; me waiho e koutou tetahi o o koutou tuakana ki ahau, a me mau atu e koutou he kai mo te matekai o o koutou whare, a ka h aere:
“Eka ruodhno nowachonwa ni, ‘Ma e kaka abiro ngʼeyo kata ka un joma kare: Achiel kuomu odongʼ ka kendo joma odongʼ oter chiemo ne joodu makoro chandore ka.
34 A me kawe mai to koutou teina, te whakaotinga, ki ahau: kia mohio ai ahau ehara koutou i te tutei, engari he hunga pono koutou: penei ka hoatu e ahau to koutou tuakana ki a koutou, a ka hokohoko koutou ki tenei whenua.
To kelnauru omeru ma chogo mondo mi abed gadiera ni ok un okwach kich to un joma kare. Eka anaduoknu owadu kendo ulok ohala e pinyni.’”
35 A, i a ratou e ringiringi ana i a ratou peke, na, ko te moni a tenei, a tenei e takai ana i roto i a ratou peke: a, ka kite ratou ko to ratou papa i nga moni e takai ana, na ka wehi ratou.
Kane gigonyo ogundegi, ngʼato ka ngʼato noyudo ofuku mar pesane e dho gunde! Kane gineno pesago, giduto ne gibuok ahinya kaachiel gi wuon-gi.
36 Na ka mea a Hakopa, to ratou papa, ki a ratou, Ka whakapania ahau e koutou: ko Hohepa kua kahore, ko Himiona hoki kua kahore, a ka tangohia nei e koutou a Pineamine: he pehi moku enei mea katoa.
Jakobo wuon-gi nowachonegi niya, “Usemaya nyithinda. Josef onge, kendo Simeon bende onge, kendo koro Benjamin bende udwaro maya. Gik moko duto ok nikare koda!”
37 Na ka korero a Reupena ki tona papa, ka mea, Whakamatea aku tama tokorua, ki te kahore ia e kawea mai e ahau ki a koe: homai ia ki toku ringa, a maku ia e whakahoki mai ki a koe.
Eka Reuben nowacho ne wuon-gi niya, “Inyalo nego yawuota ka ok aduogoni Benjamin. Weye e lweta kendo abiro duoge.”
38 A ka mea ia, E kore taku tama e haere tahi i a koutou ki raro: kua mate hoki tona tuakana, a ko ia anake ka mahue nei; a ki te pono he aitua ki a ia i te ara e haere nei koutou, katahi ka meinga toku koroheketanga e koutou kia heke tangi atu ki te po. (Sheol h7585)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
