Rome 9
1 Eina achumba adu hairibani; eihak minamba ngangba natte, ei Christtagini. Thawai Asengbana panbiriba eigi achum aran khangba pukningnasu eihak minamde haibasi chummi haiba khanghalli
I am speaking the truth in Christ—I am not lying; my conscience is testifying with me in the Holy Spirit—
2 madudi eigi thamoinungda awaba amadi tatpa leitana cheina phangli
I have great sorrow and unceasing distress in my heart.
3 madudi eigi mising oiriba eigi isagi ee-tong oiriba makhoigidamakni. Makhoigidamak eihak sirap phangba amadi Christtadagi khainarabadi haina eina khanjei.
For I keep wishing that I myself could be accursed away from the Messiah for the sake of my brothers, my physical relatives,
4 Makhoi Israel-gi misingni. Tengban Mapuna makhoibu mahakki machasing oihanbire amadi mahakki matik mangal makhoida phongdokpire; Ibungona mahakki walepnaba adu makhoiga leple aduga makhoida Wayel Yathang adu pibire; achumba Tengban Mapubu khurumjaba adu makhoida lei; Tengban Mapugi wasakpibasing adu makhoina phangjare;
the Israelites. To them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises.
5 makhoising asi masak nairaba Hebrew ipa ipusinggi chada naodani; mioiba ama oina Christtasu makhoigi phuruptagini. Pumnamakki mathakta panbiriba Tengban Mapu mangonda lomba naidana thagatpa oisanu! Amen. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
6 Tengban Mapugi wasakpiba adu maithire haina eina haiba natte; Israel-gi mi pumnamak Tengban Mapugi mising oiba natte.
However, it is not as though the Word of God has failed! For not all who have descended from Israel are ‘Israel’.
7 Matou adugumna makhoi Abraham-gi charol surol oibagi maramna makhoi pumnamak adu Tengban Mapugi machasing oiba natte. Tengban Mapuna Abraham-da hai, “Isaac-ki mapanna eina nangonda wasakpikhiba charol surol adu phanggani.”
Neither are they all ‘children’ because they are Abraham's descendants; but, “in Isaac will your seed be called.”
8 Amaromda hairabada, hakchanggi marida pokpa machasing adu Tengban Mapugi machasing natte, adubu Tengban Mapugi wasakpibagi mapanna pokpa machasing adu achumba charol surol oina singthanabire.
That is, it is not the physical children who are God's ‘children’, but the children of the promise are regarded as ‘seed’.
9 Maramdi wasakpibagi wa adu asumna haikhi; “Achaba matamda eina hallakkhigani, aduga Sarah-na machanupa ama phangjagani.”
For this is the word of promise: “At this season I will come, and Sarah will have a son.”
10 Adutasu natte. Rebecca-gi machasing adusu eikhoigi ipa ipu Isaac-ka pannaduna mironkhi.
Not only that, but also when Rebecca had conceived twins by our forefather Isaac
11 Adubu machanupa amabu khandokpiba asi mapung phana Tengban Mapu masagi maramnani haiba asi oinanaba Tengban Mapuna Rebecca-da haikhi, “Ahan aduna atomba adubu thougal tougani.” Masi makhoina poktringei nattraga aphaba nattraga phattaba kari amata toudringeida Ibungona masi haibani; maramdi Tengban Mapugi khandokpiba adu Ibungo mahakki koubibada yumpham oi amadi madu makhoina touba thabak amatada yumpham oide.
(though they had not yet been born, not having done anything good or bad, so that God's purpose according to election might stand, not of works but of Him who calls),
it was said to her, “The older will serve the younger.”
13 Masi Mapugi puyada ikhibagumnani, “Eina Jacob-pu nungsi adubu eina Esau-bu yengthire.”
As it is written: “Jacob I loved, but Esau I hated.”
14 Adudi eikhoina kari haigani Tengban Mapudi michang mikhai naibra? Madu tasengnamak natte!
So what shall we say, there is no injustice with God, is there? Of course not!
15 Maramdi mahakna Moses-ta hai, “Eina chanbiningba mahak aduda eina chanbigani, aduga eina minungsi thamningba mahak aduda eina minungsi thamgani.”
For He says to Moses: “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.”
16 Adunadi pumnamak asi mioiba eikhoina pamba nattraga touba adugi makha pondre adubu Tengban Mapugi chanbiba adukhaktagi makha polli.
So then, it is not of him who wills nor of him who strives, but of God who shows mercy.
17 Maramdi Mapugi puyana Pharaoh-da hai, “Eina nangonda eigi panggal utnaba amasung malem sinba thungna eigi ming laothoknaba eina nangbu ningthou oihanbani.”
