Raniera 8
1 I te toru o nga tau o te kingitanga o Kingi Perehatara ka puta mai he kite ki ahau, ara ki ahau, ki a Raniera, i muri i tera i puta ra ki ahau i te timatanga.
During the third year that Belshazzar was the King [of Babylonia], I had another vision.
2 I kite moemoea ahau: na i toku kitenga, i Huhana ahau, i te kainga kingi, i tera i te kawanatanga o Erama: na ka kite moemoea ahau, a i te taha ahau o te awa o Urai.
In that vision I was in Susa, the capital city of Elam Province. I was [standing] alongside the Ulai Canal.
3 Na ko te marangatanga ake o oku kanohi, ka kite ahau, na, ko tetahi hipi toa e tu ana i te ritenga o te awa, e rua ona haona, roa noa atu nga haona ki runga, kei runga atu ia tetahi i tetahi: na, ko tera i purero ra, no muri rawa i puta ai.
I looked up and saw a ram that was standing alongside the canal. It had two [long] horns, but the newest one was longer than the other one.
4 I kite ano ahau i te hipi toa e aki ana whaka te hauauru, whaka te raki, whaka te tonga; a kore noa iho tetahi kararehe i tu ki tona aroaro, kahore hoki he tangata hei whakaora i roto i tona ringa; heoi mahia ana e ia tana i pai ai, a nui haere a na ia.
The ram butted/knocked away [with its horns] everything that was west and everything that was north and everything that was south of it. There were no [other] animals that were able to oppose it, and none that could rescue/save [other animals] from its power. The ram did whatever it wanted to do and became very powerful.
5 Na i ahau e whakaaroaro ana, na ko te putanga mai o tetahi koati toa i te hauauru, i te mata o te whenua katoa, kihai ano ia i pa ki te whenua: a he haona to te koati i waenganui i ona kanohi, he mea e whakamaua e te titiro.
While I was thinking [about what I had seen, in the vision] I saw a goat come from the west. It ran across the land so quickly, that [it seemed like] its feet did not touch the ground. This goat had one very large horn between its eyes.
6 Na ka haere mai ia ki te hipi toa e rua nei ona haona, i kitea atu ra e ahau e tu ana i te ritenga o te awa, rere atu ana ki a ia, me te weriweri katoa o tona kaha.
It was very angry, and it ran [straight] toward the ram that I had seen [previously, the ram] that was standing alongside the canal.
7 I kite ano ahau i a ia e whakatata ana ki te hipi toa, riri tonu ki a ia, patua iho e ia te hipi toa, whatiia ana e ia ona haona e rua, kahore hoki he kaha o te hipi toa ki te tu ki tona aroaro; kei te turaki ia i a ia ki te whenua, takatakahia a na ia e ia; kahore hoki he kaiwhakaora mo te kipi toa i roto i tona ringa.
The goat struck the ram furiously and broke off its two horns, with the result that the ram was unable [to defend itself]. [So] the goat knocked the ram down and trampled on it. No one could rescue the ram from the goat’s power.
8 Na kua nui noa atu te koati toa, kua kaha, na ka whati te haona nui, a e wha nga mea e whakamaua atu e te titiro i puta ake i tona turanga, he mea e anga ana ki nga hau e wha o te rangi.
The goat became very powerful. But when its power was very great, its horn was broken off. But four [other] large horns took its place. They each pointed in a different direction.
9 Na kua puta ake i roto i tetahi o era tetahi haona iti; kua nui noa atu whaka te tonga, whaka te rawhiti, whaka te whenua ahuareka.
[Then] from one of those [large horns] appeared a little horn, which became very big, [and pointed] toward the south and [then] toward the east and [then] toward the beautiful land [of Israel].
10 I nui haere ano a tae tonu ki te ope o te rangi, whakataka ana e ia ki te whenua etahi o te ope, o nga whetu hoki, takatakahia ana e ia.
[The man who was represented by] that horn became very strong, with the result that he attacked some of the [soldiers of the] army of heaven, and (OR, meaning) the stars in the sky [which represented God’s people]. He threw some of them to the ground and trampled on them.
11 Ae ra, i tae ano tana whakanui i a ia ki te rangatira o te ope, whakakorea iho e ia i a ia te patunga tapu, te mea tuturu, turakina iho tona wahi tapu.
He (defied/considered himself to be greater than) the leader of the army [of heaven], and prevented [priests from] offering sacrifices to him. He also (defiled the temple/caused the temple to become unholy).
12 I homai ano te ope ki a ia me te patunga tapu tuturu, na te kino hoki, na turakina iho e ia te pono ki te whenua; a mahi ana, kake ana.
Then God’s people allowed the [man who was represented by] that horn to control/rule them, with the result that they sinned by offering sacrifices to him. And he threw to the ground the [laws that contained the] true religion. Everything that he did was successful.
13 Katahi ka rongo ahau i tetahi anahera tapu e korero ana, a ka mea tetahi atu anahera tapu ki tera i korero ra; Kia pehea te roa o te kitenga mo te patunga tapu tuturu, mo te he whakangaro e tukua ai te wahi tapu me te ope kia takatakahia?
Then I heard two angels who were talking to each other. One of them asked, “How long will the things/events that were in this vision continue? How long will the man who rebels against God and causes [the temple] to be defiled be able to prevent [priests from] offering sacrifices? How long will he trample on the temple and on the armies of heaven?”
