അപ്പൊ. പ്രവൃത്തികൾ 5:23
23 ൨൩ എന്നാൽ തുറന്നപ്പോഴോ അകത്ത് ആരെയും കണ്ടില്ല”.
λέγοντες ὅτι ⸀Τὸδεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ καὶ τοὺς φύλακας ἑστῶτας ⸀ἐπὶτῶν θυρῶν, ἀνοίξαντες δὲ ἔσω οὐδένα εὕρομεν.
saying
Strongs:
Lexicon:
λέγω
Greek:
λέγοντες
Transliteration:
legontes
Context:
Next word
Gloss:
to speak
Morphhology:
Verb Present Active Participle Nominative Plural Masculine
Grammar:
an ACTION that is happening - done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
speak, to speak, speak/ask
Tyndale
Word:
λέγω
Transliteration:
legō
Gloss:
to say
Morphhology:
Greek Verb
Definition:
λέγω, [in LXX very freq, chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al;] 1) in Hom, to pick out, gather, reckon, recount. 2) In Hdt. and Att, to say, speak, affirm, declare: absol, Act.13:15, 24:10; before orat. dir, Mat.9:34, Mrk.3:11, Jhn.1:29, al; before ὅτι recit, Mrk.3:21, Luk.1:24, Jhn.6:14, al; accusative and inf, Luk.11:18, Jhn.12:29, al; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al; of writing, 2Co.8:8, Php.4:11, al; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir, Mat.8:20, Mrk.2:17, al. mult; id. before ὅτι, Mat.3:9, al; with prep, πρός, μετά, περί, etc, Mrk.4:41, Jhn.11:56, Heb.9:5, al; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al; to call, name, Mrk.10:18; pass, Mat.9:9, Mrk.15:7, al (cf. ἀντι, δια- (-μαι), προ, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr, Syn., Ixxvi; Thayer, see word λαλέω). (AS)
Liddell-Scott-Jones
Word:
λέγω
Transliteration:
legō
Gloss:
to say
Morphhology:
Greek Verb
Definition:
λέγω, B) pick up, etc: tenses for signification 1 and 11, future λέξω [Refs 8th c.BC+]: aorist ἔλεξα [Refs 4th c.BC+]:—middle, future in passive sense λέξομαι [Refs 5th c.BC+]: aorist ἐλεξάμην [Refs 8th c.BC+]; Epic dialect ἐλέγμην [Refs 8th c.BC+]:—passive, aorist ἐλέχθην [Refs 8th c.BC+]; post-[Refs 8th c.BC+]perfect εἴλοχα (κατ, συν-), passive εἴλεγμαι, in these senses rarely λέλεγμαι (see. the compounds); also future λεγήσομαι (συλ-): aorist 2 ἐλέγην (κατ, συν-):—gather, pick up, ὀστέα. λέγωμεν [Refs 8th c.BC+]; αἱμασιάς τε λέγων picking out stones for building walls, [Refs 8th c.BC+]:—middle, gather for oneself, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε [Refs 8th c.BC+] B.2) middle, choose for oneself, pick out, λέξαιτο. ἄνδρας ἀρίστους [Refs 8th c.BC+]:—passive, to be chosen, εἰ. λεγοίμεθα πάντες ἄριστοι [Refs] B.II) count, tell, ἐν δ᾽ ἡμέας λέγε κήτεσιν he counted us among the seals, [Refs 8th c.BC+]; and in aorist middle, [Refs 8th c.BC+]; ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην I reckoned myself, [Refs 8th c.BC+]; λέκτο δ᾽ ἀριθμόν he told him over the number, [Refs]:—passive, μετὰ τοῖσιν ἐλέχθην I was counted among these, [Refs 8th c.BC+] B.II.b) so, but not frequently, after [Refs 8th c.BC+]; also καὶ σὲ δ᾽ ἐν τούτοις λέγω count you among, [Refs 4th c.BC+]; λ. τινὰ οὐδαμοῦ count him as naught, [Refs 5th c.BC+]; κέρδος λ, εἰ. count it gain, that, [Refs]:—middle, λέξατο πάντας [ναύτας] [Refs 5th c.BC+]:—passive, λέγεσθαι ἐν τοῖς ἱππικωτάτοις [Refs 5th c.BC+]: future middle in passive sense, ἐν τοῖς οὐκέτ᾽ οὖσι λέξομαι [Refs 5th c.BC+] B.II.2) recount, tell over, οὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα [Refs 8th c.BC+]; also Ἀγαμέμνονι. λέγ᾽ ὀνείδεα repeated reproaches against him, [Refs 8th c.BC+] —middle, τί σε χρὴ ταῦτα λέγεσθα; why need'st thou tell the tale thereof? [Refs 8th c.BC+]; and so, μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὥς[Refs 8th c.BC+] B.III) say, speak, first in [Refs 8th c.BC+]: future λέξω [Refs 5th c.BC+]: aorist ἔλεξα [Refs 6th c.BC+] and the Orators, common in some dialects, as Boeotian, [Refs 5th c.BC+]perfect λέλεχα [Refs 2nd c.AD+]:—passive, future λεχθήσομαι [Refs 5th c.BC+]: also future middle in passive sense, [Refs 5th c.BC+]aorist ἐλέχθην (never ἐλέγην in this sense) [Refs 5th c.BC+]: perfect λέλεγμαι [Refs 5th c.BC+] in this sense only in compound δι-): rare in compounds (only ἀντιλέγω, ἐπιλέγω, καταλέγω, προλέγω), the present in most compounds being supplied by ἀγορεύω, the future by ἐρῶ, the aorist by εἶπον, the perfect by εἴρηκα: B.III.1) say, speak, never in [Refs 8th c.BC+] and Trag. downwards; of all kinds of oral communications, ἐκέλευε λέγειν εἴ τι θέλοι [Refs 5th c.BC+]; so λέγοις ἄν speak, say on, [Refs 5th c.BC+] (so in passive, λόγος λέλεκται πᾶς [Refs 5th c.BC+]; of oracles, say, declare, [Refs 5th c.BC+]; ὥσπερ τοὔνομα λέγει indicates, [Refs 6th c.BC+]; ὑπέρ τινος in his defence, [Refs 5th c.BC+]; κατά τινος against him, [Refs 6th c.BC+]; λ. ἐπί τισι εὐχὰς ἀγαθάς express good wishes for them, [Refs 4th c.BC+]; λ. τά τινος take his part, [Refs 4th c.BC+]; λ. πρός τι in reference or in answer to, [Refs 5th c.BC+] B.III.2) with accusative et infinitive, say that, [Refs 5th c.BC+], and usually in later Gr, [LXX+NT+5th c.BC+]participle, λ. Οἰδίπουν ὀλωλότα speak of him as dead, [Refs 5th c.BC+]:—passive, λέξεται ἔχων [Refs 4th c.BC+] B.III.3) λέγειν τινά τι say something of another, especially κακὰ λ. τινά speak ill of him, revile him, [Refs 5th c.BC+]; τὰ ἔσχατα, τὰ ἀπόρρητα λ. ἀλλήλους, [Refs 5th c.BC+]; also εὖ or κακῶς λ. τινά, [Refs 5th c.BC+] B.III.4) call by name, ἃς τρέμομεν λ. [Refs 5th c.BC+]: with double accusative, call so and so, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα [Refs 5th c.BC+] B.III.5) λ. τινὰ ποιεῖν τι tell, command one to do, [Refs 5th c.BC+]: so with τινι, [Refs 5th c.BC+]; λέγε τὸν ἐρωτῶντα ἵνα. εἴπῃ σοι. [NT+4th c.BC+] B.III.6) λ. τι say something, i.e. speak to the point or purpose, βούλῃ λέγειν τι, καὶ λέγων μηδὲν κλύει; [Refs 5th c.BC+]; λέγω τ; am I right? the answer being λέγεις, [Refs 5th c.BC+]; opposed to οὐδὲν λέγει has no meaning, no authority, οὐδὲν λ. τὸ σωφρόνως τραφῆναι [Refs 5th c.BC+]; οὐδὲν λέγεις nonsense! [Refs]; but οὐδὲν λέγειν, also, say what is not, lie, [Refs 5th c.BC+]; also εὖ γε λέγεις, εὖ λέγεις, εὖ ἂν λέγοις, good news, that is well,[Refs]; καλῶς, ὀρθῶς λ, you are right, [Refs 5th c.BC+]; κοὔπω λέγω and what is more, [Refs 3rd c.BC+]; τί λέγει; τὸν ἔποπα παῖ καλεῖ; [Refs 5th c.BC+] B.III.7) pleonastic, ἔφη λέγων [Refs 5th c.BC+] B.III.8) at the beginning of letters or documents, Ἄμασις Πολυκράτεϊ ὧδε λέγει, Μαρδόνιος τάδε λέγει, etc, [Refs 5th c.BC+]. ά, etc; τὰ γράμματα ἔλεγε τάδε [Refs]; γράμμασι λέγον τάδε, of an inscription, [Refs 5th c.BC+]: in roman edicts, Μάρκος Μέττιος Ῥοῦφος. λέγει [Refs 1st c.AD+] B.III.9) wish to say, mean, οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω [Refs 4th c.BC+]; τί τοῦτο λέγει, πρὸ Πύλοι; what does πρὸ Πύλοιο mean? [Refs 5th c.BC+]; how do you mean? in what sense do you say this? Ap.[Refs]; ἢ πῶς λέγομε; or what do we mean to say? Grg.[Refs]; πῶς δὴ οὖν αὐτὸ λέγει; [Refs]; ποῖόν τί ποτε ἄρα λέγοντές φασι. what they can possibly mean by saying, [Refs] you, I mean Cassandra, [Refs 5th c.BC+]; ἐμὲ λέγων meaning me, [Refs 5th c.BC+] is put in apposition with the word to be explained, Ἀντικλείας, τῆς σῆς λέγω τοι μητρός [Refs 5th c.BC+] B.III.9.b) περὶ ἃς (i.e. ἀπολαύσεις) λέγομεν τὸν σώφρονα in regard to which we use the term 'temperate', [Refs 5th c.BC+] B.III.10) ὡς λέγουσι as they say, [Refs 5th c.BC+] —passive, λέγεται it is said, c.accusative et infinitive, [Refs 5th c.BC+]; but also πατρὸς λέγεται γενέσθαι. [Refs]; θανεῖν ἐλέχθη he was said to have been killed, [Refs 5th c.BC+] absolutely, as the saying goes, [Refs 5th c.BC+] the so-called, [Refs 5th c.BC+]; οἱ λ. ὅτι. of whom it is said that, [Refs] B.III.11) of orators, speak (emphatically), λέγειν δεινός [Refs 5th c.BC+]; plead one's cause in a court of law, [Refs]; δίκας λέγειν ὑπέρ τινος speak as an advocate for, [Refs 4th c.BC+] B.III.12) boast of, tell of, τὴν ἑαυτοῦ ῥώμην [Refs 5th c.BC+]; in Poets, sing of, θέλω λ. Ἀτρείδας [Refs] B.III.13) recite what is written, λαβὲ τὸ βιβλίον καὶ λέγε [Refs 5th c.BC+] and 10, etc; of lectures, ἀκούσατέ μου σχόλια λέγοντος [Refs 2nd c.AD+] (the sense of Latin lego, read, occurs only in the compounds ἀναλέγομαι, ἐπιλέγομαι). B.III.14) say or send word by another, [Refs 5th c.BC+] B.III.15) maintain as a thesis, οἱ τὰς ἰδέας λέγοντες [Refs 4th c.BC+] B.III.16) nominate, Latin dicere [dictatorem], [Refs 2nd c.AD+]. (Cf. Latin lègo, legio, legulus ('olivegatherer').)
