Raniera 8
1 I te toru o nga tau o te kingitanga o Kingi Perehatara ka puta mai he kite ki ahau, ara ki ahau, ki a Raniera, i muri i tera i puta ra ki ahau i te timatanga.
“In the third year of the reign of Belshazzar the king, a vision has appeared to me—I Daniel—after that which had appeared to me at the beginning.
2 I kite moemoea ahau: na i toku kitenga, i Huhana ahau, i te kainga kingi, i tera i te kawanatanga o Erama: na ka kite moemoea ahau, a i te taha ahau o te awa o Urai.
And I see in a vision, and it comes to pass, in my seeing, and I [am] in Shushan the palace that [is] in Elam the province, and I see in a vision, and I have been by the stream Ulai.
3 Na ko te marangatanga ake o oku kanohi, ka kite ahau, na, ko tetahi hipi toa e tu ana i te ritenga o te awa, e rua ona haona, roa noa atu nga haona ki runga, kei runga atu ia tetahi i tetahi: na, ko tera i purero ra, no muri rawa i puta ai.
And I lift up my eyes, and look, and behold, a certain ram is standing before the stream, and it has two horns, and the two horns [are] high; and one [is] higher than the other, and the high one is coming up last.
4 I kite ano ahau i te hipi toa e aki ana whaka te hauauru, whaka te raki, whaka te tonga; a kore noa iho tetahi kararehe i tu ki tona aroaro, kahore hoki he tangata hei whakaora i roto i tona ringa; heoi mahia ana e ia tana i pai ai, a nui haere a na ia.
I have seen the ram pushing westward, and northward, and southward, and no living creatures stand before it, and there is none delivering out of its hand, and it has done according to its pleasure, and has exerted itself.
5 Na i ahau e whakaaroaro ana, na ko te putanga mai o tetahi koati toa i te hauauru, i te mata o te whenua katoa, kihai ano ia i pa ki te whenua: a he haona to te koati i waenganui i ona kanohi, he mea e whakamaua e te titiro.
And I have been considering, and behold, a young male goat has come from the west, over the face of the whole earth, whom none is touching in the earth; as for the young male goat, a conspicuous horn [is] between its eyes.
6 Na ka haere mai ia ki te hipi toa e rua nei ona haona, i kitea atu ra e ahau e tu ana i te ritenga o te awa, rere atu ana ki a ia, me te weriweri katoa o tona kaha.
And it comes to the ram possessing the two horns, that I had seen standing before the stream, and runs to it in the fury of its power.
7 I kite ano ahau i a ia e whakatata ana ki te hipi toa, riri tonu ki a ia, patua iho e ia te hipi toa, whatiia ana e ia ona haona e rua, kahore hoki he kaha o te hipi toa ki te tu ki tona aroaro; kei te turaki ia i a ia ki te whenua, takatakahia a na ia e ia; kahore hoki he kaiwhakaora mo te kipi toa i roto i tona ringa.
And I have seen it coming near the ram, and it becomes embittered at it, and strikes the ram, and breaks its two horns, and there has been no power in the ram to stand before it, and it casts it to the earth, and tramples it down, and there has been no deliverer to the ram out of its power.
8 Na kua nui noa atu te koati toa, kua kaha, na ka whati te haona nui, a e wha nga mea e whakamaua atu e te titiro i puta ake i tona turanga, he mea e anga ana ki nga hau e wha o te rangi.
And the young male goat has exerted itself very much, and when it is strong, the great horn has been broken; and a vision of four comes up in its place, at the four winds of the heavens.
9 Na kua puta ake i roto i tetahi o era tetahi haona iti; kua nui noa atu whaka te tonga, whaka te rawhiti, whaka te whenua ahuareka.
And from one of them has come forth a little horn, and it exerts itself greatly toward the south, and toward the east, and toward the beautiful [land];
10 I nui haere ano a tae tonu ki te ope o te rangi, whakataka ana e ia ki te whenua etahi o te ope, o nga whetu hoki, takatakahia ana e ia.
indeed, it exerts to the host of the heavens, and causes to fall to the earth of the host, and of the stars, and tramples them down.
11 Ae ra, i tae ano tana whakanui i a ia ki te rangatira o te ope, whakakorea iho e ia i a ia te patunga tapu, te mea tuturu, turakina iho tona wahi tapu.
And to the prince of the host it exerts itself, and the continual [sacrifice] has been taken away by it, and thrown down the base of his sanctuary.
12 I homai ano te ope ki a ia me te patunga tapu tuturu, na te kino hoki, na turakina iho e ia te pono ki te whenua; a mahi ana, kake ana.
And the host is given up, with the continual [sacrifice], through transgression, and it throws down truth to the earth, and it has worked, and prospered.
13 Katahi ka rongo ahau i tetahi anahera tapu e korero ana, a ka mea tetahi atu anahera tapu ki tera i korero ra; Kia pehea te roa o te kitenga mo te patunga tapu tuturu, mo te he whakangaro e tukua ai te wahi tapu me te ope kia takatakahia?
