Hebrew 7

1 Melchizedek asi Salem-gi ningthouni aduga Wangthoiraba Tengban Mapugi purohit amani. Abraham-na ningthou maribu landa maithiba piraga hallakpada Melchizedek-na mahakpu unaraga yaipha thoujal pirammi,

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

2 adudagi Abraham-na landagi lourakpa pot pumnamak adudagi saruk tara thokpagi ama mahakna mangonda pirammi. (Melchizedek haiba ming asigi wahanthokti ahanbada “Achumba chatpagi Ningthou” haibani aduga mahakna Salem-gi ningthou oibagi maramna mahakki minggi wahanthok amadi “Ingthabagi Ningthou” haibani.)

to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;

3 Mahakki mama mapa pari puri amadi mahak pokpa amasung sibagi maramda a-iba amata leite. Mahak Tengban Mapugi Machanupagumna matam pumnamakki oina purohit oina lei.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

4 Mahak kayada chaokhraba haibadu nakhoina ure. Saknairaba eikhoigi ipa ipu oiriba Abraham-na landagi phanglakpa pot pumnamak adugi saruk tara thokpagi ama mangonda pikhi.

You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.

5 Purohitki pham phanglaba Levi-gi charol surolsingna makhoi masagi mi oiriba aduga Abraham-gi charol surolsu oiriba Israel-gi misingdagi saruk taragi ama lounaba Wayel Yathangna yathang pire.

And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:

6 Adubu Melchizedek-ti Levi-gi charol surol natte aduga mahakna Abraham-dagi saruk taragi ama loure amadi mahakna Tengban Mapugi wasakpibasing phanglaba mi adubu yaipha thoujal pibire.

but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.

7 Yaipha thoujal pibiriba aduna yaipha thoujal phangliba adudagi henna chao-i haibasi chingnaningngai leite.

For without contradiction the less is blessed by the better.

8 Siba naiba purohitsing aduna saruk taragi ama lou-i adubu Mapugi puyana haibagi matung inna hingduna leiba Melchizedek-na saruk taragi ama lou-i.

And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.

9 Asumna haiba yai, Abraham-na saruk taragi ama pibada Levi-nasu (mahakki charol surolna saruk taragi ama louriba) pikhi.

And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.

10 Maramdi Melchizedek-na Abraham-bu unaba matamda Levi-di poktri, asumna haiba yai Levi-di mahakki mapa mapu oiriba Abraham-gi hakchangda yaorammi.

For he was still in the loins of his father, when Melchizedek met him.

11 Levi-singgi purohitki phamda yumpham oiraga Wayel Yathang adu Israel-gi misingda pibani. Adubu Levi-singgi thabak adugi mapanna mapung phahanba ngamlamlabadi, Aaron-dagi nattaba Melchizedek-ki mawongda oiba atoppa makhalgi purohit amamuk thorakpagi kanaba leiramloidabani.

Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

12 Maramdi purohitki mawong hongdokpa matamda, wayel yathangsu hongba tabani.

For the priesthood being changed, of necessity there is a change of the law.

13 Atoppa salaigi mi oiba eikhoigi Mapu Ibungogi maramda hiramsing asi haibani, mahakki salai asidagi purohit oina amukta thougal toukhidri.

For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:

14 Ibungo mahakti Judah-gi salai-da pokpani haibasi ningthina khangnarabani; Moses-na purohitsinggi maramda haiba matamda salai asi pankhide.

for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.

15 Hiram asi henna mayek sengle; Melchizedek-ka mannaba atoppa purohit ama thorakle.

And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,

16 Mahak asi mioibagi chatna pathapna purohit oihanba natte adubu aroiba leitaba hingba amagi panggalna oihanbani.

who was not made after the law of a carnal commandment, but after the power of an endless life.

17 Maramdi Mapugi puyana hai, “Nahakti Melchizedek-ki matougumna matam pumbagi oina purohit ama oigani.” (aiōn g165)

For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)

18 Maramdi ariba pathap adu sonba amasung kanadaba maramna madu tonganna thamle.

For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy

19 Maramdi Moses-ki Wayel Yathangna kari amata mapung phahanba ngamde. Houjikti henna phaba asa ama pibire maduna Tengban Mapugi manakta eikhoina changsille.

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

20 Madugi mathakta Tengban Mapugi wasakpiba adu lei. Atoppasingbu purohit oihanba matamda asigumba wasakpa leite.

And in as much as it is without an oath, for the priests were made without an oath;

21 Adubu Jisuna purohit oiba matamda wasakpa yao-i masi Tengban Mapuna Ibungoda haikhi, “MAPU IBUNGO-na achetpa wasak ama leple aduga madu amuk handokloi: ‘Nahak matam pumbagi oina purohit oigani.’” (aiōn g165)

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)

22 Masigi khennaba asinasu Jisubu henna phaba walepnabagi sakhi puba adu oihalle.

insomuch that Jesus has also been made the mediator of a better covenant.

23 Aduga atoppa khennabasu leiri madudi atei purohit mayam ama leirammi adubu makhoi siba naiba maramna makhoigi thabak makha chatthaba ngamlamde.

And indeed many have been made priests, because they were prohibited by death from continuing:

24 Adubu Jisudi lomba naidana hingba maramna mahakki purohitki thabak adu atoppa kanagumba amada sinnaba toude. (aiōn g165)

but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)

25 Maram aduna mahakki mapanna Tengban Mapugi maphamda changjarakpasingbu mahakna matam pumbada kanbiba ngammi, maramdi makhoigidamakta Tengban Mapugi maphamda haijabinaba mahakna matam pumnamakki oina hingli.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

26 Jisudi eikhoigi changdaba yadaba awatpasingbu pibiba Purohitlenni. Ibungo mahakti asengbani, mangonda aranba nattraga pap amata leite; mahakpu papchenbasingdagi tonganna khaidokle aduga swargagi mathakta thanggatpire.

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

27 Ibungo mahakti atoppa purohitlensinggumba natte haibadi numit khudinggi mahak masagi papkidamak hanna iratpot katpa adugi matungda misinggi papkidamak iratpot katpa adugumna Ibungodi mathou tade. Mahakna masabu iratpot oina katthokpa matamda, mahakna matam pumbagi oina amuktada katthokpikhre.

who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.

28 Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi. (aiōn g165)

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)