Strongs > g3004
Word:
λέγω
Transliteration:
légō
Pronounciation:
leg'-o
Language:
Greek
Morphhology:
Verb
Definition:
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 (ἔπω) and g5346 (φημί) generally refer to an individual expression or speech respectively; while g4483 (ῥέω) is properly to break silence merely, and g2980 (λαλέω) means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter; a primary verb
that
Strongs:
Greek:
ὅτι
Transliteration:
hoti
Context:
Next word
Gloss:
that/since
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
that/since, that
Tyndale
Word:
ὅτι
Transliteration:
hoti
Gloss:
that/since: that
Morphhology:
Greek Conjunction
Definition:
ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)
Liddell-Scott-Jones
Word:
ὅτι
Transliteration:
hoti
Gloss:
that/since: that
Morphhology:
Greek Conjunction
Definition:
ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]
Strongs > g3754
Word:
ὅτι
Transliteration:
hóti
Pronounciation:
hot'-ee
Language:
Greek
Morphhology:
Conjunction
Definition:
demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction
The
Strongs:
Lexicon:
ὁ
Greek:
τὸ
Transliteration:
to
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
indeed
Strongs:
Lexicon:
μέν
Greek:
μὲν
Transliteration:
men
Context:
Next word
Gloss:
on one hand
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources
Tyndale
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek Particle
Definition:
μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. 1) Answered by δέ or some other particle: μὲν. δέ, indeed. but, Mat.3:11, Luk.3:16, al; with pronouns, ὃς μὲν. ὃς δέ, one. another, Mat.21:35, al; pl, Php.1:16, 17; ὃ μὲν. ὃ δὲ. ὃ δέ, some. some. some, Mat.13:8; τοῦτο μὲν. τοῦτο δέ, partly. partly, Heb.10:33; μὲν. ἔπειτα, Jhn.11:6; μὲν. καί, Luk.8:5. 2) μέν solitarium, answered by no other particle: πρῶτον μέν (Bl, l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl, §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)
Liddell-Scott-Jones
Word:
μέν
Transliteration:
men
Gloss:
on the other hand
Morphhology:
Greek Particle
Definition:
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ. A) A.I) μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the Epic dialect and Ionic dialect form ἦ μέν in protestations and oaths (where Attic dialect used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν [Refs 8th c.BC+]: also in Trag, ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός [Refs 8th c.BC+]; γε μέν, compare γε [Refs] A.I.2) an answering clause with δέ is sometimes implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ᾽ ἐπέεσσι her can I hardly subdue, [but all others easily], [Refs 8th c.BC+]; ὡς μὲν λέγουσι as indeed they say, [but as I believe not], [Refs 5th c.BC+]; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), [Refs 5th c.BC+]; so νῦν μέν σ᾽ ἀφήσω I will let you go this time, [Refs 3rd c.BC+]: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ [Refs 8th c.BC+]; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] [Refs 5th c.BC+]: hence with the person pronoun, ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [Refs 5th c.BC+]; ἐγὼ μὲν οὐδέν (i.e. θέλω) [Refs 5th c.BC+]: with the demonstrative pronoun, τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι [Refs 5th c.BC+] great indeed has been the change, [Refs 4th c.BC+] A.I.3) μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεο; [Refs 5th c.BC+]; Ἕλλην μέν ἐστι καὶ Ἑλληνίζε; [Refs 5th c.BC+] A.II) μέν followed by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr, less frequently in later Gr. (rare in NT A.II.1) μέν, δέ. (or when the correlative clause is negative, μέν, οὐδέ, [Refs 8th c.BC+], to mark opposition, [Refs 8th c.BC+]—The opposed clauses commonly stand together, but are frequently separated by clauses, parenthetic or explanatory; e.g. μέν in [Refs 8th c.BC+]; in [Refs 5th c.BC+] in <[Refs] A.II.2) to connect a series of clauses containing different matter, though with no opposition, [Refs 8th c.BC+]; τότε μέν, τότε δέ, at one time, at another, [Refs] ὁ μέν, ὁ δέ; τὸ μέν, τὸ δέ, etc. A.II.3) the principal word is frequently repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ᾽ ἐστὲ μάχεσθαι [Refs 8th c.BC+]; χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης [Refs 5th c.BC+] A.II.4) one of the correlative clauses is sometimes independent, while the other takes the participle or some other dependent form, ἐβλασφήμει κατ᾽ ἐμοῦ, μάρτυρα μὲν. οὐδένα παρασχόμενος, παρεκελεύετο δέ. [Refs 5th c.BC+] b. A.II.5) μέν and δέ frequently oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, [Refs 5th c.BC+]: so in an anacoluthon, [Refs 8th c.BC+] A.II.6) μέν is not always answered by δέ, but frequently by other equivalent Particles, as ἀλλά, Refs 8th c.BC+] in Epic dialect, [Refs 8th c.BC+]; πρῶτον μέν, μετὰ τοῦτο. [Refs 5th c.BC+]; μάλιστα μὲν δὴ, ἔπειτα μέντοι. [Refs 5th c.BC+] —rarely by μήν with negative, οὐδὲν μὴν κωλύει [Refs 5th c.BC+] A.II.6.b) when the opposition is emphatic, δέ is sometimes strengthened, as ὅμως δέ. [Refs 5th c.BC+]; δ᾽ αὖ. [Refs 8th c.BC+]; δ᾽ ἔμπης. [Refs 8th c.BC+] A.II.6.c) μέν is sometimes answered by a copulative Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο[Refs 8th c.BC+], etc: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον, καὶ οὐ πρότερον ἐνέδοσαν [Refs 5th c.BC+] B) μέν before other Particles: B.I) where each Particle retains its force, B.I.1) μὲν ἄρα, in [Refs 8th c.BC+] B.I.2) μὲν γάρ [Refs 8th c.BC+] there is frequently no second clause, [Refs 8th c.BC+] B.I.3) μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε [Refs 5th c.BC+] B.I.4) μὲν δή [Refs 8th c.BC+]: frequently used to express positive certainty, ἀλλ᾽ οἶσθα μὲν δή [Refs 5th c.BC+]; especially as a conclusion, τοῦτο μὲν δὴ. ὁμολογεῖται [Refs 5th c.BC+]: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [Refs 8th c.BC+]; οὐ μὲν δή, to deny positively, [Refs 8th c.BC+]; ἀλλ᾽ οὔ τι μὲν δή. [Refs 5th c.BC+] B.I.5) μὲν οὖν, see below 11.2. B.II) where the Particles combine so as to form a new sense, B.II.1) μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ᾽ ἤδη σαφές [Refs 5th c.BC+] B.II.2) μὲν οὖν is frequently used with a corresponding δέ, so that each Particle retains its force, [Refs 8th c.BC+]: but frequently also absolutely, so then, [Refs 5th c.BC+]; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [Refs 5th c.BC+]; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμω; Answ. βαρυδαίμων μὲν οὖν! [Refs 5th c.BC+]; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν. nay on mine, [Refs 5th c.BC+]; compare οὐμενοῦν: in “NT” μενοῦν and μενοῦνγε", to begin a sentence, yea rather, [NT+5th c.BC+] B.II.3) by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε, τε, [Refs 8th c.BC+]; by ἀλλά, αὐτάρ,[Refs 8th c.BC+]; perhaps by ἠδέ, [Refs 8th c.BC+] absolutely, when τε loses its force, as after ἦ, τίς, etc, [Refs 8th c.BC+] B.II.4) μέν τοι in [Refs 8th c.BC+] always occurs in speeches, where τοι can be regarded as the dative of the pronoun: later, μέντοι is written as a single word, and is used: B.II.4.a) with a conjunctive force, yet, nevertheless, [Refs 5th c.BC+]; and sometimes stands for δέ, answering to μέν, see above [Refs 4th c.BC+] B.II.4.b) as an adverb, in strong protestations, οὐ μέντοι μὰ Δία[Refs 4th c.BC+]; in eager or positive assent, of course, φαμέν τι εἶναι; Answ. φαμὲν μέντοι νὴ Δία [Refs 5th c.BC+]; why, are you not? [Refs]; τί μ. πρῶτον ἦν, τί πρῶτον ἦ; nay what was the first? [Refs 5th c.BC+]; σὺ μέντοι. [Refs 2nd c.AD+] only take heed, [Refs 5th c.BC+] nay it would be absurd, [Refs 5th c.BC+]; summing up a long temporal clause, [Refs 5th c.BC+] B.II.4.c) μέντοι γε [Refs 5th c.BC+] stands first in the sentence, μ. οὐ θέλω [Refs 1st c.AD+]; also γε μέντοι [Refs 5th c.BC+] B.II.4.d) καὶ μ. καί is used to add a point to be noted, [Refs 5th c.BC+]; also καί. μ, νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι. and of course to take care, [Refs 5th c.BC+] B.II.4.e) ἀλλὰ μέντοι well, if it comes to that, [Refs 5th c.BC+]; well, of course, [Refs 5th c.BC+]; compare μέντον. C) for μέν after other Particles, see each Particle. D) Position of μέν. Like δέ, it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ᾽ ἐλεύθερον λόγον [Refs 5th c.BC+]; οἱ Ἀθηναῖοι ἐτάξαντο μέν, ἡσύχαζον δέ. [Refs 5th c.BC+], even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [Refs 5th c.BC+]. It generally stands between the Article and Noun, or the preposition and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν [Refs 5th c.BC+]; ἀνὰ τὸ σκοτεινὸν μέν. [Refs 5th c.BC+]. D.II) μέν is frequently repeated: D.II.1) when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ. [Refs 5th c.BC+] D.II.2) in apodosi with the demonstrative pronoun or adverb, τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα[Refs 5th c.BC+]; ὅτε μέν με οἱ ἄρχοντες ἔταττον, τότε μὲν ἔμενον, τοῦ δὲ θεοῦ τάττοντος. ἐνταῦθα δέ. [Refs 5th c.BC+] D.II.3) μέν used absolutely is frequently followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν. ποιοῦμεν [Refs] D.III) μέν is sometimes omitted (especially in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ᾽ ὄπισθε διώκων [Refs 8th c.BC+]
Strongs
Word:
μέν
Transliteration:
mén
Pronounciation:
men
Language:
Greek
Definition:
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (δέ) (this one, the former, etc.); even, indeed, so, some, truly, verily; a primary particle
prison house
Strongs:
Greek:
δεσμωτήριον
Transliteration:
desmōtērion
Context:
Next word
Gloss:
prison
Morphhology:
Noun Accusative Singular Neuter
Grammar:
a neuter PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δεσμωτήριον
Transliteration:
desmōtērion
Gloss:
prison
Morphhology:
Greek Noun Neuter
Definition:
δεσμωτήριον, -ου, τό [in LXX for בֵּית סֹהַר (Ge), אָסִיר;] a prison: Mat.11:2, Act.5:21, 23 16:26. (AS)
Liddell-Scott-Jones
Word:
δεσμωτήριον
Transliteration:
desmōtērion
Gloss:
prison
Morphhology:
Greek Noun Neuter
Definition:
δεσμ-ωτήριον, τό, prison, [Refs 5th c.BC+]: plural, = Latin ergastula, [Refs 1st c.AD+]
Strongs
Word:
δεσμωτήριον
Transliteration:
desmōtḗrion
Pronounciation:
des-mo-tay'-ree-on
Language:
Greek
Morphhology:
Noun Neuter
we found
Strongs:
Lexicon:
εὑρίσκω
Greek:
εὕρομεν
Transliteration:
heuromen
Context:
Next word
Gloss:
to find/meet
Morphhology:
Verb 2nd Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εὑρίσκω
Transliteration:
ehuriskō
Gloss:
to find/meet
Morphhology:
Greek Verb
Definition:
εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi, etc;] to find, with or without previous search: absol, opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al; pass, οὐχ εὑ, of disappearance, Heb.11:5, Rev.16:20, al; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al; pass, Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4, al; of attaining to the knowledge of God, εὑ. θεόν, Act.17:27; pass, Rom.10:20 (LXX). Mid, to find for oneself, gain, procure, obtain: with accusative of thing(s), λύτρωσιν, Heb.9:12; act. in same sense (so cl. poets, but not in Attic prose), Mat.10:39 11:29, Luk.1:30, Act.7:46, 2Ti.1:18, al. (cf. ἀν-ευρίσκω). (AS)
Liddell-Scott-Jones
Word:
εὑρίσκω