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you, and that my name might be proclaimed in all the earth.”
18 Maram aduna Tengban Mapuna chanbiningba mahakpu chanbi, mahakna pukning kalhanningba mahakpu pukning kalhalli.
So then, He has mercy on whom He wishes, and He hardens whom He wishes.
19 Adu oirabadi nakhoigi naraktagi kanagumba amana eingonda haigani, “Karigi Tengban Mapuna houjik phaoba eikhoida iral piribano? Tengban Mapugi aningbabu kanana thingba ngamgadage?”
You will say to me then, “Why does He still find fault? For who has ever resisted His will?”
20 Adubu he mioiba Tengban Mapugi maiyokta khumgadaba nahak kanano? Semkhraba pot aduna sabiriba mangonda, “Nahakna eibu karigi asumna saribano” haina haigadra?
Really now, just who are you, O man, to talk back to God? What is formed will not say to the one who formed it, “Why did you make me like this,” will it?
21 Nattraga leitan matum amatadagi kharana maru oiba thabakta sijinnaba aduga kharana icham chamba thabakta sijinnanaba chaphu sabana sabagi matik leiba natra?
Or has the potter no right over the clay, to make from the same lump one vessel for honor and another for dishonor?
22 Tengban Mapuna toukhiba asisu achumbani. Mahakna mahakki asaoba amadi mahakki panggal khanghanba mahakna pamle. Adubu mangtaklagadaba mahakki asaobagi patrasinggidamak mahakna kuina khaangheibaga loinana khaangbi.
What if God, wishing to display His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction,
23 Masi matik mangalgidamakta mahakna hanna thourang toukhraba chanbibagi patrasing aduda mahakki marang kaiba matik mangal adu mahakna utnabani,
just in order to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory,
24 madu eikhoini, mahakna Jihudisinggita nattana atoppa phurupsingdagisu koubire.
even us whom He called, not only from the Jews but also from the Gentiles?
25 Hosea-gi lairiktasu Ibungona asumna hai, “Eigi mi oiramdabasing adu eina ‘Eigi mi’ kougani. Nungsibiramdaba phurup adubu eina ‘Eigi nungsirabi’ kougani.
As He also says in Hosea: “I will call the ‘not my people’, ‘my people’, and the ‘not loved’ (f), ‘loved’.”
26 Aduga ‘Nakhoi eigi mi natte’ haina makhoida mapham khudingmakta hairamba adu makhoibu ahingba Tengban Mapugi machasing haina kougani.”
“And it will be in the place where it was said to them, ‘You are not my people,’ there they will be called sons of the living God.”
27 Isaiah-na Israel-gi maramda asumna laokhi; “Israel machasinggi masingdu ipakki leingoimuk yamlabasu, makhoi khara khaktamak kanbigani;
And Isaiah cries out concerning Israel: “Though the number of the children of Israel be as the sand of the sea, only the remnant will be saved;
28 maramdi MAPU IBUNGO-na malemda mahakki wayen-gadaba adu waroisin amaga loinana thuna pangthoklagani.”
because He is finishing and cutting short an accounting in righteousness; yes, the Lord will impose a condensed accounting upon the earth.”
29 Aduga Isaiah-na hanna haikhibagumna oigani, “Ingam-ngamba MAPU IBUNGO-na eikhoida charol surol thambiramdrabadi eikhoi Sodom-ga manaramgani, eikhoi Gomorrah-gum oiramgadabani.”
And as Isaiah had said previously: “Unless the Lord of Sabaoth had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.”
30 Adunadi eikhoina kari haisige? Achumba chatpa thidaba atoppa phurupsingna thajabagi mapanna achumba chatpa phangjare;
So what shall we say? That Gentiles, who did not pursue righteousness, attained to righteousness, namely the righteousness that comes from faith;
31 adubu Israel-gi misingnadi achumba chatpabu wayel yathanggi mapanna thijariba makhoinadi pandam adu phangdre.
while Israel, pursuing a standard of righteousness, did not attain to that standard.
32 Madu karigi phangdribano? Maramdi thajabagi mapanna thidaduna makhoina touba thabakki mapanna thiba maramnani. Maram aduna “khudi thihanba nung” aduda makhoina khudi thire;
Why not? Because it was not from faith, but as from works of the law. They stumbled over the ‘stumbling stone’;
33 masi Mapugi puyada ikhibagumnani, “Yeng-u, eina Zion-da nung ama thamle maduna misingbu khudi thihan-gani, makhoibu tuhan-gadaba nungjaoni. Adubu Ibungo mahakpu thajaba mahak adu ikaiba nanghalloi.”
as it is written: “Look! I am placing in Zion a stumbling stone and a rock of offense, and no one who believes on Him will be put to shame.”
