John 19
1 Adudagi Pilate-na yathang piduna Jisubu phuhallammi.
Then Pilate took Jesus, and scourged Him.
2 Lanmising aduna tingkhanggi luhup ama semlaga Ibungogi makokta upsinbire aduga makhoina manggra machugi phi ama insinbire.
And the soldiers having plaited a crown of thorns, placed it on His head, and put on Him a purple robe;
3 Makhoina Ibungogi manakta changsillaga hairak-i, “Khurumjari, he Jihudisinggi Ningthou!” Adudagi makhoina Ibungogi mamaida khubakna tharammi.
and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.
4 Pilate-na amuk hanna mapanda thoraklaga makhoida hairak-i, “Yeng-u, Eina mangonda maral piba yaba kari amata phangde haiba nakhoina khangnanaba mahakpu nakhoigi namangda puthorakli.”
Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault.
5 Jisuna tingkhanggi luhuptu uplaga amadi manggra machugi phi adu induna thorakle aduga pilate-na makhoida hairak-i, “Yeng-u, mi adu asida leire!”
Then Jesus came out, bearing the thorny crown and purple robe. And he says to them, Behold, the man!
6 Athoiba purohitsing amadi Mapugi Sanglen-gi ngaksenbasing aduna Ibungobu ubada kanna laorak-i, “Mahakpu cross-ta hatlu! Mahakpu cross-ta hatlu!” Maduda Pilate-na makhoida khumlak-i, “Adu oirabadi nakhoina mahakpu cross-ta hatlu. Aduga eigi oinadi, mangonda maral piba yaba kari amata phangde.”
Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.
7 Jihudisingna mangonda khumlak-i, “Eikhoigi wayel yathang lei aduga wayel yathang adugi matung inna mahak sipham thok-i maramdi mahakna masabu Tengban Mapugi Machanupani haina haijei.”
And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.
8 Pilate-na wa asi tabada mahak amukka henna kirammi.
Then when Pilate heard this word, he feared the more;
9 Mahakna sanggaida amuk changlaga Jisuda hanglak-i, “Nahak kadaidagi lakpano?” Adubu Jisuna paokhum amata piramde.
then he went again into the judgment hall, and speaks to Jesus, Whence art thou? And Jesus gave him no answer.
10 Maduda Pilate-na Jisuda hairak-i, “Nahak eingonda wa amata nganglaroidra? Eina nahakpu cross-ta hatpa nattraga thadokpagi matik eingonda lei haibasi nahak khangdabra?”
Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?
11 Maduda Jisuna khumlak-i, “Mapu Ibungona nangonda pibiba nattrabadi nahakna eigi ithakta matik leiramloidabani. Maram asina eibu nangonda pithokpa mahak aduna maral henna chao-i.”
Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.
12 Pilate-na masi tabada Ibungobu thadoknaba hotnarammi adubu Jihudi luchingbasing aduna laorak-i, “Nahakna mahakpu thadoklabadi, nahak Caesar-gi marup natte. Kanagumba amana masabu ningthouni haijarabadi mahak Caesar-gi yeknabani.”
After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.
13 Pilate-na wasi tabada Jisubu mapanda puthokle aduga Nungna Chanba Mapham kouba (Hebrew londa Gabbatha haina kouba) adugi wayel phambeida mahakna phamle.
Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.
14 Madu Lanthokpibagi Chakkhangbagi nongma watlingei aduga numit yungba aduwaidani. Pilate-na Jihudisingda hairak-i, “Nakhoigi ningthou mapham asida leire.”
And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!
15 Makhoina kanna laorak-i, “Mahak puthokkhro! Mahak Puthokkhro! Mahakpu cross-ta hatlu!” Maduda Pilate-na hanglak-i, “Eina nakhoigi ningthoubu cross-ta hatkadra?” Athoiba purohitsingna khumlak-i, “Caesar nattana eikhoigi ningthou atei leite.”
Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.
16 Adudagi Pilate-na Ibungobu cross-ta hatnanaba makhoida sinakhre. Maram aduna makhoina Jisubu pukhre.
Therefore he then delivered Him to them that He should be crucified. Then they took Jesus and led Him away.
17 Lukang haina khangnaba (Hebrew londa Golgotha haina kouba) mapham aduda Ibungona masagi cross adu puduna chatlammi.
And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.
18 Mapham aduda makhoina Ibungobu cross-ta pang tingle aduga Ibungogi oi yettasu mi ani amagasu pang tinglammi.
They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst.
19 Iraga khanghanba ama semsaraga Pilate-na cross mathakta thetle. Maduda iriba adudi asini, “Nazareth-ki Jisu, Jihudisinggi Ningthou.”
And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.
20 Jisubu pang tingliba maphamdu sahar manak oibanina Jihudi mayam amana thetlaga khanghalliba a-iba adu parammi. Thetlaga khanghalliba adu Hebrew, Latin amadi Greek londa ibani.
Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.
21 Athoiba purohitsing aduna Pilate-ta hairak-i, “‘Jihudisinggi Ningthou’ haina iganu madugi mahutta ‘Masana masabu Jihudisinggi ningthouni haijaba mi’ haina ibiyu.”
Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.
22 Maduda Pilate-na khumlak-i, “Eina ikhraba adu ikhre.”
Pilate answered, What I have written I have written.