Transliteration:
ehuriskō
Gloss:
to find/meet
Morphhology:
Greek Verb
Definition:
εὑρίσκω, imperfect ηὕρισκον or εὕρ- [Refs 5th c.BC+]: future εὑρήσω [Refs 5th c.BC+]: aorist 2 εὗρον [Refs 8th c.BC+]; 3rd.pers. plural εὕροσαν [LXX+1st c.AD+]; Epic dialect infinitive εὑρέμεναι [Refs 8th c.BC+]: later aorist 1 εὕρησα [Refs 4th c.AD+]; εὗρα variant in [NT+2nd c.AD+]: perfect εὕρηκα [Refs 5th c.BC+], perfect imperative 2nd pers. singular εὕρηκε [Refs 4th c.BC+]:—middle, future εὑρήσομαι [Refs 5th c.BC+]: aorist 2 εὑρόμην [Refs 8th c.BC+]: aorist 1 εὑράμην [NT+8th c.BC+]:—passive, future εὑρεθήσομαι [Refs 5th c.BC+]: aorist 1 ηὑρέθην or εὑρέθην [Refs 5th c.BC+], etc: perfect ηὕρημαι or εὕρ- [Refs 8th c.BC+] has only aorist active and middle, except ἔθ᾽ εὑρίσκω (variant{ἐφευρίσκω}) [Refs 8th c.BC+]: the augment is seldom found in Papyri, ηὕρισκεν [Refs 3rd c.BC+]; never in those of [Refs 4th c.BC+]:—find, εὗρεν δ᾽ εὐρύοπα Κρονίδην ἄτερ ἥμενον ἄλλων [Refs 8th c.BC+]; εὕρημα εὑ, see at {εὕρημα}. 2) with participle, find that, εὕρισκε Λακεδαιμονίους. προέχοντας [Refs 5th c.BC+]:—and in passive, ἤν εὑρεθῇς μὴ δίκαιος ὤν [Refs 5th c.BC+]participle omitted, ὅταν τοὺς θεοὺς εὕρω κακούς (i.e. ὄντας) [Refs]; εὑρήσει τοσαῦτα ἔτη (i.e. ὄντα) [Refs 5th c.BC+]; θῆλυς εὕρημαι (i.e. ὤν) [Refs 5th c.BC+] 3) with infinitive, εὕρισκε πρῆγμά οἱ εἶναι. found that the thing for him was, [Refs 5th c.BC+] —middle, εὑρίσκεται (sed to be read εὕρισκέ τε) ταῦτα καιριώτατα εἶναι[Refs]:—active, also, find means, be able, οὐχ εὑρίσκει χρήσασθαι [Refs 2nd c.AD+] 4) εὑ. ὅπως. to find by what means, [Refs 5th c.BC+]:—middle, c.infinitive, find out or discover how to, ηὕρετο. παύειν [Refs 5th c.BC+] 5) passive, εὑρέθη ὅτι. it was found that, [LXX] 6) befall, of evils, τινα[LXX] II) find out, discover, οὐδέ τι μῆχος εὑρέμεναι δυνάμεσθα [Refs 8th c.BC+]:—middle, εὕρετο τέκμωρ [Refs 8th c.BC+]; ὄνομ᾽ εὕρεο think of a name to give him, [Refs 8th c.BC+] II.2) with infinitive, get a chance of, be able, ἵνα εὕρωμεν ἐπιστολὴν γράψαι [Refs 2nd c.AD+] III) devise, invent, ὀχήματα [Refs 5th c.BC+] —middle, τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται deeds make themselves words, [Refs 5th c.BC+] IV) get, gain, ἀρετάν, δόξαν, [Refs 5th c.BC+]; μέγ᾽ εὑρεῖν κέρδος[Refs 5th c.BC+]; εὑ. μητρὶ φόνον bring about murder, [Refs 5th c.BC+]: absolutely, acquire wealth, [LXX]:—middle, find or get for oneself, bring on oneself, οἷ. αὐτῷ πρώτῳ κακὸν εὕρετο [Refs 8th c.BC+] (so in active, μή πού τις ἐπίσπαστον κακὸν εὕρῃ [Refs 4th c.BC+]: so in perfect passive, μέγα πένθος ηὕρηται [Refs 5th c.BC+]; εὑρήσεται τιμωρίην will get for himself, obtain, [Refs 5th c.BC+]; εὑ. παρά τινος with infinitive, procure from him that, [Refs 5th c.BC+] V) especially of merchandise, etc, fetch, earn money, εὑροῦσα πολλὸν χρυσίον having fetched a large sum, [Refs 5th c.BC+]; οἰκία εὑρίσκουσα δισχιλίας (i.e. δραχμάς) [Refs 4th c.BC+]; ἐγδίδομεν. τοὺς θριγκοὺς. ὅτι ἂν εὕρωσιν for what they will fetch, [Refs]; ἐρωτᾶν τί εὑρίσκει what it will fetch, [Refs 4th c.BC+] V.2) of the sum or bid which secures an article or contract, οἰκέτην. ἀποδίδοται τοῦ εὑρόντος sells for what he will fetch, [Refs 5th c.BC+]; ἐκτιθέτωσαν τὸ εὑρίσκον ἐφ᾽ ἡμέρας δέκα the highest or winning bid, [Refs 3rd c.BC+]; προσέβαλον αὐτῷ τοῦ εὑρίσκοντος ἀνὰ [x] ἱερεῖα [x] I have placed at his disposal [x] pigs at the current price of [x], [Refs 3rd c.BC+]
Strongs
Word:
εὑρίσκω
Transliteration:
heurískō
Pronounciation:
hyoo-reh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to find (literally or figuratively); find, get, obtain, perceive, see; a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect
shut
Strongs:
Lexicon:
κλείω
Greek:
κεκλεισμένον
Transliteration:
kekleismenon
Context:
Next word
Gloss:
to shut
Morphhology:
Verb Perfect Passive Participle Accusative Singular Neuter
Grammar:
an ACTION that was done to a neuter person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κλείω
Transliteration:
kleiō
Gloss:
to shut
Morphhology:
Greek Verb
Definition:
κλείω [in LXX chiefly for סָגַר;] to shut: θύραν, Mat.6:6; τ. ἄβυσσον, Rev.20:3; pass, θύρα, Mat.25:10, Luk.11:7 (pl.), Jhn.20:19, 26, Act.21:30; δεσμωτήριον, Act.5:23; πυλῶνες, Rev.21:25. Metaphorical, τ. οὐρανόν, Luk.4:25, Rom.11:6; τ. σπλάγχνα, 1Jn.3:17; τ. βασιλείαν, Mat.23:14; id. absol, Rev.3:7; τ. θύραν, Rev.3:8. (cf. ἀπο, ἐκ, κατα, συν-κλείω.) (AS)
Liddell-Scott-Jones
Word:
κλείω
Transliteration:
kleiō
Gloss:
to shut
Morphhology:
Greek Verb
Definition:
κλείω A), future κλείσω [Refs 5th c.BC+]; rare future κατα-κλιῶ, see at {κατακλείω}: aorist ἔκλεισα [Refs 5th c.BC+]: perfect κέκλεικα [LXX+4th c.BC+]: pluperfect ἐκεκλείκειν [Refs 2nd c.AD+]:*mdash;middle, aorist 1 ἐκλεισάμην (κατ-) [Refs 5th c.BC+] —passive, future κλεισθήσομαι [Refs]: aorist ἐκλείσθην [Refs 4th c.BC+], etc: perfect κέκλειμαι (later κέκλεισμαι falsa lectio in [Refs 5th c.BC+]:—Ionic dialect κληΐω (ἀπο-) [Refs 5th c.BC+]: aorist ἐκλήῑσα [Refs 8th c.BC+], Epic dialect κλήῑσα [Refs 8th c.BC+]; infinitive κληῗσαι [Refs] — middle, future κληΐσσομαι conjecture in [Refs 4th c.AD+]:—passive, aorist ἀπ-εκληΐσθην [Refs 5th c.BC+]: perfect κεκλήϊμαι [Refs]: pluperfect ἀπ-εκεκλέατο [Refs] codices:—old Attic dialect κλῄω (also Trag,[Refs], future κλῄσω [Refs 5th c.BC+]: aorist ἔκλῃσα [Refs 5th c.BC+]perfect κέκλῃκα (ἀπο-) [Refs 5th c.BC+]:—middle, future κεκλῄσομαι [Refs]: aorist περι-κλῄσασθαι [Refs 5th c.BC+]:—passive, aorist ἐκλῄσθην (κατ, ξυν-) [Refs], etc: perfect κέκλῃμαι (see. below):— Doric dialect future κλᾳξῶ [Refs 3rd c.BC+]aorist ἀπό-κλᾳξον, -κλᾴξας, [Refs 3rd c.BC+]:—middle, imperfect κατ-εκλᾴζετο [Refs 3rd c.BC+]:—passive, aorist κατ-εκλᾴσθην [Refs], but participle συγκατα-κλαιχθείς[Refs]: perfect 3rd.pers. plural κατα-κέκλᾱνται [Refs 5th c.BC+] —Cf. κλῄζω (B). (κλείς):—shut, close, bar, [Refs 8th c.BC+] barred the doors, [Refs]; ἐκλήϊσεν ὀχῆας shot the bars, so as to close the dooe door,[Refs 5th c.BC+]; κανθώς Cerc.[same place]; λάρυγγα [Refs 2nd c.AD+]:—passive, βλέφαρα κέκλῃται [Refs 5th c.BC+] A.2) shut up, close, block up, Βόσπορον κλῇσαι [Refs 5th c.BC+]:—passive, [Refs 5th c.BC+] A.II) shut in, enclose, πόλιν. πύργων μηχανῇ κεκλῃμένην [Refs 4th c.BC+]; compare κλῄζω (B). A.III) confine, πλάστιγξ αὐχένα πώλων ἔκλῃε [Refs 5th c.BC+]:— passive, to be confined, χέρας βρόχοισι κεκλῃμένα [Refs] A.III.2) deliver bound, τινὰ εἰς τὰς τοῦ βασιλέως χεῖρας [LXX]
Strongs
Word:
κλείω
Transliteration:
kleíō
Pronounciation:
kli'-o
Language:
Greek
Morphhology:
Verb
Definition:
to close (literally or figuratively); shut (up); a primary verb
with
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
all
Strongs:
Lexicon:
πᾶς
Greek:
πάσῃ
Transliteration:
pasē
Context:
Next word
Morphhology:
Adjective Dative Singular Feminine
Grammar:
DESCRIBING a female person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. I. As adj, 1) with subst. anarth, all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1 o, Act.27:20, Rom.7:8, Rev.18:17, al. mult; pl, all, Act.22:15, Rom.5:12, Heb.1:6, al; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. 2) C. art. (before the art, after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al; pl, Mat.2:4, Mrk.4:13, Rom.1:5, al. II. As pron, 1) masc. and fem, every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron, Mat.7:24, Act.2:21, Gal.3:10, al; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al; pl, πάντες, absol, all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. 2) Neut, (a) sing, πᾶν, everything, all: πᾶν τό, with ptcp, 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc, in l.), Jhn.6:37, 39; with prep, in adverbial phrases, διὰ παντός, always, Mat.18:10, al; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al; (b) pl, πάτνα, all things: absol, Jhn.1:3, 1Co.2:10, Heb.2:8, al; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al; with art, τὰ π, all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al; πάντα, with ptcp, Mat.18:31, al; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al; κατὰ πάντα, in all respects, Act.17:22, al. 3) C. neg, πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)
Liddell-Scott-Jones
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, A) Aeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. A.I) in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] A.I.2) strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] A.I.3) with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] A.I.4) consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. A.II) singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] A.II.2) as in [Refs]nought but mischief, [Refs 5th c.BC+] A.III) every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις. [Refs]; πᾶν ὅσον. [Refs 4th c.BC+] A.III.2) less frequently, any one, τὸ μὲν ἐπιτιμᾶν. φήσαιτις ἂν. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος. when any one hears, [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] B) with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] B.II) πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all, [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] C) with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] C.II) with the Article, in all, οἱ πάντες. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] D) Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] D.2) feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] D.II) neuter plural πάντα all kinds of things, [Refs 8th c.BC+] D.II.2) πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] D.II.3) πάντα εἶναί τινι to be everything to one, ἦν οἱ. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] D.II.4) πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] D.III) neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] D.III.b) in Philos, τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] D.III.c) τῷ παντί in every point, altogether, [Refs 5th c.BC+] D.III.d) τὸ π, ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] D.III.2) πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε. [Refs 5th c.BC+]; π. ποιεῖν ὅπως. [Refs 5th c.BC+] D.III.3) ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] D.III.4) παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] D.IV) with Preps, εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή. to be in great fear lest, [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] D.V) διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. D.VI) οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]
Strongs
Word:
πᾶς
Transliteration:
pâs
Pronounciation:
pas
Language:
Greek
Morphhology:
Adjective
Definition:
all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever; including all the forms of declension; apparently a primary word
security
Strongs:
Lexicon:
ἀσφάλεια
Greek:
ἀσφαλείᾳ
Transliteration:
asphaleia
Context:
Next word
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀσφάλεια
Transliteration:
asphaleia
Gloss:
security
Morphhology:
Greek Noun Female
Definition:
ἀσφάλεια, -ας, ἡ (ἀσφαλής), [in LXX for בָּטַח, etc;] 1) firmness. 2) certainty: Luk.1:4. 3) security: Act.5:23, 1Th.5:3. (In π. it is used as a law-term, proof, security; see MM, see word; M, Th., l.with) (AS)
