2 Hamuera 18
1 Na ka taua e Rawiri tona nuinga, a whakaritea ana e ia he rangatira mano mo ratou, he rangatira rau.
Therfor Dauid, whanne the puple `was biholdun, ordeynede tribunes and centuriouns on hem.
2 Na, ka tonoa te iwi e Rawiri; ko tetahi kotahi toru i raro i te ringa o Ioapa, ko tetahi kotahi toru i raro i te ringa o Apihai tama a Teruia, teina o Ioapa, a ko tetahi kotahi toru hoki i raro i te ringa o Itai Kiti. I mea ano te kingi ki te iwi, He pono ka haere tahi atu ano hoki ahau i a koutou.
And he yaf the thridde part of the puple vndur the hond of Joab; and the thridde part vndur the hond of Abisai, sone of Saruye, brother of Joab; and the thridde part vndur the hond of Ethai, that was of Geth. And the kyng seide to the puple, Also Y schal go out with you.
3 Na ka mea te iwi, Kaua koe e puta ki waho: ki te rere hoki matou, e kore ratou e whai whakaaro ki a matou; ahakoa ko te hawhe o matou i mate, e kore ratou e whai whakaaro ki a matou: tena ko koe, e rite ana koe ki nga mano kotahi tekau o matou; n o reira he pai ke ko koe hei awhina ake mo matou i roto i te pa.
And the puple answeride, Thou schalt not go out; for whether we fleen, it schal not perteyne to hem bi greet werk of vs; whether half the part fallith doun of vs, thei schulen not recke ynow, for thou art rekynyd for ten thousynde; therfor it is betere, that thou be to vs in the citee in stronge hold.
4 Na ka mea te kingi ki a ratou, Me mea e ahau nga mea e pai ana ki ta koutou titiro. Na tu ana te kingi ki te taha o te kuwaha, me te puta atu te iwi, ona rau, ona mano.
`To whiche the kyng seide, Y schal do this, that semeth riytful to you. Therfor the kyng stood bisidis the yate, and the puple yede out bi her cumpenyes, bi hundridis and bi thousyndis.
5 A i ako te kingi ki a Ioapa, ki a Apihai, ki a Itai, i mea, Mahara ki ahau, kia ata hanga hoki ki taua taitama, ki a Apoharama. I rongo ano te iwi katoa i te kingi e ako ana i nga rangatira katoa ki te tikanga mo Apoharama.
And the king comaundide to Joab, and to Abisai, and Ethai, and seyde, Kepe ye to me the child Absolon. And al the puple herde the kyng comaundinge to alle the princes for Absolon.
6 Na ko te putanga o te iwi ki te parae ki te tu ki a Iharaira: a i te ngahere o Eparaima te whawhai.
Therfor the puple yede out in to the feeld ayens Israel; and the batel was maad in the forest of Effraym.
7 Na patua iho i reira nga tangata o Iharaira e nga tangata a Rawiri, nui atu te parekura i reira i taua ra, e rua tekau mano tangata.
And the puple of Israel was slayn there of the oost of Dauid, and a greet sleyng of twenti thousynde was maad in that dai.
8 A tohatoha noa i reira te whawhai ki te mata katoa o te whenua: tokomaha atu o te iwi i pau i te ngahere i nga mea i pau i te hoari i taua ra.
Forsothe the batel was scaterid there on the face of al erthe, and many mo weren of the puple whiche the forest wastide, than thei whiche the swerd deuourid in that dai.
9 Na ka tupono a Apoharama ki nga tangata a Rawiri. I runga ano i te muera a Apoharama e noho ana. Na ko te haerenga o te muera i raro i nga peka matotoru o tetahi oki nui. Kua mau tona matenga ki te oki, a tarewa ana ia i te takiwa o te rangi, o t e whenua; haere atu ana te muera i raro i a ia.
Sotheli it bifeld, that Absalon sittinge on a mule, cam ayens the seruauntis of Dauid; and whanne the mule hadde entrid vndur a thicke ook, and greet, the heed of Absolon cleuyde to the ook; and whanne he was hangid bitwixe heuene and erthe, the mule, on which he sat, passide.
10 Na ka kite tetahi tangata, whakaaturia ana e ia ki a Ioapa; i mea hoki, Nana, i kite ahau i a Apoharama e iri ana i tetahi oki.
Sotheli `sum man siy this, and telde to Joab, and seide, Y siy Absolon hange on an ook.
11 Na ka mea a Ioapa ki taua tangata nana nei i whakaatu ki a ia, Ha, i kite koe, a he aha ia te patua ai e koe i reira ki te whenua? penei tekau nga hekere hiriwa kua hoatu e ahau ki a koe, me tetahi whitiki.
And Joab seide to the man that `hadde telde to hym, If thou siyest, whi persidist thou not hym to the erthe, and Y schulde haue youe `to thee ten siclis of siluer, and a girdil?