23 Lanmising aduna Jisubu pang tinglaba matungda makhoina Ibungogi maphising loure aduga makhoina amamam phangnanaba phising adu saruk mari thok-halle. Makhoina Ibungogi achonba phi adubusu loure. Achonba phi adu langdai leitaba phi amatadagi sabani.
Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.
24 Lanmising aduna makhoi masel hainarammi, “Phi asidi eikhoi segaigumsi. Masi kanagi oigadage haiba laibak chang yengnasi.” Thoudok asi Mapugi puyada ikhraba adu thungnanabani, madudi: “Makhoina eigi phiron makhoigi marakta yennagani aduga eigi achonba phigidamak laibak chang yengnagani.” Masimak lanmising aduna tourammi.
Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.
25 Ibungogi cross adugi manakta Ibungogi mama, mamagi manaonupi, Clopas-ki nupi Mary amadi Mary Magdalene leptuna leirammi.
And by the cross of Jesus stood His mother, and the sister of His mother, Mary the mother of Cleophas, and Mary Magdalene.
26 Jisuna mama amadi manakta lepliba mahakna nungsijaba tung-inba adu ubada mamada hairak-i, “Nungsirabi nupi, nahakki nachanupa asida leire.”
Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.
27 Adudagi Ibungona tung-inba aduda hairak-i, “Mahak nahakki namani.” Matam adudagi houna tung-inba aduna Mary-bu mahakki yumda purammi.
Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.
28 Houjikti thabak pumnamak loire haiba Jisuna khangladuna Mapugi puyada i-ba adu thungnanaba Ibungona hairak-i, “Ei khourangle.”
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
29 Mapham aduda asinba yuna thanna yaoba chaisen ama leirammi maduda makhoina sponge ama luplaga asinba yu adu chupsilhalle aduga hyssop macheida haplaga Jisugi chinbanda thamlammi.
Then a vessel was sitting by full of vinegar: and filling a sponge with vinegar and placing it on the hyssop, they brought it to His mouth.
30 Jisuna madu tanglabada Ibungona hairak-i, “Loire.” Madudagi Ibungona kok lekthaduna thawai thakhre.
Then when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit.
31 Numit adu maru oiba Potthaba numitki nongma watlingei semsaba numit oirammi. Maram aduna Potthaba numitta hakchangsing adu cross-ta yanduna leiba adu pamdabadagi Jihudisingna Pilate-ki maphamda laktuna cross-ta yalliba hakchangsing adu makhong thudeklaga cross-tagi puthanaba haijarammi.
Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.
32 Maram aduna lanmising aduna Jisuga loinana pang tingkhraba ahanba mi adugi makhong hanna thudekle aduga atoppa mi adugi makhong thudekle.
Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him.
33 Adubu lanmising aduna Jisugi manakta lakpadadi Jisudi hannana siramle maram aduna makhoina Ibungogi khongdi thudektre.
But having come to Jesus, when they saw that He was already dead, they did not break His legs:
34 Adubu lanmi amanadi Ibungogi puknopta tana thillammi aduga khudak adumaktada eega isingga thoklaklammi.
but one of the soldiers pierced His side through with the spear, and immediately blood and water came out.
35 (Thoudok adumak uhouba mi amana haibani aduga mahakna haiba adu achumbani. Mahakna achumba haibani haiba mahak khang-i aduga nakhoinasu thajananaba mahakna haibani.)
And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe.
36 Thoudok asi Mapugi puyada ikhiba “Ibungogi saru ama phaoba tekloi” haina ikhiba wa adu thungnanabani.
For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken.
37 Aduga Mapugi puyagi mapham amada asumna hai, “Tana thinkhraba Ibungoda makhoina yenggani.”
Again another Scripture says, They shall look on Him, whom they have pierced.
38 Masigi matungda Arimathea-dagi lakpa Joseph-na Pilate-ki maphamda chattuna Jisugi hakchang pibinaba haijarammi. (Joseph asi Jihudisingbu kibagi maramna lonna Jisugi tung-inba amani.) Pilate-na ayaba adu pibadagi mahakna hakchang adu pure.
After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.
39 Nongma ahing amada Jisubu unaba chatluba Nicodemus-su mahakka loinarammi. Nicodemus-na myrrh amadi agor-ga yansinnaba manam nungsiba pot kilo kunthramarimuk puduna laklammi.
And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds.
40 Makhoi anina Jisugi hakchang adu loure aduga Jihudisinggi chatnabigi matung inna manam nungsiba machalsingga loinana ananba limon phina yomsille.
Then they received the body of Jesus, and wrapped it in linens with aromatics, as is the custom to the Jews to embalm.
41 Jisubu cross-ta hatkhiba mapham aduda ingkhol ama leirammi aduga ingkhol aduda mi kana amata phumdriba mongpham ama leirammi.
And there was in the place where He was crucified, a garden; and in the garden a new sepulcher, in which no one was ever yet placed.
42 Jihudisinggi Potthabagi Thourang langbagi numit oibagi maram amadi mongpham adu manak nakna leibagi maramna Jisugi hakchang adu mongpham manung aduda thamle.
Then on account of the Preparation of the Jews (because the sepulcher was near), they placed Jesus there.
