Mark 9
1 Amasung Jisuna makhoida makha tana hairak-i, “Eina nakhoida tasengnamak hairibasini, mapham asida lepliba makhoi kharadi Tengban Mapugi Leibak aduna panggalga loinana lakpa adu udriba phaoba sibagi mahao tangloi.”
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 Numit taruknigi matungda Jisuna Peter, Jacob amadi John khaktabu tonganna puraduna awangba ching amada kakhatle. Aduga mapham aduda Ibungona makhoigi mamangda sak-ong hongle.
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 Amasung Ibungogi phijoldu taibangpanda leiriba phisuba kanana suduna ngouhanba ngamba adudagi thoidok hendokna nganna-langna ngourakle.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Adudagi makhoina khang-houdana Elijah amadi Moses thoraktuna Jisuga wari sanaba adu ure.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Maduda Peter-na Jisuda hairak-i, “Oja Ibungo, eikhoina mapham asida leijabasi eikhoigidamak kayada phakhraba! Eikhoina sang ahum haibadi Ibungogi ama, Moses-ki ama, amasung Elijah-gi ama sasi.”
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Peter-na kari haigadage haiba khangdaduna waheising asi haibani, maramdi makhoi adukki matik kirammi.
For he didn’t know what to say, for they were very afraid.
7 Adudagi leichil ama thoraktuna makhoibu khanjinlammi, amasung leichil maraktagi khonjel amana hairak-i, “Masi eigi nungsiraba Ichanupani, mahakna haiba tao!”
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Adudagi makhoina akoibada yengbada, ikhang khang-houdana Jisu nattana atei kana amatabu amuk ukhidre.
Suddenly looking around, they saw no one with them any more, except Jesus only.
9 Aduga makhoina chingthak adudagi asum kumtharakpa matamda Jisuna makhoida yathang piraduna hairak-i, “Nakhoina ukhibasing adu Migi Machanupa aduna sibadagi hinggattriba phaoba mi kana amatada tamthokkanu.”
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 Makhoina Ibungogi yathangdu ngakcharammi. Adumakpu makhoigi marakta “Sibadagi hinggatpa” haibasigi wahanthok karino haina makhoi masen amaga amaga hangnarammi.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 Amasung makhoina Ibungoda hanglak-i, “Karigi Christtana laktringeida Elijah-na hanna lakkani haina Wayel Yathanggi Ojasingna hairibano?”
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 Maduda Jisuna makhoida khumlak-i, “Asengbamak Elijah-na hanna lakkani aduga pot pumnamak masagi oipham thokpa phibhamda hanjinbigani. Aduga Migi Machanupa aduna awa ana kaya khaanggani amasung mahakpu inthokpigani haina Mapugi Puyada karamna iribano?
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Adumakpu eina nakhoida hairi, Elijah-di lakkhre aduga Mapugi Puyada mahakki maramda ikhibagumna, misingna makhoigi apamba adu mangonda toukhre.”
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Adudagi makhoina atei tung-inbasing adugi manakta amuk halakpa matamda, yamlaba miyam amana makhoigi akoibada leiramba aduga Wayel Yathanggi Ojasing kharana tung-inbasing aduga wahang paohangnaduna leiramba adu ure.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Aduga miyam aduna Jisubu hek ubada yamna ngaklammi, amasung manakta chensinduna mahakpu okcharammi.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 Jisuna makhoida hanglak-i, “Nakhoina makhoiga kari maramda wahang paohangnaribano?”
He asked the scribes, “What are you asking them?”
17 Miyam adugi maraktagi nupa amana khumlak-i, “Oja Ibungo, eina eigi ichanupabu Ibungogi nakta pujarakpani maramdi mangonda phattaba thawai ama changduna leire aduga wa ngangbasu thoktre.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 Thawai aduna mahakpu hek laksinba khudingda mahakpu leimaida inthui, aduga mayada konggol kaduna maya krak krak chik-i, amasung masa pumba chap ting-i. Eihakna Ibungogi tung-inbasingda thawai adu tanthokpinaba haijarambani, adubu makhoina tanthokpa ngamdre.”
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 Jisuna makhoida hairak-i, “He thajadaba mirol! Kayam kuina eina nakhoiga leiminnakhigadage? Kayam kuina eina nakhoibu khaangkhigadage? Nupamacha adu eigi inakta pusillak-u.”
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Adudagi makhoina nupamacha adu Jisugi manakta pusillaklammi. Aduga phattaba thawai aduna Jisubu hek ubaga nupamacha adubu ot-neiduna nik-hallammi. Adudagi mahak leimaida ture amasung mayada konggol karaduna, tharo tharo onba houre.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 Jisuna mapa aduda hanglak-i, “Mahakna asumna toubasi matam kayam kuiraklabage?” Mapa aduna khumlak-i, “Mahakna angang oiringeidagi touraklabani.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 Phattaba thawai asina mahakpu hatnanaba kayarak meinungda hunjilli amasung isingda langthei. Aduna Ibungona karigumba khara toubiba ngamba oibirabadi, eikhoibu nungsibiyu amasung eikhoibu pangbiyu.”
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Jisuna khumlak-i, “‘Nahakna ngamlabadi’ haibadi karino! Thajaba leiba mahak aduda pumnamak oithokpa ngaktani.”
Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Maduda mapa aduna mapi sintharaduna khudak adumaktada laona hairak-i, “Ibungo, eina thajei adubu mapung phade, eina mapungphana thajaba leinaba eibu pangbiyu.”
