Romana 1
1 I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
Paul, a servant of Jesus Christ, a called apostle, set apart for the gospel of God,
2 nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
which he formerly promised through his prophets in the holy scriptures,
3 ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
concerning his Son Jesus Christ our Lord, who was born of the posterity of David according to the flesh,
4 niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead,
5 Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,
6 Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
among whom are you also the called of Jesus Christ,
7 Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
to all that are in Rome, beloved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
8 Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
First, I thank my God, through Jesus Christ, on account of you all, because your faith is spoken of throughout the whole world.
9 I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
For God is my witness, whom I serve with my spirit in the gospel of his Son, that, without ceasing, I make mention of you,
10 amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
always in my prayers making request, that, if possible, I may at length have a prosperous journey, by the will of God to come to you.
11 Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
For I greatly desire to see you, that I may impart to you some spiritual gift, in order that you may be established;
12 soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho izaho.
that is, that I may both give and receive comfort, while I am among you, through our common faith.
13 Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.
14 Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo iraho.
I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.
15 Rototse ka iraho hitaroñe i talili-soay e Roma ao.
So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome.
16 Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
17 Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
For in it the righteousness of God by faith is revealed, in order to faith: as it is written, He that is justified by faith, shall live.
18 Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who, by unrighteousness, restrain the truth.
19 fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
Because that which may be known of God, is manifest among them; for God has made it manifest to them,
20 Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
21 Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
because, when they knew God, they did not glorify him as God, nor were they thankful; but they became perverse in their reasonings, and their wicked heart was darkened;
22 Mihaboke hihitse te mone miha-dagola,
professing to be wise, they became foolish,
23 soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things.
24 Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
For which reason God delivered them up, in the desires of their hearts, to uncleanness, that they might dishonor their bodies among themselves;
25 Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Izay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
For this reason, God delivered them over to vile passions: for their females exchanged their natural use for that which is against nature:
27 naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in themselves the due reward of their error.
28 Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things;
29 ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
as they were filled with all unrighteousness, lewdness, wickedness, covetousness, malice; full of envy, murder, contention, deceit, malignity;
30 mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
whisperers, evil-speakers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents;
31 Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
without understanding, covenant-breakers, without natural affection, implacable, unmerciful;
32 Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.
