Kaikauwhau 4
1 Na ka tahuri ahau, a ka titiro ki nga tukinotanga katoa e mahia nei i raro i te ra: na ko nga roimata o te hunga i tukinotia, kahore hoki o ratou kaiwhakamarie; a he kaha kei te ringa o o ratou kaitukino, otiia kahore o ratou kaiwhakamarie.
I thought some more about all the suffering that people are caused to experience on the earth [MTY]. I saw the tears of people who were (oppressed/treated cruelly) and who had no one to comfort/encourage them. Those who oppressed them had power, and there was absolutely no one who was able to comfort those who were being oppressed.
2 Na, ko taku whakamoemiti ki te hunga mate kua mate noa ake, nui atu i taku ki te hunga ora e ora nei.
[So] I thought that those who are already dead are more fortunate than those who are still alive.
3 Engari ia pai atu i a raua te tangata kahore ano i whanau noa, kahore ano i kite noa i te mahi he e mahia nei i raro i te ra.
And those who have not been born yet are more fortunate than those who are still alive and those who have died, [because] those who have not been born have not seen all the evil things that are done on the earth.
4 Na ka kite ahau i te mauiui katoa, i nga mahi tohunga katoa, he mea hoki tenei e hae ai te tangata ki tona hoa. He horihori ano hoki tenei, a he whai kau i te hau.
I also thought about all the hard work that people do and the skills that they have. And I thought about how they compete with each other because they are envious of others, [and I concluded that] this also is something that is not accomplishing anything useful, [like] chasing the wind.
5 Ko te wairangi, kei te kotui i ona ringa, a kainga ana e ia ona kikokiko ake.
Foolish people [refuse to work]; they sit idly, with their hands folded, [and do not work]. [So] they ruin themselves.
6 He pai ke te ringa ki i runga i te ata noho, i nga ringa ki e rua, ki te mea he ruha, he whai noa i te hau.
[So I say], “It is better to be content with not having much money, than to work very hard and try to get a lot of money, which is [as useless as] chasing the wind.”
7 Katahi ahau ka tahuri, a ka kite i te horihori i raro i te ra.
I thought about something else that happens on the earth [MTY] that seems senseless.
8 He tangata tera, ko ia anake, kahore hoki ona tokorua; ae ra, kahore ano hoki ana tama, ona tuakana, teina ranei; heoi kahore he mutunga o tana mahi katoa, e kore ano hoki ona kanohi e makona i nga taonga. Na ka mea ia, Ki a wai toku whakaaro i a hau ka mahi nei, ka whakatiki nei i toku wairua ki te pai? He horihori ano tenei, he raruraru kino.
There are men who live alone; they do not have a wife or children or any brothers living with them; every day they work [very hard], without stopping, to get a lot of money, but they are never satisfied with the things that they have. They never ask [themselves], “Why am I working very hard to earn more money? Why am I not doing things that would cause me to be happy?” What they do also seems senseless.
9 Erangi te tokorua i te kotahi; no te mea ka whiwhi raua ki te utu pai i ta raua mahi.
Having someone [work] with you is better than being by yourself [all the time]. If you have a friend, he can help you to do your work.
10 Ki te hinga hoki tetahi, ma tona hoa ia e whakaara: aue, te mate mo te kotahi, ina hinga, ki te kahore te whakatokorua hei whakaara i a ia!
If you fall down, he can help you get up again. But if you fall down when you are alone, it will be difficult for you, because there will be no one to help you stand up.
11 Ki te takoto tahi ano nga tokorua, ka mahana raua; he tangata kotahi ia, ma te aha ka mahana ai tona kotahi?
Similarly, if two people sleep together, they can keep each other warm. But someone who sleeps alone will certainly not [RHQ] be warm.
12 Ki te kaha tetahi i a ia kotahi nei, ka maia te tokorua ki a ia; e kore hoki te aho takitoru e motu wawe.
Someone who is alone can easily be attacked and defeated by another person, but two people can help each other and (resist/defend themselves against) someone who attacks them. [Three people can defend themselves even more easily], [like] a rope that is made from three cords is harder to break [than a rope made from two cords].
13 Pai ake te tamaiti rawakore, whakaaro nui i te kingi kua koroheketia, kua wairangi, kua kore nei ona mohio ki te whakarongo ina whakatupatoria.
A young man who is poor but wise is a better person than a foolish old king who refuses to pay attention when people try to give him good advice.
14 I puta mai hoki tera i roto i te whare herehere, hei kingi; ae ra, ahakoa i roto i tona whenua i kingi ai, i whanau rawakore mai ia.
It is possible for a young man like that to succeed and some day become king, even if his parents were poor or even if he was in prison some of the time.
15 I kite ahau i te hunga ora katoa e haere nei i raro i te ra, kei te tama ratou, kei te tuarua, kua tu nei i te tunga o tera.
But then some other young man becomes king, and everyone (starts to support/is pleased with) him.
16 Kahore he mutunga o te iwi katoa, ara o te hunga ko ia nei to ratou ariki; na e kore o muri iho i a ia e koa ki a ai. He pono, he horihori ano hoki tenei a he whai kau i te hau.
Large crowds of people crowd around him. But after a few years, they will reject him, [too]. So it is all senseless, [like] chasing after the wind.