Liddell-Scott-Jones
Word:
ἀσφάλεια
Transliteration:
asphaleia
Gloss:
security
Morphhology:
Greek Noun Female
Definition:
ἀσφάλ-εια [φᾰ], genitive ας, Ionic dialect ης, ἡ, (ἀσφᾰλής) security against stumbling or falling, ἀ. πρὸς τὸν πηλόν[Refs 5th c.BC+]; steadfastness, stability, ἀσφαλείᾳ. ἀνόρθωσον πόλιν raise up the city so that it stand fast, [Refs 5th c.BC+] 2) assurance from danger, personal safety, [Refs 5th c.BC+]; ἀ. τῆς ἐπαναφορᾶς precaution regarding it, [Refs 5th c.BC+]; ἡ ἰδία ἀ, opposed to ὁ τῆς πόλεως κίνδυνος, [Refs 5th c.BC+]safe-conduct, [Refs 5th c.BC+]; ἀ. διδόναι, παρέχειν, [Refs 5th c.BC+]; τὸ σῶμ᾽ ἐν ἀσφαλείᾳ καθιστάναι, καθεστάναι, [Refs 5th c.BC+]; κατ᾽ ἀσφάλειαν in safety, [Refs 5th c.BC+]seasons of safety, [Refs 5th c.BC+] 3) caution, σῴζονται ὑπ᾽ ἀσφαλείας[Refs 1st c.AD+]: in Lit. Crit, circumspection, [Refs 4th c.BC+] 4) assurance, certainty, ἀ. πολλὴ μὴ ἂν ἐλθεῖν αὐτούς[Refs 5th c.BC+]; ἀ. ἐργάζεσθαι τὴν γῆν security for agriculture, [Refs 5th c.BC+] 5) ἀ. λόγου convincing nature, certainty of an argument, [NT] 6) as law-term, security, bond, [Refs 2nd c.AD+]; pledge, [Refs 1st c.BC+]: in plural, = Latin cautiones, [Refs 6th c.AD+] 7) [Refs 4th c.BC+] name for eight, [Refs]
Strongs
Word:
ἀσφάλεια
Transliteration:
aspháleia
Pronounciation:
as-fal'-i-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
security (literally or figuratively); certainty, safety; from g804 (ἀσφαλής)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
Strongs:
Lexicon:
ὁ
Greek:
τοὺς
Transliteration:
tous
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Plural Masculine
Grammar:
SPECIFIC male people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
guards
Strongs:
Lexicon:
φυλακτήριος
Greek:
φύλακας
Transliteration:
phulakas
Context:
Next word
Gloss:
guard
Morphhology:
Noun Accusative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
guards
Tyndale
Word:
φυλακτήριος
Transliteration:
phulaktērios
Gloss:
guard
Morphhology:
Greek Noun Male
Definition:
φύλαξ, -ακος, ὁ (φυλάσσω), [in LXX for שָׁמַר, צוּר;] a guard, keeper: Act.5:23 12:6, 19. (AS)
Liddell-Scott-Jones
Word:
φυλακτήριος
Transliteration:
phulaktērios
Gloss:
guard
Morphhology:
Greek Noun Male
Definition:
φῠλᾰκ-τήριος, α, ον, serving as a protection, τὰ περί τι φ. [Refs 5th c.BC+], φῠλᾰκ-της, ου, ὁ, one who preserves, τῶν ἰδίων ἐθῶν [Refs 1st c.AD+] II) ={φυλακτήρ}, a magistrate at Cumae, [Refs 1st c.AD+]
Strongs
Word:
φύλαξ
Transliteration:
phýlax
Pronounciation:
foo'-lax
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a watcher or sentry; keeper; from g5442 (φυλάσσω)
outside
Strongs:
Greek:
ἔξω
Transliteration:
exō
Context:
Next word
Gloss:
out/outside(r)
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=K] Present in KJV sources, absent in Nestlé-Aland and other sources
Editions:
Tyndale
Word:
ἔξω
Transliteration:
exō
Gloss:
out/outside(r)
Morphhology:
Greek Preposition
Definition:
ἔξω adv. (ἐξ), [in LXX for חוּץ;] 1) outside, without; (a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al; with art, ὁ ἔ, he who is without; metaphorically, in pl, οἱ ἔ, of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft, in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; (b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 2) After verbs of motion; (a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al; (b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al (AS)
Liddell-Scott-Jones
Word:
ἔξω
Transliteration:
exō
Gloss:
out/outside(r)
Morphhology:
Greek Preposition
Definition:
ἔξω, adverb of ἐξ, as εἴσω of εἰς: I) of Place, I.1) with Verbs of motion, out or out of, ἔ. ἰών [Refs 8th c.BC+]; ἔ. τοὺς χριστιανούς (i.e. φέρε) [Refs 2nd c.AD+] I.1.b) as preposition, with genitive, ἔ. χροὸς ἕλκε [Refs 8th c.BC+]; ἔ. or γῆς ἔ. βαλεῖν, [Refs 8th c.BC+] sailing outside the H, [Refs 5th c.BC+] I.2) without any sense of motion, outside, [Refs 8th c.BC+]; τὸ ἔ. the outside, [Refs 5th c.BC+]; τὸ ἔ. τῶν ὀμμάτων their prominency, [Refs 5th c.BC+]; τὰ ἔ. things outside the walls or house, [Refs 5th c.BC+]; external things, [Refs 5th c.BC+]; τὰ ἔ. πράγματα foreign affairs, [Refs 5th c.BC+]; οἱ ἔ. those outside, [Refs]; of exiles, [Refs 5th c.BC+] (but in NT, the heathen, [NT+5th c.BC+]; ἡ ἔ. θάλασσα, opposed to ἡ εἴσω, [Refs 2nd c.AD+]; ἔ. τὴν χεῖρα ἔχειν keep one's arm outside one's cloak, [Refs 4th c.BC+] I.2.b) as preposition, with genitive, οἱ ἔ. γένους, opposed to τὰ ἐγγενῆ, [Refs 5th c.BC+]; ἔ. τοξεύματος out of range of arrows, [Refs 5th c.BC+]; ἔ. βελῶν, τῶν β, [Refs 5th c.BC+]; ἔ. τοῦ πολέμου unconcerned with the war, [Refs 5th c.BC+]; τῶν ἔ. τοῦ πράγματος ὄντων persons unconcerned in the matter, [Refs]; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας away from the subject, [Refs 5th c.BC+]; ἔ. τοῦ δικαστηρίου [ἔπαινοι] [Refs 2nd c.AD+]; ἔ. λόγου τίθεσθαι, θέσθαι, [Refs 1st c.AD+]; ἔ. πάτου ὀνόματα out-of-the-way words, [Refs 2nd c.AD+]; ἔ. πίστεως beyond belief, [Refs]; ἔ. φρενῶν out of one's senses, [Refs 5th c.BC+]; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς unlike thy sire, [Refs 5th c.BC+]; ἔ. τῆς ἀνθρωπείας. νομίσεως alien to human belief, [Refs 5th c.BC+] keep clear of difficulties, [Refs 5th c.BC+] II) of Time, beyond, over, ἔ. μέσου ἡμέρας [Refs 5th c.BC+] III) without, except, with genitive, ἔ. σεῦ [Refs 5th c.BC+]besides, [Refs 5th c.BC+]; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες except the being first to do wrong, Epist. Philipp. cited in [Refs 4th c.BC+] IV) τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', [Refs 2nd c.BC+] — Cf. ἐξωτέρω, -τάτω.
Strongs
Word:
ἔξω
Transliteration:
éxō
Pronounciation:
ex'-o
Language:
Greek
Morphhology:
Adverb
Definition:
out(-side, of doors), literally or figuratively; away, forth, (with-)out (of, -ward), strange; adverb from g1537 (ἐκ)
already standing
Strongs:
Lexicon:
ἵστημι
Greek:
ἑστῶτας
Transliteration:
hestōtas
Context:
Next word
Gloss:
to stand
Morphhology:
Verb Perfect Active Participle Accusative Plural Masculine
Grammar:
an ACTION that was happening - done by male people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
standing
Tyndale
Word:
ἵστημι
Transliteration:
histēmi
Gloss:
to stand
Morphhology:
Greek Verb
Definition:
ἵστημι, and in late writers, also ἱστάνω (Veitch, see word; Bl, §23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni, hi, יצב hith, etc.]. I. Trans, in pres, impf, fut. and 1 aor. act. and in the tenses of the pass. 1) to make to stand, to place, set, set up, establish, appoint: with accusative of person(s), Mrk.7:9, Act.1:23 6:13 17:31, Heb.10:9; id. before ἐπί, with accusative loc, Mat.4:5, Luk.4:9; ἐν μέσῳ, Mat.18:2, Mrk.9:36, Jhn.8:[3]; ἐνώπιον, Act.6:6; παρ᾽ ἑαυτῷ, Luk.9:47; ἐκ δεξιῶν, Mat.25:33; mid, to place oneself, to stand: Rev.18:15; so also pass, to be made to stand, to stand: Mat.2:9, Luk.11:18 19:8, 2Co.13:1, al. 2) to set in a balance, to weigh (cl; LXX for שׁקל, Isa.46:6, al.): Mat.26:15, II. Intrans, in pf, plpf. (with sense of present and impf; M, Pr., 147f.) and 2 aor. act, to stand, stand by, stand still: Mat.20:32 26:73, Mrk.10:49, Luk.8:44, Jhn.1:35 3:29, Act.16:9, al; before ἐν, Mat.6:5, al; ἐνώπιον, Act.10:30, al; πρός, with dative loc, Jhn.18:16; ἐπί, with genitive loc, Luk.6:17, Act.5:23 25:10, al; ἔμπροσθεν, Mat.27:11; κύκλῳ, Rev.7:11; ἐκ δεξιῶν, Luk.1:11; ἐπί, with accusative, Mat.13:2, Rev.3:20; παρά, Luk.5:2; ἐκεῖ, Mrk.11:5; ὧδε, Mrk.9:1; ὅπου, Mrk.13:14; ἔξω, Mat.12:46; μακρόθεν, Luk.18:13; πόρρωθεν, Luk.17:12. Metaphorical, to stand ready, stand firm, be steadfast: 1Co.7:37 10:12, Eph.6:11, 13 14, Col.4:12; τ. πίστει, Rom.11:20; ἐν τ. ἀληθείᾳ, Jhn.8:44; εν τ. χάριτι, Rom.5:2; ἐν τ. εὐαγγελίῳ, 1Co.15:1 (cf. ἀν, ἐπ-ἀν, ἐξ-ἀν, ἀνθ, ἀφ, δι, ἐν, ἐξ, ἐπ- (-μαι), ἐφ, κατ-ἐφ, συν-ἐφ, καθ, ἀντι-καθ, ἀπο-καθ, μεθ, παρ, περι, προ, συν-ίστημι). (AS)
Liddell-Scott-Jones
Word:
ἵστημι
Transliteration:
histēmi
Gloss:
to stand
Morphhology:
Greek Verb
Definition:
ἵστημι (compare ἱστάω, ἱστάνω), I) causal, make to stand, imperative ἵστη [Refs 8th c.BC+]imperfect ἵστην, Epic dialect ἵστασκε [Refs 8th c.BC+]; 3rd.pers. plural ἵσταν [Refs 5th c.BC+]future στήσω, Doric dialect στᾱσῶ [Refs 3rd c.BC+]: aorist 1 ἔστησα, Epic dialect 3rd.pers. plural ἔστᾰσαν for ἔστησαν uncertain in [Refs 8th c.BC+]: aorist 1 middle ἐστησάμην (never intransitive)[Refs 4th c.BC+]: perfect ἕστᾰκα [LXX+5th c.BC+]; also ἕστηκα (see. below) in transitive sense, (δι-) [LXX+4th c.BC+] [same place]; ἑστακεῖα transitive in [Refs] II) intransitive, stand, II.1) active, aorist 2 ἔστην, Epic dialect στάσκον [Refs 8th c.BC+]; 3rd.pers. plural ἔστησαν, more frequently in [Refs 8th c.BC+]; imperative στῆθι, Doric dialect στᾶθι [Refs 7th c.BC+]subjunctive στῶ, Epic dialect [Refs 8th c.BC+]; 1st pers. plural στέωμεν (as disyllable)[Refs]; optative σταῖεν, Epic dialect 3rd.pers. plural σταίησαν [Refs]; infinitive στῆναι, Epic dialect στήμεναι [Refs 8th c.BC+], Doric dialect στᾶμεν [Refs 5th c.BC+]; participle στάς: perfect ἕστηκα: pluperfect ἑστήκειν, sometimes with strengthened augment εἱστήκειν, as [Refs 5th c.BC+]; Ionic dialect 3rd.pers. singular ἑστήκεε [Refs 8th c.BC+]perfect are preferred, ἕστᾰτον, ἕστᾰμεν, ἕστᾰτε, ἑστᾶσι [Refs 6th c.BC+]; imperative ἕστᾰθι [Refs 5th c.BC+]; subjunctive ἑστ; optative ἑσταίη; infinitive ἑστάναι, Epic dialect ἑστάμεν, ἑστάμεναι (ἑστηκέναι only late, as [Refs 2nd c.AD+]; participle ἑστώς (ἑστηκώς rare in early Gr, [Refs 5th c.BC+]; but συνεστηκυιῶν probably in [Refs 5th c.BC+] frequently variant as in [Refs 5th c.BC+]; genitive ἑστῶτο; Ionic dialect ἑστεώς, ἑστεός, ῶτο; Epic dialect ἑστηώς [Refs 8th c.BC+]; dative plural ἑστηῶσι conjecture in [Refs 8th c.BC+]pluperfect ἑστάτην, ἕστᾰμεν, ἕστᾰτε, ἕστᾰσαν: late present ἑστήκω, formed from perfect, [Refs 3rd c.BC+]: hence, future ἑστήξω [Refs 8th c.BC+] II.2) passive, ἵσταμαι: imperative ἵστασο [Refs 8th c.BC+]imperfect ἱστάμην: future στᾰθήσομαι [Refs 8th c.BC+]: aorist ἐστάθην [Refs 8th c.BC+]; rarely ἔστην, Doric dialect 3rd.pers. singular ἔσστα [Refs 5th c.BC+]perfect ἕσταμαι [Refs 5th c.BC+] sthā-, cf. Sanskrit sthā- (aorist á-sthā-t), Latin stare, etc; Gr. reduplicate present and perfect from si-sthā, se-sthā.) A) Causal, make to stand, set up, πελέκεας ἑξείης [Refs 8th c.BC+]; ἔγχος μέν ῥ᾽ ἔστησε φέρων πρὸς κίονα he set it against the pillar,[Refs 8th c.BC+]; ἱ. ἱστόν set up the loom, or raise the mast (see. ἱστός [Refs]; κρητῆρας στήσασθαι to have bowls set up, [Refs 8th c.BC+]; θεοῖς. κρητῆρα στήσασθαι in honour of the gods, [Refs 8th c.BC+]; στῆσαί τινα ὀρθόν, στ. ὀρθὰν καρδίαν, [Refs 5th c.BC+]; στῆσαι λόγχας, for battle, [Refs]; especially raise buildings, statues, trophies, etc, ἱ. ἀνδριάντα [Refs 5th c.BC+]; ἱ. τινὰ χαλκοῦν set him up in brass, raise a brazen statue to him, [Refs 4th c.BC+] (so in perfect, stand, οὗτος ἕστηκε λίθινος [Refs 5th c.BC+]:—passive, σφυρήλατος ἐν Ὀλυμπία στάθητι [Refs 5th c.BC+] A.II) set, place, of things or persons, τρίποδ᾽ ἔστασαν ἐν πυρί [Refs 8th c.BC+]; fix, τοὺς ὀφθαλμοὺς εἰς τὴν γῆν [Refs 2nd c.AD+]; especially set men in order or array, πεζοὺς δ᾽ ἐξόπιθε στῆσεν [Refs 8th c.BC+] A.III) bring to a standstill, stay, check, λαὸν