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Miyam aduna mapham aduda thuna omsillakpa Jisuna urabada, mahakna phattaba thawai aduda cheiraduna hairak-i, “Na pangba amasung lon thoktabagi thawai, nupamacha asidagi thokkhro aduga amuk hanna mangonda changdanaba eina nangonda yathang piri.”
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 Maduda thawai aduna houna laoraduna nupamacha adubu tamthina ot-neiduna nik-hallamlaga mangondagi thokkhre. Adudagi nupamacha adu asibagum taduna leirammi amasung mipum khudingmakna hairak-i, “Mahak sire.”
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 Adubu Jisuna nupamacha adubu makhut paibiduna chingkhatpire amasung mahak lepkhatlakle.
But Jesus took him by the hand and raised him up; and he arose.
28 Adudagi Jisuna yum manungda changlaklaba matungda mahakki tung inbasingna mangonda lonna hanglak-i, “Eikhoinadi thawai adubu tanthokpa karigi ngamdribano?”
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 Ibungona khumlak-i, “Asigumbasing asi charahenba amadi haijabagi mapanna nattanadi atei kari amatana ngamde.”
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 Adudagi Jisu amasung mahakki tung inbasingna mapham adu thadoklamlaga Galilee-gi lam phaoduna chatlammi. Aduga Ibungona mahak kadaida leibage haibasi mi kana amatada khang-hanba pamlamde.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 Maramdi Ibungona mahakki tung-inbasingbu tambiduna leirammi. Ibungona hairak-i, “Migi Machanupa adubu misinggi makhutta pithokkani aduga makhoina mahakpu hatkani; adumakpu humnisuba numitta mahak amuk hinggatkani.”
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 Adubu Ibungona hairibasing adu makhoina khangba ngamlamde, aduga makhoina Ibungoda hangbasu kirammi.
But they didn’t understand the saying, and were afraid to ask him.
33 Adudagi makhoina Capernaum-da laklammi, aduga yum amada leiringeida Jisuna mahakki tung inbasingda hanglak-i, “Nakhoina lambida yetnakhiba adu kari maramdano?”
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 Adubu makhoina Ibungoda paokhum piramde, maramdi lambida makhoina makhoigi marakta kanana khwaidagi henna chaobage haiduna yetnarammi.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 Adudagi Jisuna phamtharaduna tung-inba taranithoi adubu kouraga makhoida hairak-i, “Kanagumbana makok oininglabadi mahakna khwaidagi atonba mapham adu lougadabani amasung pumnamakki thougal touba mi oigadabani.”
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 Adudagi Ibungona apikpa angang amabu makhoigi marakta lephalle. Aduga Ibungogi pambomna angang adubu konbiraga makhoida hairak-i,
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 “Kanagumba amana asigumba apikpa angangsing asigi maraktagi amabu eigi mingda lousinjarabadi mahakna eibu lousinjabani; aduga kanagumba amana eibu lousinjarabadi, mahakna ei khaktabu lousinjaba natte adubu eibu tharakpa Ibungo Mahak adubusu lousinjabani.”
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 John-na Ibungoda hairak-i, “Oja Ibungo, eikhoina Ibungogi mingda lai phattabasing tanthokpa mi ama ujei amasung eikhoina mangonda madu toknanaba hairammi maramdi mahak eikhoigi irakta yaoba mi natte.”
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 Jisuna makhoida hairak-i, “Mahakpu khamganu, maramdi eigi mingda angakpa thabak touraga thuna eigi maramda phattaba wa haigadaba mi kanasu leite.
But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Maramdi eikhoigi maiyokta leitaba mahak adu eikhoigi mini.
For whoever is not against us is on our side.
41 Eina nakhoida tasengnamak hairibasini, madudi kanagumbana nakhoibu Christtagi misingni haiduna, eigi mingda ising glass ama pirabadi mahakna sungsoi soidana mahakki mana phangjagani.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 “Kanagumba mi amana eibu thajaba apikpa angangsing asigi maraktagi amabu papta tahallabadi, mahakki mangakta achouba chakkri nung ama yansillaga achouba ipakta thadabana mahakkidamaktadi henna phei.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 Maram aduna nahakki khutna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhut ani pallaga norokki mutnaidaba meida langsinbabudi, nakhut namata panduna hingbada changbana nahakkidamak henna phei. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
44 Norok aduda makhoibu chariba hal siba naide, aduga makhoibu chakliba meisu mutpa naide.
‘where their worm doesn’t die, and the fire is not quenched.’
45 Nahakki khongna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhong ani pallaga norokta langsinbabudi, nakhong nama yaodana hingbada changbana nahakkidamak henna phei. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
46 Norok aduda makhoibu chariba hal siba naide, aduga makhoibu chakliba meisu mutpa naide.
‘where their worm doesn’t die, and the fire is not quenched.’
47 Nahakki mitna nahakpu papta tahallabadi, madu kotthokkho. Maramdi namit ani pallaga norokta langsinbabudi, namit namatang pallaga Tengban Mapugi leibakta changbana nahakkidamak henna phei. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
48 Norok aduda makhoibu chariba hal siba naide, aduga makhoibu chakliba meisu mutpa naide.
‘where their worm doesn’t die, and the fire is not quenched.’
49 “Maramdi iratpot khudingmakpu thumna seng-hanba adugumna mi khudingbu meina seng-hangani.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 “Thumdi aphabani, adubu thumna thumgi mahao mangkhrabadi, nakhoina madu kamdouna amuk mahao leihan-gadage? “Nakhoi nasen-gi marakta thumgi magunsing adu leihallu, aduga nakhoi amaga amaga ingthana leiminnou.”
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