12 Na ka mea taua tangata ki a Ioapa, Ahakoa ka riro mai i toku ringa nga pihi hiriwa kotahi mano, pauna rawa, e kore e totoro toku ringa ki te tama a te kingi; i a tatou hoki e whakarongo ana i ako te kingi i a koe, i a Apihai, i a Itai, i mea, Ki a tupato kei pa tetahi ki te taitama ra, ki a Apoharama.
And he seide to Joab, Thouy thou paiedist in myn hondis a thousynde platis of siluer, Y nolde sende myn hond in to the sone of the king; for the while we herden, the kyng comaundide to thee, and to Abisai, and to Ethai, and seide, Kepe ye to me the child Absolon.
13 Mehemea hoki i mahi teka ahau, i mea i te mate mona; e kore hoki tetahi mea e ngaro i te kingi: i reira ko koe tonu na e tu ke i ahau.
But and if Y hadde do ayens my lijf hardili, this myyte not be hid fro the kyng, and thou woldist stonde on the contrarye side.
14 Katahi a Ioapa ka mea, E kore e pai kia roa ahau nei i a koe. Na ka mau tona ringa ki etahi tao e toru, werohia atu ana e ia ki te ngakau o Apoharama, i a ia ano e ora ana i waenganui o te oki.
And Joab seide, Not as thou wolt, `Absolon schal be kept, but Y schal asaile hym bifor thee. Therfore Joab took thre speris in his hond, and fitchide tho in the herte of Absolon. And whanne he spraulide, yit cleuynge in the ook,
15 Na karapotia ana ia e nga taitama kotahi tekau, e nga kaimau patu a Ioapa, a patua ana a Apoharama e ratou, whakamatea ana.
ten yonge squieris of Joab runnen, and smytiden, and killiden hym.
16 Na whakatangihia ana e Ioapa te tetere, a hoki ana te iwi i te whai i a Iharaira. Na Ioapa hoki i pehi te iwi.
Sotheli Joab sownede with a clarioun, and withhelde the puple, lest it pursuede Israel fleynge, and he wolde spare the multitude.
17 Na ka mau ratou ki a Apoharama, ka maka i a ia ki tetahi poka nui i te ngahere, a nui atu te puranga kohatu i haupuria ki runga ki a ia, a whati ana a Iharaira katoa ki tona teneti, ki tona teneti.
And thei token Absolon, and castiden forth him in to a greet dich in the forest, and baren togidere a ful greet heep of stoonys on hym; forsothe al Israel fledde in to his tabernaclis.
18 Na i tona oranga i tikina e Apoharama, i whakaarahia te pou mona, ko tera i te raorao o te kingi; i mea hoki ia, Kahore aku tama e maharatia ai toku ingoa: na huaina iho e ia tona ingoa ki taua pou: e huaina nei ano a reira, ko te tohu a Apohara ma a tae noa ki tenei ra.
Forsothe Absolon, while he lyuyde yit, hadde reisid to hym a memorial, which is in the valey of the kyng; for he seide, Y haue no sone, and this schal be the mynde of my name; and he clepide `the memorial bi his name, and it is clepid the Hond, `that is, werk, of Absolon `til to this dai.
19 Katahi ka mea a Ahimaata tama a Haroko, Tukua ahau kia rere ki te korero ki te kingi i ta Ihowa whakatikanga i tana whakawa ki ona hoariri.
Forsothe Achymaas, sone of Sadoch, seide, Y schal renne, and Y schal telle to the kyng, that the Lord hath maad doom to hym of the hond of hise enemyes.
20 Na ka mea a Ioapa, Kaua koe e kawe korero i tenei ra; engari me kawe korero koe a tetahi atu ra; i tenei ra ia e kore koe e kawe korero; kua mate hoki te tama a te kingi.
To whom Joab seide, Thou schalt not be messanger in this dai, but thou schalt telle in another dai; I nyle that thou telle to dai, for the sone of the kyng is deed.
21 Katahi ka mea a Ioapa ki te Kuhi, Haere, korerotia ki te kingi tau i kite ai. Na ka piko iho te Kuhi ki a Ioapa, a rere ana.
And Joab seide to Chusi, Go thou, and telle to the kyng tho thingis that thou hast seyn. Chusi worschypide Joab, and ran.
22 Katahi ka mea ano a Ahimaata tama a Haroko ki a Ioapa, He ahakoa pehea, kia rere ano ahau i muri i te Kuhi. A ka mea a Ioapa, Kia rere koe hei aha, e taku tama? kahore nei hoki he painga ki a koe o nga korero.
Eft Achymaas, sone of Sadoch, seide to Joab, What lettith, if also Y renne aftir Chusi? And Joab seide to hym, What wolt thou renne, my sone? Come thou hidur, thou schalt not be a berere of good message.