δὲ στῆσον [Refs 8th c.BC+]; νέας, ἵππους, ἡμιόνους στῆσαι, [Refs 8th c.BC+]; μύλην στῆσαι to stop the mill, [Refs 8th c.BC+]; στῆσε δ᾽ ἐν Ἀμνισῷ (i.e. νῆα)[Refs 4th c.AD+]; στῆσαι τὴν φάλαγγα halt it, [Refs 5th c.BC+]; στ. τὰ ὄμματα fix them, of a dying man, [Refs]; στ. τὸ πρόσωπον compose the countenance, [Refs 5th c.BC+]; τὰς κοιλίας Philotim. cited in [Refs 4th c.BC+]:—middle, ἱστάμενος τῷ νοσήματι [Refs 5th c.BC+] A.III.2) set on foot, stir up, κονίης. ἱστᾶσιν ὀμίχλην [Refs 8th c.BC+]; of battle, etc, φυλόπιδα στήσειν stir up strife, [Refs 8th c.BC+] the fray is on foot, [Refs 8th c.BC+] —also in middle, στησάμενοι δ᾽ ἐμάχοντο[Refs 8th c.BC+] arises, [Refs 5th c.BC+]; also of passions and states of mind, μῆνιν, ἐλπίδα στῆσαι, [Refs 5th c.BC+] A.III.3) set up, appoint, τινὰ βασιλέα [Refs 5th c.BC+]:—middle, ἐστάσαντο τύραννον [Refs 7th c.BC+]:—passive, ὁ ὑπὸ Δαρείου σταθεὶς ὕπαρχος [Refs 5th c.BC+] A.III.4) establish, institute, χορούς, παννυχίδα, [Refs 5th c.BC+]; στῆσαι χορόν, Ὀλυμπιάδα, ἑορτάν, [Refs 5th c.BC+]; οὐχ ὑγιῶς ἱστάμενος λόγον setting up a bad argument, [Refs 1st c.AD+]:—passive, ἀγορὴ ἵσταταί τινι [Refs 5th c.BC+] A.III.5) = Latin statuere, determine, γνῶναι καὶ στῆσαι [Refs 1st c.BC+]:—passive, τὰ ὑπό τινος σταθέντα [Refs 1st c.AD+]; τὰ ἑσταμένα Wilcken [Refs 2nd c.BC+] A.III.6) fix by agreement, ὁ σταθεὶς τόκος [Refs 1st c.BC+]; τὸ ἑσταμένον ἐνοίκιον [Refs 3rd c.AD+] A.III.7) bring about, cause, ἀμπνοάν [Refs 5th c.BC+]; στῆσαι δύσκηλον χθόνα make its case desperate, [Refs 4th c.BC+] A.IV) place in the balance, weigh, [Refs 8th c.BC+]; [ἐκπώματα] [Refs 5th c.BC+]; ἱστάναι τι πρὸς ἀργύριον weigh a thing against silver, [Refs 5th c.BC+]; ἀγαθὸς ἱστάναι good at weighing, [Refs 5th c.BC+]; τὸ ἐγγὺς καὶ τὸ πόρρω στήσας ἐν τῷ ζυγῷ [Refs 5th c.BC+]; ἐπὶ τὸ ἱστάναι ἐλθεῖν have recourse to the scales, [Refs 5th c.BC+]:—passive, ἵστασθαι ἐπὶ ζυγοῦ [Refs 2nd c.AD+]weighed, [Refs 3rd c.BC+] A.IV.2) weigh out, pay, [LXX+NT] B) passive and intransitive tenses of active, to be set or placed, stand, [Refs 8th c.BC+]; ἀντίοι ἔσταν, ἐναντίοι ἔστησαν, [Refs 8th c.BC+]: proverbial of critical circumstances, ἐπὶ ξυροῦ ἵσταται ἀκμῆς [Refs 8th c.BC+], to be in a certain place or state, ἀργύρεοι σταθμοὶ ἐν χαλκέῳ ἕστασαν οὐδῷ [Refs 8th c.BC+]; ἑστάτω for ἔστω, [Refs 5th c.BC+]; τὰ νῦν ἑστῶτα,= τὰ νῦν, [Refs] adverb, ξυμφορᾶς ἵν᾽ ἕσταμεν, ἵν᾽ ἕστ. χρείας, in what case or need we are, [Refs]; ποῦ τύχης ἕστηκε; [Refs]; later also ἀδίκως, ὀρθῶς, εὐλαβῶς ἵστασθαι, behave wrongly, etc, [Refs 2nd c.BC+] B.2) take up an intellectual attitude, ὡς ἵστασθαι δεῖ περὶ χρημάτων κτήσεως [Refs 1st c.BC+]; οὐκ ὀρθῶς ἵ. [Refs] B.3) in pregnant sense, στῆναι ἐς. [Refs 8th c.BC+] those who did not face the danger, [Refs 5th c.BC+] B.II) stand still, halt, ἀλλ᾽ ἄγε δὴ στέωμεν [Refs 8th c.BC+], etc; stand idle, [Refs 8th c.BC+]; ἑστάναι to be stationary, opposed to κινεῖσθαι, [Refs 5th c.BC+]; οὐ μὴν ἐνταῦθ᾽ ἕστηκε τὸ πρᾶγμα does not rest here, [Refs 4th c.BC+]; ἐὰν ἡ κοιλία στῇ if the bowels are constipated, [Refs 4th c.BC+]: with participle, οὐ στήσεται ἀδικῶν [Refs 4th c.BC+]; come to a stop, rest satisfied, ἄν τις ὀρθῶς ἐπιβάλῃ, ἔπειτα σταθῇ [Refs 4th c.BC+] there is a stop, one comes to a stop, [Refs 4th c.BC+] B.II.2) metaphorically, stand firm, [Refs 5th c.BC+]; of arguments or propositions, hold good, [Refs 5th c.BC+]participle, ἑστηκώς fixed, stable, [Refs 4th c.BC+]; λογισμὸς ἑστὼς καὶ νουνεχής [Refs 2nd c.BC+] adverb ἑστηκότως, opposed to στοχαστικῶς[Refs 2nd c.BC+]; ἑστηκότα θεωρήματα, ἑστηκότες σκοποί, [Refs 1st c.BC+]; of age, ἑστηκυῖα ἡλικία [Refs 5th c.BC+]; τιμαὶ ἑστηκυῖαι fixed prices, PTeb.unpublished[Refs] B.III) to be set up or upright, stand up, rise up, κρημνοὶ ἕστασαν [Refs 8th c.BC+]; of a horse, ἵστασθαι ὀρθός to rear, [Refs 5th c.BC+]; ἵστασθαι βάθρων from the steps, [Refs 5th c.BC+] B.III.2) to be set up, erected, or built, στήλη, ἥ τ᾽ ἐπὶ τύμβῳ ἑστήκῃ [Refs 8th c.BC+]; see above [Refs 4th c.BC+] B.III.3) generally, arise, begin, ἵστατο νεῖκος [Refs 8th c.BC+] B.III.4) in marking Time, ἔαρος νέον ἱσταμένοιο when spring is not long begun, [Refs 8th c.BC+]; ἕβδομος ἑστήκει μείς the seventh month was begun, [Refs 8th c.BC+]; τοῦ μὲν φθίνοντος μηνός, τοῦ δ᾽ ἱσταμένοιο as one month ends and the next begins, [Refs 8th c.BC+]; later μὴν ἱστάμενος, μεσῶν, φθίνων, first in [Refs 5th c.BC+] B.III.5) to be appointed, στῆναι ἐς ἀρχήν [Refs 5th c.BC+]; see above [Refs 4th c.BC+]
Strongs
Word:
ἵστημι
Transliteration:
hístēmi
Pronounciation:
stah'-o
Language:
Greek
Morphhology:
Verb
Definition:
to stand (transitively or intransitively), used in various applications (literally or figuratively); abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up); a prolonged form of a primary (of the same meaning, and used for it in certain tenses)
before
Strongs:
Lexicon:
ἐπί
Greek:
ἐπὶ
Transliteration:
epi
Context:
Next word
Gloss:
upon/to/against
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources
Alternates:
Tyndale
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1) of place, answering the question, where? (a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3 o, al; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; (b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. 2) Of time, (a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; (b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. II. C. dative, of place, answering the question, where? (a) lit, on, upon: Mat.9:16, 14:8, al; after verbs of motion (see supr, I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al; (b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl, §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. III. C. accusative, 1) of place of motion upon or over, answering the question, whither? (a) lit, upon, over: Mat.14:28, 29, Luk.5:19, al. mult; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al; (b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl, §43, 1); of blessings, evils, etc, coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr, 2, (a)); ἐφ᾽ ὅσον (see infr, ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. 2) Of time, (a) during, for: Luk.4:25 (WH, txt, omits ἐπί), Act.13:31 16:18, Heb.11:30, al; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr, 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr, 1, (b)), yet longer, further, Act.20:9 24:4; (b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)
Liddell-Scott-Jones
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί, Thess. (before τ) [Refs 3rd c.BC+], to denote the being upon or supported upon a surface or point. A) WITH GEN: A.I) of Place, A.I.1) with Verbs of Rest, upon, [Refs 8th c.BC+]: without a Verb expressed, ἔγχεα ὄρθ᾽ ἐ. σαυρωτῆρος (i.e. σταθέντα) [Refs]; ἔκλαγξαν ὀϊστοὶ ἐπ᾽ ὤμων the arrows on his shoulders, [Refs 5th c.BC+]: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ᾽ ἵππων on our chariot, [Refs 8th c.BC+]; τὴν κλεῖδα περιφέρειν ἐφ᾽ ἑαυτοῦ to carry the key about on his person, [Refs 5th c.BC+] walk on tiptoe, [Refs 5th c.BC+]; of places, upon, if the place is an actual support, [Refs]; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, [Refs 5th c.BC+]; but most frequently, in, rarely in [Refs 8th c.BC+] in the country. [Refs 8th c.BC+]; ἐπ᾽ οἰκήματος κατίσαι, καθῆσθαι, in a brothel, [Refs 6th c.BC+]; μένειν ἐ. τῆς αὐτῶν (i.e. χώρας) remain in statu quo, Indut. cited in [Refs 5th c.BC+]; later of towns, [Refs 2nd c.AD+], etc; sometimes also, at or near, ἐπ᾽ αὐτάων (i.e. τῶν πηγῶν) [Refs 8th c.BC+]; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, [Refs] the Thrace-ward region, [Refs 5th c.BC+] on, i.e. near which, [Refs 5th c.BC+] at the money-changers' tables, [Refs 5th c.BC+] in the passage concerning the bush, [NT] A.I.2) in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, [Refs 5th c.BC+] abide by it, [Refs 4th c.BC+] to be engaged in, [Refs 5th c.BC+] (Lyric poetry). A.I.2.b) of ships, ὁρμεῖν ἐπ᾽ ἀγκύρας ride at (i.e. in dependence upon an) anchor, [Refs 5th c.BC+] dependent upon an attendant, [Refs 5th c.BC+] A.I.2.c) with the personal and reflexive pronoun, once in [Refs 8th c.BC+]; later mostly with 3rd pers., ἐπ᾽ ἑωυτῶν κεῖσθαι by themselves, [Refs 5th c.BC+]; ἐπ᾽ ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, [Refs 5th c.BC+]; ἐπ᾽ ἑωυτῶν διαλέγονται speak in a dialect of their own, [Refs 6th c.BC+] considering their own interest only, th.[Refs] A.I.2.d) with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, [Refs 5th c.BC+] i.e. in a long thin line, [Refs 5th c.BC+]; ἐφ᾽ ἑνὸς ἄγειν in single file, [Refs 5th c.BC+]; rarely of the length of the line, [Refs 5th c.BC+]; πλεῖν ἐ. κέρως, ἐ. κέρας, see below c.[Refs] is formed in column, [Refs 5th c.BC+] eight bricks wide, [Refs 5th c.BC+] A.I.2.e) with genitive person, before, in presence of, [Refs 5th c.BC+]; so, before a magistrate or official, [NT+2nd c.BC+]; but ἐπὶ δικασταῖς is falsa lectio in [Refs 4th c.BC+] A.I.2.f) with Verbs of perceiving, observing, judging, etc, in the case of, [Refs 6th c.BC+]; ἐπ᾽ αὐτῶν τῶν ἔργων ἂν ἐσκόπει [Refs 6th c.BC+]; also with Verbs of speaking, on a subject, [Refs 6th c.BC+]. A.I.3) implying Motion: A.I.3.a) where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς. ἐπ᾽ ἀγκῶνος having raised himself upon his elbow, [Refs 8th c.BC+]. A.I.3.b) in a pregnant sense, denoting the goal of motion (compare [Refs 5th c.BC+] drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, compare22.45; [Refs 6th c.BC+]; ἀναβῆναι ἐ. τῶν πύργων [Refs 5th c.BC+] (variant); frequently of motion towards or (in a military sense) upon a place, [Refs 8th c.BC+] (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, [Refs 8th c.BC+] homewards, [Refs 5th c.BC+]; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, [Refs] the road leading to [Refs 5th c.BC+] A.I.3.c) metaphorically, ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, [Refs 4th c.BC+]; ὡς ἐ. κινδύνου as if to meet danger, [Refs 6th c.BC+] A.II) of Time, in the time of, [Refs 8th c.BC+]; ἐ. Κέκροπος, ἐ. Δαρείου, etc, [Refs 6th c.BC+]; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc, [Refs 6th c.BC+]; ἐπ᾽ ἐμεῦ in my time, [Refs 5th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [Refs 8th c.BC+]; ἐπ᾽ ἡμέρης ἑκάστης variant for{-ῃ -τῃ} in [Refs 5th c.BC+] A.II.b) later ἐ. δείπνου at dinner, [Refs 1st c.AD+] A.III) in various causal senses: A.III.1) over, of persons in authority, [Refs 5th c.BC+]; οἱ ἐ. τῶν πραγμάτων the public officers, [Refs 5th c.BC+]; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Latin ab epistulis, his secretary, [Refs 5th c.BC+] A.III.2) κεκλῆσθαι ἐ. τινος to be called after him, [Refs 5th c.BC+]; ἐ. τινος ἐπώνυμος γίγνεσθαι [Refs 2nd c.BC+]. A.III.3) of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ᾽ ἐ. πάντων, on all occasions, [Refs 6th c.BC+]; ἐπ᾽ ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in. [NT+4th c.BC+] equally, [Refs 5th c.BC+]; ἐπ᾽ ἐσχάτων at the last, [LXX] for the present, [Refs] A.III.4) in respect of, [Refs 4th c.BC+]; concerning, [Refs 2nd c.BC+] B) WITH DAT: B.I) of Place, upon, just like the genitive (hence Poets use whichever