And I hear a certain holy one speaking, and a certain holy one says to the wonderful numberer who is speaking: Until when [is] the vision of the continual [sacrifice], and of the transgression, an astonishment, to make a treading down of both sanctuary and host?
14 Na ka mea ia ki ahau, Kia taka nga ahiahi me nga ata e rua mano e toru rau, ko reira te wahi tapu purea ai.
And he says to me, Until evening—morning two thousand and three hundred, then is the holy place declared right.
15 Na ka kite ahau, a Raniera, i taua kite; ka rapua e ahau te tikanga, na me te mea he ahua tangata e tu ana i toku aroaro.
And it comes to pass in my seeing—I, Daniel—the vision, that I require understanding, and behold, standing before me [is] as the appearance of a mighty one.
16 I rongo ano ahau i te reo tangata i te takiwa o nga tahatika o Urai e karanga ana, e mea ana, E Kapariera, kia mohio te tangata nei ki te tikanga o te kite.
And I hear a voice of man between [the banks of] Ulai, and he calls and says: Gabriel, cause this [one] to understand the appearance.
17 Heoi ka haere mai tera ki te wahi i tu ai ahau; a, i tona taenga mai ka wehi ahau, tapapa ana ahau. Na ka mea ia ki ahau, Kia mohio koe, e te tama a te tangata: mo nga wa hoki o te mutunga te kite ra.
And he comes in near my station, and at his coming in I have been afraid, and I fall on my face, and he says to me: Understand, son of man, for at the time of the end [is] the vision.
18 Na, i a ia e korero ana ki ahau, ka riro ahau i te moe, he moe reka, me toku mata e anga ana ki te whenua: otiia i pa ia ki ahau, a whakaturia ana ahau ki runga.
And in his speaking with me, I have been in a trance on my face, on the earth; and he comes against me, and causes me to stand on my station,
19 Na ka mea ia, Nana, ka meinga e ahau kia mohio koe ki nga mea e puta mai i te mutunga o te riri: no te wa hoki tera i whakaritea o te mutunga.
and says: Behold, I am causing you to know that which is in the latter end of the indignation; for at the appointed time [is] the end.
20 Ko te hipi toa i kitea ra e koe i nga haona e rua, ko nga kingi era o Meria, o Pahia.
The ram that you have seen possessing two horns, [are] the kings of Media and Persia.
21 Ko te koati toa puhuruhuru, ko te kingi tera o Kariki: a ko te haona nui i waenganui i ona kanohi, ko te kingi tuatahi tera.
And the young male goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;
22 Na, mo te mea i whati ra, i puta ake ra e wha ki tona turanga, tera e ara ake e wha nga kingitanga i roto i te iwi, e kore ia e rite te kaha ki tona.
and that being broken, four stand up in its place, four kingdoms stand up from the nation, and not in its power.
23 Na, i te mutunga o to ratou kingitanga, i te mea ka tae ta nga poka ke ki te tutukitanga, ka ara ake he kingi he kanohi hinana tona, e matau ana ki nga kupu ngaro.
And in the latter end of their kingdom, about the perfecting of the transgressors, a king stands up, fierce of face, and understanding hidden things;
24 A tera e nui tona kaha, otiia ehara i te mea na tona kaha ake: he hanga whakamiharo tana whakangaro; ka kake ano ia, ka mahi i tana e pai ai, ka whakangaro i nga tangata nunui ratou ko te iwi tapu.
and his power has been mighty, and not by his own power; and he destroys wonderful things, and he has prospered, and worked, and destroyed mighty ones, and the people of the Holy Ones.
25 Ma tana ngarahu mohio ano ka meinga ai e ia te tinihanga o tona ringa kia kake; ka whakanui ano ia i a ia i roto i tona ngakau, he tokomaha hoki e ngaro i a ia i runga i to ratou noho warea; ka whakatika ano ia ki te rangatira o nga rangatira; o tiia ka wawahia ia, ehara ano i te mea na te ringa.
And by his understanding he has also caused deceit to prosper in his hand, and in his heart he exerts himself, and by ease he destroys many; and he stands against the Prince of princes—and he is broken without hand.
26 Na, ko te kite o nga ahiahi, o nga ata, ko tera i korerotia ra, pono tonu: engari kopia atu e koe te kite; he mea hoki ia mo nga ra maha kei te haere mai.
And the appearance of the evening and of the morning, that is told, is true; and you, hide the vision, for [it is] after many days.
27 Na kua iwikore noa iho ahau, a Raniera, he maha nga ra oku e mate ana; muri iho ka maranga ahau, a mahia ana e ahau te mahi a te kingi; miharo tonu ano ki taua kite, kihai ia i matauria e tetahi.
And I, Daniel, have been, indeed, I became sick [for] days, and I rise, and do the king’s work, and am astonished at the appearance, and there is none understanding.”
