Kenehi 2
1 Na ka oti te rangi me te whenua me o reira mano katoa.
The heavens, the earth, and all their vast array were finished.
2 A no te whitu o nga ra i oti ai i te Atua tana mahi i mahi ai; na ka okioki ia i te ra whitu i ana mahi katoa i mahia e ia.
On the seventh 'yom ·period of time, day· God finished his work which he had done; and he shavat ·rested· on the seventh day from all his work which he had done.
3 Na ka whakapaingia e te Atua te ra whitu, whakatapua ana hoki e ia: mona i okioki i taua ra i ana mahi katoa i oti i te Atua te hanga.
God blessed the seventh day, and made it set apart holy, because he rested in it from all his work of barah' ·creation from nothingness· which he had done.
4 Ko nga whakatupuranga enei o te rangi, o te whenua, i te hanganga ai, i te ra i hanga ai e Ihowa, e te Atua, te whenua me te rangi.
This is the history of the generations of the heavens and of the earth when they were created. On the day that Adonai God made earth and heaven,
5 Kahore ano hoki tetahi rakau riki o te parae i te whenua, kahore ano tetahi otaota o te parae kia pihi noa: kahore hoki a Ihowa, te Atua, i mea kia ua ki te whenua, a kahore rawa he tangata hei mahi i te oneone;
no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Adonai God had not caused it to rain on the earth. There was no human to till the ground,
6 Engari i pupu ake he kohu i te whenua, na reira i whakamakuku te mata katoa o te oneone.
but a mist went up from the earth, and watered the whole surface of the ground.
7 Na ka whakaahuatia te tangata e Ihowa, e te Atua, he puehu no te oneone, a whakahangia ana e ia ki roto ki ona pongaihu te manawa ora; a ka wairua ora te tangata.
Adonai God formed and framed a human from the dust of ground, and breathed into his nostrils the breaths of lives; and man became a living soul.
8 Na ka whakatokia e Ihowa, e te Atua, tetahi kari ki te taha ki te rawhiti, ki Erene; a whakanohoia iho e ia ki reira te tangata i hanga e ia.
Adonai God planted a garden eastward, in Eden [Delight], and there he put the man whom he had formed.
9 A i whakatupuria e Ihowa, e te Atua, i roto i te oneone nga rakau katoa he mea ahuareka ki te titiro, he pai hoki hei kai; ko te rakau hoki o te ora ki waenganui o te kari, me te rakau o te matauranga ki te pai, ki te kino.
Out of the ground Adonai God made every tree to grow that is pleasant to the sight, and good for food, including the 'etz chai ·tree of life· in the middle of the garden and the tree of the knowledge of good and evil.
10 I rere mai ano he awa i Erene hei whakamakuku i te kari; a i reira ka manganga e wha nga tino awa.
A river went out of Eden [Delight] to water the garden; and from there it was parted, and became the source of four rivers.
11 Ko te ingoa o te tuatahi ko Pihona; ko ia tera e taiawhio ra i te whenua katoa o Hawira, he koura kei reira;
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
12 He pai hoki te koura o taua whenua: kei reira te teriuma me te kohatu onika.
and the gold of that land is good. Bdellium and onyx stone are also there.
13 Ko te ingoa o te rua o nga awa ko Kihona: ko ia tera e taiawhio ra i te whenua katoa o Etiopia.
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
14 Ko te ingoa o te toru o nga awa ko Hirekere; ko te mea tera e rere ra i mua o Ahiria. Ko Uparati te wha o nga awa.
The name of the third river is Hiddekel. This is the one which flows in front of Assyria [Level plain]. The fourth river is the Euphrates [Fruitful].
15 Na ka tango a Ihowa, te Atua, i te tangata, a whakanohoia ana e ia ki te kari o Erene, hei ngaki, hei tiaki hoki reira.
Adonai God took the man, and put him into the garden of Eden [Delight] to cultivate and keep it.
16 Na ka ako a Ihowa, te Atua, ki te tangata, ka mea, E pai ana kia kai noa atu koe i nga hua o nga rakau katoa o te kari:
Adonai God enjoined the man, saying, “You may freely eat of every tree of the garden;
17 Ko te rakau ia o te matauranga ki te pai, ki te kino, kaua e kainga tetahi o ona hua; ko te ra e kai ai koe i tetahi o ona hua, ka mate koe, mate rawa.
but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely have death.”
18 Na ka mea a Ihowa, te Atua, E kore e pai kia noho te tangata ko ia anake; me hanga e ahau tetahi hoa pai mona.
Adonai God said, “It is not good for the man to be alone. I will make him a help-mate suitable for him.”
19 Na he mea whakaahua mai na Ihowa, na te Atua, i roto i te oneone nga kirehe katoa o te parae, me nga manu katoa o te rangi; a kawea mai ana e ia ki a Arama, kia kitea ai te ingoa e huaina e ia ki a ratou: a ko a Arama i hua ai ki nga mea ora kat oa, hei ingoa era mo ratou.
Out of the ground Adonai God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
20 Na ka huaina e Arama he ingoa mo nga kararehe katoa, mo nga manu o te rangi, mo nga kirehe katoa hoki o te parae; ko Arama ia kahore i kitea tetahi hoa pai mona.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
21 Na ka mea a Ihowa, te Atua, kia parangia a Arama e te moe, a moe ana ia: na tangohia ana e ia tetahi o ona rara, a whakatutakina atu ana te kikokiko hei whakakapi mo reira;
Adonai God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.
22 Na ka hanga a Ihowa, te Atua, i te rara i tangohia mai ra e ia i roto i a Arama hei wahine, a kawea ana e ia ki a Arama.
Adonai God refined and fashioned an 'ishah ·wife woman· from the rib which had taken from the man, and brought her to the man.
23 A ka mea a Arama, Katahi ano ki tenei te wheua o roto o oku wheua, me te kikokiko o roto o oku kikokiko: me hua ia ko te Wahine, nona hoki i tangohia mai i roto i te Tangata.
The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘'ishah ·wife woman·,’ because she was taken out of 'ish ·husband man·.”
24 No konei te tangata ka whakarere i tona papa me tona whaea, a ka piri ki tana wahine: a hei kikokiko kotahi raua.
Therefore a husband man will leave his father and his mother, and will dabak ·cling to, worship· with his wife woman, and they will be echad ·one· flesh.
25 A e tu tahanga ana raua tokorua, te tangata me tana wahine, kihai hoki i whakama.
The husband man and his wife woman were both naked, and they were not ashamed.