case suits the metre, whereas in Prose the dative is more frequently): B.I.1) with Verbs of Rest, [Refs 8th c.BC+]; καίειν ἐ. πᾶσι (i.e. βωμοῖς) [Refs 8th c.BC+], etc: also with Verbs of Motion, where the subject rests upon something, [Refs 5th c.BC+] (but ἐφ᾽ ἵππῳ, ἐφ᾽ ἵπποις and the like are never used for ἐφ᾽ ἵππου, etc.); of places, mostly in, [Refs 5th c.BC+]; also, at or near, [Refs 8th c.BC+], etc; of rivers, etc, by, beside, [Refs 8th c.BC+], etc; of persons, οὐ τἀπὶ Λυδοῖς οὐδ᾽ ἐπ᾽ Ὀμφάλῃ λατρεύματα in Lydia, in the power of O, [Refs 5th c.BC+] B.I.1.b) on or over, ἐπ᾽ Ἰφιδάμαντι over the body of Iphidamas, [Refs 8th c.BC+]; also, over or in honour of, [Refs 8th c.BC+] B.I.1.c) in hostile sense, against, [Refs 5th c.BC+], etc; as a check upon, [Refs 4th c.BC+]; also, towards, in reference to, [Refs 8th c.BC+]; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, [Refs 5th c.BC+] the ills which lie upon thee, [Refs 5th c.BC+] make a law for his case, whether for or against, [Refs 5th c.BC+]; νόμος κεῖται ἐ. τινι [Refs 5th c.BC+] B.I.1.d). of accumulation, upon, after, ὄγχνη ἐπ᾽ ὄγχνῃ one pear after another, pear on pear, [Refs 8th c.BC+] (Lyric poetry); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, [Refs 5th c.BC+] B.I.1.e). in addition to, over and above, besides, οὐκ ἄρα σοί γ᾽ [Refs 8th c.BC+] besides, [Refs 4th c.AD+]; so of Numerals, [Refs 5th c.BC+]: with Verbs of eating and drinking, with, [Refs 6th c.BC+]; νέκταρ [Refs 6th c.BC+]; especially of a relish, κάρδαμον μόνον [Refs 6th c.BC+]: metaphorically, ἐ. τῷ φάγοις ἥδιστ᾽ ἄ; ἐ. βαλλαντί; [Refs] live on turnips, [Refs 2nd c.AD+] B.I.1.f). of position, after,behind, of soldiers, [Refs 5th c.BC+] B.I.1.g). in dependence upon, in the power of, [Refs 5th c.BC+]; ἐ. τινί ἐστι it is in his power to do, c.infinitive, [Refs 5th c.BC+]; ἐ. τῷ πλήθει in their hands, [Refs 5th c.BC+], etc, as far as is in my power, etc, [Refs 5th c.BC+]; ἐ. τοῖς υἱάσι their property, [Refs] B.I.1.h). according to, ἐ. τοῖς νόμοις Legal cited in [Refs 5th c.BC+] codices (Lyric poetry). B.I.1.i). of condition or circumstances in which one is, [Refs 8th c.BC+]; ἐπ᾽ αὐτοφώρῳ λαβεῖν, see at {αὐτόφωρος}; also ἐ. τῷ δείπνῳ at dinner, [Refs 6th c.BC+] (anapaest meter). B.I.1.k). Geometry texts, of the point, etc, at which letters are written, κέντρον ἐφ᾽ ᾧ K Hippocr. cited in [Refs 4th c.BC+] B.I.2). with Verbs of Motion: B.I.2.a). where the sense of motion merges in that of support, [Refs 8th c.BC+]; ἱστὸν ἔστησεν ἐ. [Refs]; δυσφόρους ἐπ᾽ ὄμμασι γνώμας [Refs 5th c.BC+], etc. B.I.2.b). in pregnant construction, πέτονται ἐπ᾽ ἄνθεσιν fly on to the flowers and settle there, [Refs 8th c.BC+]; ἦλθε δ᾽ [Refs]. B.I.2.c). rarely for εἰς c.accusative, [Refs]. B.I.2.d). in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, [Refs 8th c.BC+] (Teos, 5th c.BC). B.II). of Time, rarely, and never in good Attic dialect, except in sense of succession (below 2), ἐ. νυκτί by night, [Refs 8th c.BC+]; ἐπ᾽ ἤματι τῷδε on this very day, [Refs 8th c.BC+] for to-day, [Refs 8th c.BC+] B.II.2). of succession, after, ἕκτῃ ἐ. δέκα on the [Refs 4th c.BC+]; πρὸ τῆς ἕκτης ἐ. δέκα [Refs] Latin re peracta, [Refs 5th c.BC+], τὰ ἐ. τούτοισι, = Latin quod superest, [Refs 5th c.BC+] (Lyric poetry), etc. B.II.3). in the time of (compare [Refs 4th c.BC+] B.III). in various causal senses: B.III.1). of the occasion or cause, τετεύξεται ἄλγε᾽ ἐπ᾽ αὐτῇ for her, [Refs 8th c.BC+] for thee, [Refs 1st c.AD+]; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, [Refs 6th c.BC+]; also ἐφ᾽ αἵματι φεύγειν to be tried on a capital charge, [Refs 6th c.BC+], etc: in adverbial phrases [δικάσσαι] ἐπ᾽ ἀρωγῇ with favour, [Refs 8th c.BC+], etc; ἐ.κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, [NT+5th c.BC+] in both cases, [Refs 6th c.BC+] (Lyric poetry); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis [Refs 2nd c.BC+] B.III.2). of an end or purpose, [Refs 8th c.BC+] for supper, [Refs 8th c.BC+]; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, [Refs 6th c.BC+]; ἐπ᾽ ἐξαγωγῇ for exportation, [Refs 5th c.BC+] with a view to gaining. , [Refs 6th c.BC+] B.III.3). of the condition upon which a thing is done, ἐ. τούτοισι on these terms, [Refs 5th c.BC+]; ἐ. τούτῳ, ἐπ᾽ ᾧτε on condition that. , [Refs 5th c.BC+] followed by infinitive, [Refs 5th c.BC+] (but ἐφ᾽ ᾧ = wherefore, NT.Rom.5.12); ἐπ᾽ οὐδενί on no condition, on no account, [Refs 5th c.BC+]; but, for no adequate reason, [Refs 4th c.BC+], on fair and equal terms, [Refs 5th c.BC+]; γῆμαί [Refs 6th c.BC+]; on the principle of. , [Refs 5th c.BC+]. B.III.4). of the price for which, [Refs 8th c.BC+]; ἐπ᾽ ἀργυρίῳ λέγειν, πράττειν, [Refs 4th c.BC+]; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις [Refs] lend at 12 per cent, [Refs], i.e. at 16 per cent, [Refs]; also of the security on which money is borrowed, [Refs]; ἐπ᾽ οἴνου [Refs 4th c.BC+] B.III.5). of names, φάος καὶ νὺξ ὀνόμασται. [Refs 6th c.BC+]; ὄνομα καλεῖν [Refs 6th c.BC+] B.III.6). of persons in authority, ὅς μ᾽ ἐ. βουσὶν εἷσεν who set me over the kine, [Refs 8th c.BC+]; πέμπειν ἐ. τοσούτῳ [Refs 6th c.BC+]; οἱ ἐ. ταῖς καμήλοις [Refs 5th c.BC+]. B.III.7). in possession of, possessing, [Refs 5th c.BC+]. C). WITH Acc: C.I). of Place, upon or on to a height, with Verbs of Motion, [Refs 8th c.BC+]; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, [Refs 8th c.BC+]; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, [Refs]; ὤμω. ἐ. στῆθος συνοχωκότε drawn together upon his breast, [Refs 8th c.BC+]; ἐ. κεφαλήν head-foremost, [Refs 5th c.BC+] C.I.b). Geometry texts, αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, [Refs 3rd c.BC+]. perpendicular to (v. κάθετος). C.I.2). to, [Refs 8th c.BC+], etc; ἐ. βωμὸν ἄγων [Refs 6th c.BC+]; ἐ. [Refs]: c.accusative person, [Refs 8th c.BC+] C.I.2.b). metaphorically, ἐ. ἔργα τρέπεσθαι, ἰέναι, [Refs 8th c.BC+] codices; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, [Refs 4th c.BC+]; τὸ ἐ. τὴν τράπεζαν χρέως [Refs] to be entered under his name, [Refs] C.I.2.c). up to, as far as (μέχρι ἐ. [Refs 8th c.BC+]; ἐ. διηκόσια ἀποδιδόναι yield [Refs]-fold, [Refs 6th c.BC+] adjective or pronoun, [Refs 8th c.BC+]; ὅσσον [Refs] I am prudent enough, not to, [Refs 5th c.BC+]; ἐ. [Refs 6th c.BC+]; ἐ. τὸ ἔσχατον [Refs 5th c.BC+]; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, [Refs 5th c.BC+]; ἐ. μακρότερον, ἐ. μακρότατον, [Refs 5th c.BC+], a little way, a little, [Refs 5th c.BC+] still more, [Refs 5th c.BC+]. C.I.2.d). before, into the presence of (compare [Refs 4th c.BC+] (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, [NT]. C.I.2.e). in Military phrases (compare [Refs 4th c.BC+], i.e. twenty-five in file, [Refs 5th c.BC+] many in file, [Refs] codices; for ἐ. κέρας see below[Refs] C.I.3). of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ᾽ ἀριστερά, to the right or left, [Refs 8th c.BC+], on the longer, shorter side, [Refs 5th c.BC+] both ways, [Refs 5th c.BC+], etc; ἐ. τάδε Φασήλιδος on this side, [Refs 5th c.BC+], of space, in one, two, three dimensions, [Refs 4th c.BC+], to the spear or shield side, i.e. to right or left, [Refs 5th c.BC+], etc, retire on the foot, i.e. facing the enemy, [Refs], etc, sail towards or on the wing, i.e. in column (v. [Refs], etc, with exaggeration, [Refs 5th c.BC+]; ἐ. τὸ φοβερώτερον [Refs 5th c.BC+] C.I.4). in hostile sense, against, [Refs 8th c.BC+]; στρατεύεσθαι or -εύειν ἐ. τινα, [Refs 5th c.BC+] (Lyric poetry); πλεῖν ἐ. τοὺσ [Refs 5th c.BC+]; θύεσθαι ἐ. τινα offer sacrifice on going against. , [Refs 5th c.BC+] to your prejudice, [Refs 4th c.BC+] C.I.5). of extension over a space, πουλὺν ἐφ᾽ ὑγρὴν ἤλυθον over much water, [Refs 8th c.BC+]; πλέων, λεύσσων ἐ. οἴνοπα πόντον, [Refs 8th c.BC+] over nine acres he lay stretched, [Refs 8th c.BC+] over so much, [Refs] over a large space, [Refs 5th c.BC+], etc; frequently to be rendered on, [Refs 8th c.BC+]; ἵππους. ἐ. νῶτον ἐΐσας [Refs]; ἐ. γαῖαν εἰσὶ δύω [γένη] [Refs 8th c.BC+]; also, among, [Refs 8th c.BC+] C.II). of Time, for or during a certain time, [Refs 8th c.BC+], etc; ἐπ᾽ [Refs 4th c.BC+]; ἐ. χρόνον τινά, ἐ. τινα χρόνον, [Refs 5th c.BC+]; ἐ. διετές Legal cited in [Refs 6th c.BC+]; τὸ ἐφ᾽ ἡμέραν ἀρκέσον enough for the day, [Refs 5th c.BC+] for a long time, [Refs 5th c.BC+] C.II.2). up to, until a certain time, εὗδον παννύχιος [Refs 8th c.BC+]. C.III). in various causal senses: C.III.1). of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of, [Refs 8th c.BC+] let him go for an ox, [Refs 8th c.BC+]; πέμπειν εἴς τινα ἐ. στράτευμα [Refs] for (i.e. to demand) the interest, [Refs 8th c.BC+]: with accusative of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, [Refs 6th c.BC+]; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, [Refs 8th c.BC+] to see the sight, [NT+2nd c.BC+] or adjective, ἐ. τοῦτο ἐλθεῖν for this purpose, [Refs 6th c.BC+], etc; ἐ. τ; to what end? [Refs 5th c.BC+] for which purpose, [Refs 5th c.BC+] for like ends, [Refs 8th c.BC+] to a better result, [Refs 5th c.BC+] set up as God's anointed, [LXX]: after an adjective, ἄριστοι πᾶσαν [Refs 8th c.BC+] (Lyric poetry); χρήσιμος [Refs 6th c.BC+]; ὄργανα ἐ. τι [Refs] C.III.2). so far as regards, [Refs 5th c.BC+]; τοὐπί σε, τὸ ἐ. σέ, [Refs 5th c.BC+]; ὡς ἐ. τὸ πολύ for the most part, [Refs 5th c.BC+]; τὸ πρὸς ἅπαν [Refs 3rd c.AD+]; ἐ. [Refs 3rd c.BC+]. C.III.3). of persons set over others, ἐ. τοὺς πεζοὺς [Refs 6th c.BC+]. C.III.4). according to, by, ἐ. στάθμην by the rule, [Refs 8th c.BC+] D). POSITION:—ἐπί may suffer anastrophe (ἔπι) and follow its case, as in [Refs 8th c.BC+] D.II). in Poets it is sometimes put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. [Refs 8th c.BC+] E). AB[Refs 8th c.BC+]; κτεῖνον δ᾽ ἐ. μηλοβοτῆρας as well, [Refs 8th c.BC+] and besides. , [Refs 5th c.BC+] (Lyric poetry). E.II). ἔπι, for ἔπεστι, there is, [Refs 8th c.BC+] there is no man, [Refs 5th c.BC+] codices (Lyric poetry). F). PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. [Refs] G). IN COMPOSITION: G.I). of Place, denoting, G.I.1). Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc. G.I.2). Motion, G.I.2.a). upon or over, ἐπιβαίνω, ἐπιτρέχω. G.I.2.b). to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος. G.I.2.c). against, [Refs], ἐπιστρατεύω, ἐπιβουλεύω. G.I.2.d). up to a point, ἐπιτελέω. G.I.2.e). over a place, as in ἐπαιωρέομαι, ἐπαρτάω. G.I.2.f). over or beyond boundaries, as in ἐπινέμομαι. G.I.2.g). implying reciprocity, as in ἐπιγαμία. G.I.3). Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, [Refs], ἐπάργυρος, ἐπίχρυσος. G.I.4). Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος. G.I.5). Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 + 1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc. G.I.6). with adjectives, somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος. G.II). of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, [Refs]. G.III). in causal senses: G.III.1). Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι. G.III.2). Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν. G.III.3). Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος. G.III.4). to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.