23 He ahakoa ra, e ai ki tana, me rere ano ahau. Na ka mea tera ki a ia, E rere. Katahi ka rere a Ahimaata i te ara o te mania, a ka mahue te Kuhi.
Which answeride, `What sotheli if Y schal renne? And Joab seide to hym, Renn thou. Therfor Achymaas ran bi the weie of schortnesse, `and sped, and passide Chusi.
24 Na e noho ana a Rawiri i waenganui i nga kuwaha e rua; i piki ano te kaititiro ki te tuanui i runga i te kuwaha, ki te taiepa; ko te marangatanga ake o ona kanohi, ka titiro, na ko tetahi tangata e rere mai ana, tona kotahi.
Forsothe Dauid sat bitwixe twei yatis; sotheli the spiere, that was in the hiynesse of the yate on the wal, reiside the iyen, and siy a man aloone rennynge;
25 Na ka karanga te kaititiro, ka whakaatu ki te kingi. Ano ra ko te kingi, Ki te mea ko ia anake, he korero kei tona mangai. Na haere tonu mai ana tera, a ka tata.
and the spiere criede, and schewide to the kyng. And the kyng seide to hym, If he is aloone, good message is in his mouth.
26 I kite ano te kaititiro i tetahi atu tangata e rere mai ana, a ka karanga iho te kaititiro ki te kaitiaki o te kuwaha, ka mea, Tera he tangata e rere mai ra, ko ia anake. A ka mea te kingi, He korero ano ta tera.
Sotheli while he hastide, and neiyede neer, the spiere siy another man rennynge; and the spiere criede `in the hiynesse, and seide, Another man rennynge aloone apperith to me. And the kyng seide to hym, And this man is a good messanger.
27 Na ka mea te kaititiro, Ki taku titiro rite tonu te rere a te tuatahi ki te rere a Ahimaata tama a Haroko. A ka mea te kingi, He tangata pai ia, e haere mai ana me nga korero pai.
Sotheli the spiere seide, Y biholde the rennyng of the formere, as the rennyng of Achymaas, sone of Sadoch. And the kyng seide, He is a good man, and he cometh bryngynge a good message.
28 Na ka karanga a Ahimaata, ka mea ki te kingi, Kei te pai katoa. Na ka piko iho tona mata ki te whenua ki te aroaro o te kingi, a ka mea, Kia whakapaingia a Ihowa, tou Atua, nana nei i tuku mai nga tangata i totoro nei to ratou ringa ki toku arik i, ki te kingi.
Forsothe Achymaas criede, and seide to the kyng, Heil kyng! And he worschipide the kyng lowli bifor hym to erthe, and seide, Blessid be thi Lord God, that closide togidere the men, that reisyden her hondis ayens my lord the kyng.
29 Na ka mea te kingi, Kei te pai ranei te taitama a Apoharama? Ano ra ko Ahimaata, I te tononga a Ioapa i te tangata a te kingi, i ahau, i tau pononga, i kite ahau i te ngangau nui, heoi kihai i mohio he aha ranei.
And the kyng seide, Whether pees is to the child Absolon? And Achymaas seide, Y siy, `that is, Y herde, a great noise, whanne Joab, thi seruaunt, thou kyng, sente me thi seruaunt; Y kan noon othir thing.
30 Na ka mea te kingi ki a ia, Haere ake, e tu ki konei. Na haere ana ia, a tu ana.
To whom the kyng seide, Passe thou, and stonde here. And whanne he hadde passid, and stood, Chusi apperide;
31 Na ko te haerenga mai o te Kuhi; a ka mea te Kuhi, He korero, e toku ariki, e te kingi; kua whakatikaia hoki e Ihowa tau whakawa i te hunga i whakatika mai ra ki a koe.
and he cam and seide, My lord the kyng, Y brynge good message; for the Lord hath demed to dai for thee of the hond of alle men that risiden ayens thee.
32 Ano ra ko te kingi ki te Kuhi, Kei te pai ranei te taitama, a Apoharama? A ka mea te Kuhi, Kia rite ki taua taitama nga hoariri o toku ariki, o te kingi, me te hunga katoa e whakatika ana ki a koe hei mea i te kino mou.
Forsothe the kyng seide to Chusi, Whether pees is to the child Absolon? To whom Chusi answeride, and seide, The enemyes of my lord the kyng, and alle men that risiden ayens hym in to yuel, be maad as the child.
33 Na oho pu te mauri o te kingi, a piki ana ki te ruma i runga i te kuwaha, tangi ana: ko tana korero tenei i a ia e haere ana, E taku tama, e Apoharama, e taku tama, e taku tama, e Apoharama! he pai mehemea ko ahau i mate, a kaua koe, e Apoharama, e taku tama, e taku tama.
Therfor the kyng was sory, and stiede in to the soler of the yate, and wepte, and spak thus goynge, My sone, Absolon! Absolon, my sone! who yyueth to me, that Y die for thee? Absolon, my sone! my sone, Absolon!