14 Na ka mea ia ki ahau, Kia taka nga ahiahi me nga ata e rua mano e toru rau, ko reira te wahi tapu purea ai.
The other angel replied, “[It will continue] for 1,150 days. During all of that time, [people will not be permitted to offer sacrifices] in the morning or in the evening. After that, the temple will be purified.”
15 Na ka kite ahau, a Raniera, i taua kite; ka rapua e ahau te tikanga, na me te mea he ahua tangata e tu ana i toku aroaro.
While I, Daniel, was trying to understand what the vision meant, suddenly [an angel] who resembled a man stood/appeared in front of me.
16 I rongo ano ahau i te reo tangata i te takiwa o nga tahatika o Urai e karanga ana, e mea ana, E Kapariera, kia mohio te tangata nei ki te tikanga o te kite.
And I heard a man call out from [the other side of] the Ulai Canal, saying, “Gabriel, explain to him the meaning of the vision [that he saw]!”
17 Heoi ka haere mai tera ki te wahi i tu ai ahau; a, i tona taenga mai ka wehi ahau, tapapa ana ahau. Na ka mea ia ki ahau, Kia mohio koe, e te tama a te tangata: mo nga wa hoki o te mutunga te kite ra.
So Gabriel came and stood beside me. I was very terrified, with the result that I fell onto the ground. But he said to me, “You human, it is necessary for you to understand that [the events that you saw in] the vision will occur [near] the time that [the world] will end.”
18 Na, i a ia e korero ana ki ahau, ka riro ahau i te moe, he moe reka, me toku mata e anga ana ki te whenua: otiia i pa ia ki ahau, a whakaturia ana ahau ki runga.
While he was speaking, I fainted. I lay there, unconscious, with my face still on the ground. But Gabriel put his hand on me and lifted me up in order that I could stand again.
19 Na ka mea ia, Nana, ka meinga e ahau kia mohio koe ki nga mea e puta mai i te mutunga o te riri: no te wa hoki tera i whakaritea o te mutunga.
Then he said, “I [have come here to] tell you what will happen because of [God] being angry. These things will happen near the time when [the world] will end.
20 Ko te hipi toa i kitea ra e koe i nga haona e rua, ko nga kingi era o Meria, o Pahia.
As for the ram with two horns that you saw, those horns [represent] the kingdoms of Media and Persia.
21 Ko te koati toa puhuruhuru, ko te kingi tera o Kariki: a ko te haona nui i waenganui i ona kanohi, ko te kingi tuatahi tera.
The goat [that you saw represents] the kingdom of Greece, and the horn that appeared between its eyes [represents] its first king.
22 Na, mo te mea i whati ra, i puta ake ra e wha ki tona turanga, tera e ara ake e wha nga kingitanga i roto i te iwi, e kore ia e rite te kaha ki tona.
As for the four horns that grew after the first horn was broken off, they [represent] four kingdoms into which that first kingdom will be divided [after the first king dies]. Those four kingdoms will not be as strong/powerful as the first kingdom was.
23 Na, i te mutunga o to ratou kingitanga, i te mea ka tae ta nga poka ke ki te tutukitanga, ka ara ake he kingi he kanohi hinana tona, e matau ana ki nga kupu ngaro.
The people [in those kingdoms] will become very wicked, with the result that it will be necessary for them to be punished. But near the time when those kingdoms will end, one of those kingdoms will have a king who will be very proud/defiant [IDM]. He will [also] be very fierce and very deceitful.
24 A tera e nui tona kaha, otiia ehara i te mea na tona kaha ake: he hanga whakamiharo tana whakangaro; ka kake ano ia, ka mahi i tana e pai ai, ka whakangaro i nga tangata nunui ratou ko te iwi tapu.
He will become very powerful, but it will not be because of what he himself does. He will terribly destroy things in many places, and he will succeed in doing everything that he wants to. He will get rid of [many] powerful men, and [also] some of God’s people.
25 Ma tana ngarahu mohio ano ka meinga ai e ia te tinihanga o tona ringa kia kake; ka whakanui ano ia i a ia i roto i tona ngakau, he tokomaha hoki e ngaro i a ia i runga i to ratou noho warea; ka whakatika ano ia ki te rangatira o nga rangatira; o tiia ka wawahia ia, ehara ano i te mea na te ringa.
Because he is very cunning/clever, he will succeed by doing things that deceive many people. He will be proud of himself. He will destroy many people when they think that they are safe. He will also rebel against [God] [EUP], who is the greatest king. But [God] will destroy him, without the help [MTY] of any human being.
26 Na, ko te kite o nga ahiahi, o nga ata, ko tera i korerotia ra, pono tonu: engari kopia atu e koe te kite; he mea hoki ia mo nga ra maha kei te haere mai.
What you saw in the vision about [priests being prevented from making] sacrifices in the morning and in the evening, which [I] explained [to you], will surely happen. But [for the present time], do not reveal the vision [to others], because it will be many years before those things happen.”
27 Na kua iwikore noa iho ahau, a Raniera, he maha nga ra oku e mate ana; muri iho ka maranga ahau, a mahia ana e ahau te mahi a te kingi; miharo tonu ano ki taua kite, kihai ia i matauria e tetahi.
Then I, Daniel, became weak, and I was sick for several days. Then I arose and [returned to] doing the work that the king [had given to me], but I was perplexed/confused about the vision, and I could not understand it.