Strongs
Word:
ἐπί
Transliteration:
epí
Pronounciation:
ep-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with; a primary preposition
the
Strongs:
Lexicon:
ὁ
Greek:
τῶν
Transliteration:
tōn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Plural Feminine
Grammar:
SPECIFIC female people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
doors,
Strongs:
Lexicon:
θύρα
Greek:
θυρῶν,
Transliteration:
thurōn
Context:
Next word
Gloss:
door
Morphhology:
Noun Genitive Plural Feminine
Grammar:
female PEOPLE OR THINGS that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
θύρα
Transliteration:
thura
Gloss:
door
Morphhology:
Greek Noun Female
Definition:
θύρα, -ας, ἡ [in LXX chiefly for פֶּתַח, also for דַּל, דֶּלֶת, etc;] a door: κλείειν (ἀποκ-) τὴν θ, Mat.6:6, Luk.13:25; pass, Mat.25:10, Luk.11:7, Jhn.20:19, 26, Act.21:30; ἀνοίγειν, Act.5:19; pass, Act.16:26-27; κρούειν, Act.12:13; διὰ τῆς θ, Jhn.10:1-2; πρὸς τὴν θ, Mrk.1:33 11:4 (WH om. τήν), Act.3:2; τὰ πρὸς τὴν θ, the space by the door, Mrk.2:2; πρὸς τῇ θ, Jhn.18:16; ἐπὶ τῇ θ, Act.5:9; πρὸ τῆς θ, Act.12:6; ἐπὶ τῶν θ, Act.5:23; ἡ θ. τ. μνημείου, Mat.27:60, Mrk.15:46 16:3. Metaphorical, of Christ, ἡ θ. τ. προβάτων, Jhn.10:7, 9; of the Kingdom of Heaven, Luk.13:24; of opportunities, θ. πίστεως, Act.14:27; θ. μεγάλη, 1Co.16:9; θ. τ. λόγου, Col.4:3; θ. ἀνεῳγμένη (ἠνεῳγ-), 2Co.2:12, Rev.3:8 4:1; of Christ, ἑστηκὼς ἐπὶ τὴν θ. καὶ κρούων, Rev.3:20; of his second coming, ἐπὶ θύραις εἶναι, Mat.24:33, Mrk.13:29; πρὸ θυρῶν ἑστηκέναι, Jas.5:9. (AS)
Liddell-Scott-Jones
Word:
θύρα
Transliteration:
thura
Gloss:
door
Morphhology:
Greek Noun Female
Definition:
θύρα [ῠ], Ionic dialect θύρη, ἡ, Ionic dialect genitive plural θυρέων [Refs 7th c.BC+]:— door, [Refs 8th c.BC+]: frequently in plural of double or folding doors, θ. δικλίδες [Refs 8th c.BC+]; ἡ δεξιὰ θ. the right valve, [Refs]; θ. μονόθυρος [Refs]; θύραι λίθιναι (including the framework) [Refs]; θύραι αὔλειαι, see at {αὔλειο; ἡ θ. ἡ εἰς τὸν κῆπον φέρονσα} [Refs 4th c.BC+]; rarely for πύλαι, gates, [Refs 1st c.AD+]; of the carceres in the Roman circus, barriers, [Refs 5th c.BC+]; τὴν θ. βαλανοῦν, μοχλοῦν, bar the door, [Refs 5th c.BC+]; θύραν κόπτειν, πατάσσειν, κρούειν, knock, rap at the door, [Refs 5th c.BC+]; ἀράττειν, ἐπαράξαι, [Refs 5th c.BC+]; τὴν θ. ἀνοιγνύναι open it, see at {ἀνοίγνυμ; ὦσαι} push it open, [Refs 5th c.BC+]; μικρὸν ἐνδοῦναι open it a little, [Refs 8th c.BC+]; ἐπί or παρὰ Πριάμοιο θύρῃσι at Priam's door, i.e. before his dwelling, [Refs 8th c.BC+]; πυρετοῦ περὶ θύρας ὄντος being at the door, [Refs 1st c.AD+] 2) especially of kings and potentates, οἱ τῶν ἀρίστων Περσῶν παῖδες ἐπὶ ταῖς βασιλέως θύραις παιδεύονται are educated at court, [Refs 5th c.BC+]; γυνὴ φοιτῶσα ἐπὶ τὰς θύρας τοῦ βασιλέος, of a petitioner, [Refs 5th c.BC+]; αἱ ἐπὶ τὰς θ. φοιτήσεις dangling after the court, [Refs 4th c.BC+]; applied also to lovers, clients, disciples, etc, ἐπὶ τὴν θύραν (or τὰς θύρας) τινὸς βαδίζειν, ἰέναι, etc, [Refs 5th c.BC+] 3) proverbial, γλώσσῃ θύραι οὐκ ἐπίκεινται [Refs 6th c.BC+]; οὐδέποτ᾽ ἴσχει θ, of admirers of the Demos, [Refs 5th c.BC+]; ἐπὶ θύραις τὴν ὑδρίαν to break the pitcher at the very door, 'there's many a slip 'twixt cup and lip', [Refs 4th c.BC+]; τίς ἂν θύρας ἁμάρτο; [Refs 1st c.BC+]; τὸ κατὰ θύραν τερπνόν vulgar pleasures, [Refs 5th c.BC+]; ἐκ θυρῶν εὐθέως τῆς. ἀκροάσεως at the very beginning, [Refs 6th c.AD+] 4) shutter of a window, τὰς θ. τὰς ἐπὶ τῶν θυρίδων [Refs] 5) plural, door of a chariot, [Refs 5th c.BC+] 6) plural, axle-trees, [Refs 2nd c.AD+] 7) θύρη καταπακτή trap-door, [Refs 5th c.BC+] 8) frame of planks, raft, [Refs]; φραξάμενοι τὴν ἀκρόπολιν θύρῃσί τε καὶ ξύλοισι with hurdles and logs, [Refs 5th c.BC+] 9) in war, fenced works to obstruct landingparties, in plural, [Refs 3rd c.BC+] II) generally, entrance, as to a grotto, in plural, [Refs 8th c.BC+] II.2) sluice-gate, [Refs 3rd c.BC+] III) metaphorically, senses, as the entrances to the soul, τὸ σῶμα πολλαῖς θυρίσι καὶ θύραις ἀνοίγοντες [Refs 5th c.BC+] dhur-, cf. Latin foras, fores, O[Refs 5th c.BC+] duru 'door', etc.)
Strongs
Word:
θύρα
Transliteration:
thýra
Pronounciation:
thoo'-rah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a portal or entrance (the opening or the closure, literally or figuratively); door, gate; apparently a primary word (compare "door")
having opened [them]
Strongs:
Lexicon:
ἀνοίγω
Greek:
ἀνοίξαντες
Transliteration:
anoixantes
Context:
Next word
Gloss:
to open
Morphhology:
Verb Aorist Active Participle Nominative Plural Masculine
Grammar:
an ACTION that was happening - done by male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀνοίγω
Transliteration:
anoigō
Gloss:
to open
Morphhology:
Greek Verb
Definition:
ἀν-οίγω (ἀνά, οἴγω = οἴγνυμι) [in LXX chiefly for פָּתַח;] to open; 1) trans, with accusative; a door or gate, Act.5:19 12:14, Rev.4:1; pass, Act.12:10 16:26-27; metaphorically of opportunity or welcome, Act.14:27, Col.4:3, Rev.3:20; pass, 1Co.16:9, 2Co.2:12, Rev.3:8; absol. (sc. θύραν), Act.5:23 12:16; with dative of person(s), Luk.12:36, Jhn.10:3; metaphorically, Mat.7:7-8 25:11, Luk.11:9-10 13:25, Rev.3:7; θησαυρούς (Sir.43:14), Mat.2:11; τ. μνημεῖα, Mat.27:52; τάφος, Rom.3:13; τ. φρέαρ, Rev.9:2; of heaven, Mat.3:16, Luk.3:21, Act.10:11, Rev.11:19 15:5 19:11; σφραγῖδα, Rev.5:9 6:1 ff. Rev.8:1; βιβλίον, βιβλαρίδιον, Luk.4:17, Rev.5:2-5 10:2, 8 20:12; τ. στόμα, Mat.17:27; id. Hebraistically (Num.22:28, Job.3:1, Isa.50:5, al.), of beginning to speak, Mat.5:2, Act.8:32, 35 10:34 18:14; before εἰς βλαιφημίας, Rev.13:6; ἐν παραβολαῖς (Psa.78:2), Mat.13:35; of recovering speech, Luk.1:64; of the earth opening, Rev.12:16; τ. ὀφθαλμoύς, Act.9:8, 40; id. with genitive of person(s), of restoring sight, Mat.9:30 20:33, Jhn.9:1ff; 10.21, 11:37 ff; metaphorically, Act.26:18; ἀκοάς, with genitive of person(s), of restoring hearing, Mrk.7:35. 2) Intrans. in 2 pf, ἀνέῳγα (M, Pr., 154); heaven, Jhn.1:51; τ. στόμα, before πρός, of speaking freely, 2Co.6:11 (cf. δι-ανοίγω and see MM, VGT, 45). (AS)
Liddell-Scott-Jones
Word:
ἀνοίγω
Transliteration:
anoigō
Gloss:
to open
Morphhology:
Greek Verb
Definition:
Included with: ἀνοίγ-νῡμι [Refs 5th c.BC+]; ἀνοίγω [Refs 5th c.BC+], and Attic dialect as [Refs 4th c.BC+]: imperfect ἀνἔῳγον[Refs 8th c.BC+]; Ionic dialect and Epic dialect ἀναοίγεσκον[Refs 8th c.BC+]: future ἀνοίξω[Refs 5th c.BC+]: aorist ἀνέῳξα[Refs 5th c.BC+]participle ἀνεῴξας [Refs]; also ἤνοιξα[Refs 5th c.BC+] and in late Prose; Ionic dialect ἄνοιξα[Refs 5th c.BC+]; poetry ἀνῷξα[Refs 3rd c.BC+] M: perfect ἀνέῳχα[Refs 4th c.BC+]: pluperfect ἀνεῴγει[Refs 5th c.BC+]:—passive, ἀνοίγνῠμαι [Refs 5th c.BC+]: late future ἀνοιχθήσομαι[LXX+5th c.BC+]: perfect ἀνέῳγμαι[Refs 5th c.BC+]; later ἤνοιγμαι (δι-) best reading in [Refs 5th c.BC+]; pluperfect ἀνέῳκτο[Refs 5th c.BC+](perfect [Refs] is used in passive sense in [Refs 5th c.BC+], and later Prose, as [NT+1st c.AD+] (though he condemns it [Refs]; but in Attic dialect, only [Refs 4th c.BC+]: aorist ἀνεῴχθην[Refs 5th c.BC+], subjunctive ἀνοιχθῆ[Refs 5th c.BC+], participle ἀνοιχθείς[LXX+5th c.BC+]; and aorist 2 ἠνοίγην[NT+2nd c.AD+]; also aorist 1 infinitive ἀνωίξαι[Refs 4th c.AD+]:—open, of doors, etc, ἀναοίγεσκον μεγάλην κληῗδα they tried to put back the bolt so as to open [the door], [Refs 8th c.BC+]; χηλοῦ δ᾽ ἀπὸ πῶμ᾽ ἀνέῳγε took off the cover and opened it, [Refs 8th c.BC+]; so ἀ. σορόν, θήκας, [Refs 5th c.BC+]; ἀ. σήμαντρα, σημεῖα, διαθήκην, open seals, etc, [Refs 5th c.BC+]; ἀ. βίβλινον (i.e. οἶνον) tap it, [Refs 3rd c.BC+]; γῆρυν ἀνοίξας, for στόμα, [Refs 3rd c.AD+]; ἀ. φιλήματα kiss with open mouths, [Refs 3rd c.AD+] b) throw open for use, γυμνάσιον[Refs]; κἀνῷξε σχολὰς opened school, [Refs 1st c.BC+]; εἰ ἀνοίξω ἐργαστήριο; shall I open a shop? [Refs 2nd c.AD+] 2) metaphorically, lay open, unfold, disclose, ὄνομα[Refs 5th c.BC+] 3) as nautical term, absolutely, get into the open sea, get clear of land, [Refs 5th c.BC+] is to open or first show the way over the sea. II) passive, to be open, stand open, lie open, ὄπισθε τῆς ἀνοιγομένης θύρης[Refs 5th c.BC+]cut open, [Refs 4th c.BC+]; κόλποι δι᾽ ἀλλήλων ἀνοιγόμενοι opening one into another, [Refs 5th c.BC+]
Strongs
Word:
ἀνοίγω
Transliteration:
anoígō
Pronounciation:
an-oy'-go
Language:
Greek
Morphhology:
Verb
Definition:
to open up (literally or figuratively, in various applications); open; from g303 (ἀνά) and (to open)
however
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
inside
Strongs:
Greek:
ἔσω
Transliteration:
esō
Context:
Next word
Gloss:
in/inner/inwardly
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
inside
Tyndale
Word:
ἔσω
Transliteration:
esō
Gloss:
in/inner/inwardly
Morphhology:
Greek Adverb
Definition:
ἔσω Ion, and old Att. form of εἴσω (εἰς), adv., [in LXX for etc;] 1) prop, after verbs of motion (to) within, into: Mat.26:58, Mrk.14:54; with genitive, Mrk.15:16. 2) As frequently in cl. (= cl. ἔνδον), after verbs of rest, within: Jhn.20:26, Act.5:23; οἱ ἔ. (opposite to οἱ ἔξω), 1Co.5:12; ὁ ἔ. ἄνθρωπος, Rom.7:22, 2Co.4:16, Eph.3:16. (AS)
Liddell-Scott-Jones
Word:
ἔσω
Transliteration:
esō
Gloss:
in/inner/inwardly
Morphhology:
Greek Adverb
Definition:
εἴσω, ἔσω, used by Epic dialect, Lyric poetry, and Trag. Poets accusative as a spondee or iambus is required; ἔσω (as ἐς for εἰς) prevailed in Ionic dialect and old Attic dialect Prose; but in other Prose and in Comedy texts εἴσω was the only form admitted, whereas ἔσωθεν with the comparative and superlative ἐσώτερος, ἐσώτατος, ἐσωτέρω, ἐσωτάτω, seem to have been the only forms in use:— adverb of εἰς, ἐς, to within, into: absolutely, μή πού τις ἐπαγγείιῃσι καὶ εἴσω lest some one may carry the news into the house, [Refs 8th c.BC+]; also εἴσω δ᾽ ἀσπίδ᾽ ἔαξε he brake it through to the inside, [Refs 8th c.BC+]; πέπληγμαι.ἔσω[Refs 5th c.BC+]; ἡγεῖσθαι εἴσω, φεύγειν εἴσω, [Refs 5th c.BC+] b) when a case follows, [Refs 8th c.BC+] prefers the accusative, δῦναι δόμον Ἄϊδος εἴσω [Refs 8th c.BC+]; more rarely with genitive, κατελθόντ᾽ Ἄϊδος εἴσω [Refs 8th c.BC+]; so in Prose and Trag, Κύκλωπος ἔσω βλεφάρων ὤσας [Refs 5th c.BC+]; it generally follows its case, but precedes in [Refs 8th c.BC+] 2) with Verbs of Rest, ={ἔνδον}, inside, within, εἴσω δόρπον ἐκόσμει [Refs 5th c.BC+]; τὸ ἔσω μέτωπον the inner front, [Refs 5th c.BC+] 2.b) with genitive, μένειν εἴσω δόμων [Refs 4th c.BC+]; γλῶσσαν εἴσω πυλῶν ῥέουσαν[Refs 5th c.BC+]; εἴσω ξίφους within reach of sword, [Refs 5th c.BC+]; εἴσω τῶν ὅπλων within the heavy-armed troops, i.e. encircled by them, [Refs 5th c.BC+]; εἴσω τῶν ὀρέων within, i.e. on this side of, the mountains, [Refs]; ἔσω τούτων inside of these people, i.e. farther inland, [Refs 5th c.BC+]; εἴσω βέλους within bow-shot, [Refs 2nd c.AD+]; τὰ δένδρα τῆς ὁδοῦ ποιεῖν εἴσω, i.e. inside, i.e. by the side of, the road, [Refs 4th c.BC+] II) later of Time, within, εἴσω ἡμερῶν εἴκοσι [Refs 5th c.BC+] III) for comparative and superlative, see at {ἔσω}.
