Kaikauwhau 4
1 Na ka tahuri ahau, a ka titiro ki nga tukinotanga katoa e mahia nei i raro i te ra: na ko nga roimata o te hunga i tukinotia, kahore hoki o ratou kaiwhakamarie; a he kaha kei te ringa o o ratou kaitukino, otiia kahore o ratou kaiwhakamarie.
Then again, I, considered all the oppressive deeds which were done under the sun, —and lo! the tears of the oppressed, and they have no comforter, and, on the side of their oppressing, is power, and they have no comforter.
2 Na, ko taku whakamoemiti ki te hunga mate kua mate noa ake, nui atu i taku ki te hunga ora e ora nei.
So, I, pronounced happy the dead, who were, already, dead, —more than the living, who were living, still;
3 Engari ia pai atu i a raua te tangata kahore ano i whanau noa, kahore ano i kite noa i te mahi he e mahia nei i raro i te ra.
and, as better than both, him who had not yet come into being, —who had not seen the vexatious work, which was done under the sun.
4 Na ka kite ahau i te mauiui katoa, i nga mahi tohunga katoa, he mea hoki tenei e hae ai te tangata ki tona hoa. He horihori ano hoki tenei, a he whai kau i te hau.
Then saw, I, all the toil and all the skill of the work, that, for this, a man was envied of his neighbour, —even this, was vanity, and a feeding on wind.
5 Ko te wairangi, kei te kotui i ona ringa, a kainga ana e ia ona kikokiko ake.
The dullard, claspeth his hands, and consumeth his own flesh.
6 He pai ke te ringa ki i runga i te ata noho, i nga ringa ki e rua, ki te mea he ruha, he whai noa i te hau.
Better a handful—with quietness, —than both hands, full—with toil, and feeding on wind.
7 Katahi ahau ka tahuri, a ka kite i te horihori i raro i te ra.
Then again, I, looked at a vain thing under the sun: —
8 He tangata tera, ko ia anake, kahore hoki ona tokorua; ae ra, kahore ano hoki ana tama, ona tuakana, teina ranei; heoi kahore he mutunga o tana mahi katoa, e kore ano hoki ona kanohi e makona i nga taonga. Na ka mea ia, Ki a wai toku whakaaro i a hau ka mahi nei, ka whakatiki nei i toku wairua ki te pai? He horihori ano tenei, he raruraru kino.
Here is one, without a second, even son or brother, he hath none, yet is there no end to all his toil, even his eye, is not satisfied with riches, —neither [saith he] For whom, am I toiling, and letting my soul want good? Even this, was vanity, yea a vexatious employment, it was!
9 Erangi te tokorua i te kotahi; no te mea ka whiwhi raua ki te utu pai i ta raua mahi.
Better are two, than one, —in that they have a good reward for their toil.
10 Ki te hinga hoki tetahi, ma tona hoa ia e whakaara: aue, te mate mo te kotahi, ina hinga, ki te kahore te whakatokorua hei whakaara i a ia!
For, if the one should fall, [the other] would raise up his companion, —but alas! for him who is alone when he falleth, with no second to raise him up!
11 Ki te takoto tahi ano nga tokorua, ka mahana raua; he tangata kotahi ia, ma te aha ka mahana ai tona kotahi?
Moreover, if two lie together, then have they warmth, —but how can, one, have warmth?
12 Ki te kaha tetahi i a ia kotahi nei, ka maia te tokorua ki a ia; e kore hoki te aho takitoru e motu wawe.
And, though an enemy should prevail against one, two, might make a stand before him, —and, a threefold cord, cannot soon be broken.
13 Pai ake te tamaiti rawakore, whakaaro nui i te kingi kua koroheketia, kua wairangi, kua kore nei ona mohio ki te whakarongo ina whakatupatoria.
Better a boy poor and wise, —than a king, old and stupid, who knoweth not how to take warning any longer.
14 I puta mai hoki tera i roto i te whare herehere, hei kingi; ae ra, ahakoa i roto i tona whenua i kingi ai, i whanau rawakore mai ia.
For, out of prison, came he forth to reign, yea, even in his own kingdom, was he born poor.
15 I kite ahau i te hunga ora katoa e haere nei i raro i te ra, kei te tama ratou, kei te tuarua, kua tu nei i te tunga o tera.
I saw all the living, who were going hither and thither under the sun, —[that they were] with the boy who was to be the second, who was to stand in the other’s place: —
16 Kahore he mutunga o te iwi katoa, ara o te hunga ko ia nei to ratou ariki; na e kore o muri iho i a ia e koa ki a ai. He pono, he horihori ano hoki tenei a he whai kau i te hau.
There was no end to all the people, to all before whom he came, yet, they who should come later, would not rejoice in him, —surely, even this, was vanity, and a feeding on wind.