Strongs
Word:
ἔσω
Transliteration:
ésō
Pronounciation:
es'-o
Language:
Greek
Morphhology:
Adverb
Definition:
inside (as preposition or adjective); (with-)in(-ner, -to, -ward); from g1519 (εἰς)
no [one]
Strongs:
Lexicon:
οὐδείς
Greek:
οὐδένα
Transliteration:
oudena
Context:
Next word
Gloss:
none
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
no one
Tyndale
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, -δεμία, -δέν (also in WH, txt, the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al; absol, Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult; with genitive partit, Luk.4:26, Jhn.13:28, al; neut, οὐδέν, Mat.10:26, al; id. with genitive partit, Luk.9:36, Act.18:17, al; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al; with neg, strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al; adverbially, Act.25:10, Gal.4:12, al. (AS)
Liddell-Scott-Jones
Word:
οὐδείς
Transliteration:
oudeis
Gloss:
none
Morphhology:
Greek Adjective
Definition:
οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [Refs], rarely οὐδ᾽ ἴα [Refs 7th c.BC+], not one, i.e. no one, none, used by [Refs 8th c.BC+], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [Refs 8th c.BC+]; οὐδείς is found in [Refs 5th c.BC+]: rare in plural, no set of persons or things, [Refs 5th c.BC+]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [Refs 5th c.BC+] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. 2) οὐ. ὅστις οὐ every one, [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ every, [Refs]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [Refs 5th c.BC+] 3) later οὐδὲν ὅ τι without οὐ, = nothing, οὐδὲν ὅ τι παρήσω [Refs 4th c.BC+] 4) ὅστις οὐδείς not one, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [Refs] II) naught, good for naught, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [Refs 5th c.BC+]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [Refs 5th c.BC+] knowing naught, [Refs 6th c.BC+]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew nothing save how to, [Refs 5th c.BC+]; οὐδὲν λέγειν to say naught, see at {λέγω} (B) III.6; τὸ οὐδ᾽ οὐδέν the absolute nothing, [Refs 5th c.BC+] II.2) in neuter, of persons, οὐδέν εἰμι [Refs 5th c.BC+] II.3) in plural, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being nobodies, [Refs 5th c.BC+]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [Refs 5th c.BC+] II.4) with Preps, παρ᾽ οὐδὲν εἶναι [Refs]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [Refs 5th c.BC+] II.5) τὸ οὐδέν naught, zero, in Arith, [Refs 2nd c.AD+]; used by Democritus as a name for Place, [Refs 4th c.BC+] III) neuter οὐδέν as adverb, not at all, naught, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [Refs 8th c.BC+]: in answers, nothing, never mind, no matter, [Refs 5th c.BC+]; οὐδέν γε not at all, [Refs]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [Refs 4th c.BC+] III.2) οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. B) REMARKS: the more emphatic and literal sense, not even one, i.e. none whatever, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [Refs 5th c.BC+], but frequently has a Particle inserted between,[Refs 5th c.BC+]
Strongs
Word:
οὐδείς
Transliteration:
oudeís
Pronounciation:
oo-den'
Language:
Greek
we found.
Strongs:
Lexicon:
εὑρίσκω
Greek:
εὕρομεν.
Transliteration:
heuromen
Context:
Next word
Gloss:
to find/meet
Morphhology:
Verb 2nd Aorist Active Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εὑρίσκω
Transliteration:
ehuriskō
Gloss:
to find/meet
Morphhology:
Greek Verb
Definition:
εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi, etc;] to find, with or without previous search: absol, opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al; pass, οὐχ εὑ, of disappearance, Heb.11:5, Rev.16:20, al; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al; pass, Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4, al; of attaining to the knowledge of God, εὑ. θεόν, Act.17:27; pass, Rom.10:20 (LXX). Mid, to find for oneself, gain, procure, obtain: with accusative of thing(s), λύτρωσιν, Heb.9:12; act. in same sense (so cl. poets, but not in Attic prose), Mat.10:39 11:29, Luk.1:30, Act.7:46, 2Ti.1:18, al. (cf. ἀν-ευρίσκω). (AS)
Liddell-Scott-Jones
Word:
εὑρίσκω
Transliteration:
ehuriskō
Gloss:
to find/meet
Morphhology:
Greek Verb
Definition:
εὑρίσκω, imperfect ηὕρισκον or εὕρ- [Refs 5th c.BC+]: future εὑρήσω [Refs 5th c.BC+]: aorist 2 εὗρον [Refs 8th c.BC+]; 3rd.pers. plural εὕροσαν [LXX+1st c.AD+]; Epic dialect infinitive εὑρέμεναι [Refs 8th c.BC+]: later aorist 1 εὕρησα [Refs 4th c.AD+]; εὗρα variant in [NT+2nd c.AD+]: perfect εὕρηκα [Refs 5th c.BC+], perfect imperative 2nd pers. singular εὕρηκε [Refs 4th c.BC+]:—middle, future εὑρήσομαι [Refs 5th c.BC+]: aorist 2 εὑρόμην [Refs 8th c.BC+]: aorist 1 εὑράμην [NT+8th c.BC+]:—passive, future εὑρεθήσομαι [Refs 5th c.BC+]: aorist 1 ηὑρέθην or εὑρέθην [Refs 5th c.BC+], etc: perfect ηὕρημαι or εὕρ- [Refs 8th c.BC+] has only aorist active and middle, except ἔθ᾽ εὑρίσκω (variant{ἐφευρίσκω}) [Refs 8th c.BC+]: the augment is seldom found in Papyri, ηὕρισκεν [Refs 3rd c.BC+]; never in those of [Refs 4th c.BC+]:—find, εὗρεν δ᾽ εὐρύοπα Κρονίδην ἄτερ ἥμενον ἄλλων [Refs 8th c.BC+]; εὕρημα εὑ, see at {εὕρημα}. 2) with participle, find that, εὕρισκε Λακεδαιμονίους. προέχοντας [Refs 5th c.BC+]:—and in passive, ἤν εὑρεθῇς μὴ δίκαιος ὤν [Refs 5th c.BC+]participle omitted, ὅταν τοὺς θεοὺς εὕρω κακούς (i.e. ὄντας) [Refs]; εὑρήσει τοσαῦτα ἔτη (i.e. ὄντα) [Refs 5th c.BC+]; θῆλυς εὕρημαι (i.e. ὤν) [Refs 5th c.BC+] 3) with infinitive, εὕρισκε πρῆγμά οἱ εἶναι. found that the thing for him was, [Refs 5th c.BC+] —middle, εὑρίσκεται (sed to be read εὕρισκέ τε) ταῦτα καιριώτατα εἶναι[Refs]:—active, also, find means, be able, οὐχ εὑρίσκει χρήσασθαι [Refs 2nd c.AD+] 4) εὑ. ὅπως. to find by what means, [Refs 5th c.BC+]:—middle, c.infinitive, find out or discover how to, ηὕρετο. παύειν [Refs 5th c.BC+] 5) passive, εὑρέθη ὅτι. it was found that, [LXX] 6) befall, of evils, τινα[LXX] II) find out, discover, οὐδέ τι μῆχος εὑρέμεναι δυνάμεσθα [Refs 8th c.BC+]:—middle, εὕρετο τέκμωρ [Refs 8th c.BC+]; ὄνομ᾽ εὕρεο think of a name to give him, [Refs 8th c.BC+] II.2) with infinitive, get a chance of, be able, ἵνα εὕρωμεν ἐπιστολὴν γράψαι [Refs 2nd c.AD+] III) devise, invent, ὀχήματα [Refs 5th c.BC+] —middle, τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται deeds make themselves words, [Refs 5th c.BC+] IV) get, gain, ἀρετάν, δόξαν, [Refs 5th c.BC+]; μέγ᾽ εὑρεῖν κέρδος[Refs 5th c.BC+]; εὑ. μητρὶ φόνον bring about murder, [Refs 5th c.BC+]: absolutely, acquire wealth, [LXX]:—middle, find or get for oneself, bring on oneself, οἷ. αὐτῷ πρώτῳ κακὸν εὕρετο [Refs 8th c.BC+] (so in active, μή πού τις ἐπίσπαστον κακὸν εὕρῃ [Refs 4th c.BC+]: so in perfect passive, μέγα πένθος ηὕρηται [Refs 5th c.BC+]; εὑρήσεται τιμωρίην will get for himself, obtain, [Refs 5th c.BC+]; εὑ. παρά τινος with infinitive, procure from him that, [Refs 5th c.BC+] V) especially of merchandise, etc, fetch, earn money, εὑροῦσα πολλὸν χρυσίον having fetched a large sum, [Refs 5th c.BC+]; οἰκία εὑρίσκουσα δισχιλίας (i.e. δραχμάς) [Refs 4th c.BC+]; ἐγδίδομεν. τοὺς θριγκοὺς. ὅτι ἂν εὕρωσιν for what they will fetch, [Refs]; ἐρωτᾶν τί εὑρίσκει what it will fetch, [Refs 4th c.BC+] V.2) of the sum or bid which secures an article or contract, οἰκέτην. ἀποδίδοται τοῦ εὑρόντος sells for what he will fetch, [Refs 5th c.BC+]; ἐκτιθέτωσαν τὸ εὑρίσκον ἐφ᾽ ἡμέρας δέκα the highest or winning bid, [Refs 3rd c.BC+]; προσέβαλον αὐτῷ τοῦ εὑρίσκοντος ἀνὰ [x] ἱερεῖα [x] I have placed at his disposal [x] pigs at the current price of [x], [Refs 3rd c.BC+]
Strongs
Word:
εὑρίσκω
Transliteration:
heurískō
Pronounciation:
hyoo-reh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to find (literally or figuratively); find, get, obtain, perceive, see; a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect
