Apokalypsy 20
1 Le naheoko ty anjely nizotso boak’ andindìñe ey nitañe ty lahin-dakilen-tsikeokeoke naho am-pità’e ty silisily jabajaba. (Abyssos g12)
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos g12)
2 Tsinepa’e i fañaneñey, i mereñe jabajaba haehaey, i atao devoly naho mpañìnjey, vaho rinohi’e arivo taoñe.
He seized the dragon. That dragon is the ancient serpent, the devil, that is, Satan. The angel bound him with the chain. That chain could not be loosed {[No one could loose] that chain} for 1,000 years.
3 Najorobo’e an-tsikeokeok’ ao re le vinarindri’e naho vinoli-tombohe’e, tsy hamañahy o kilakila ondatio ampara’ te heneke i arivo taoñey. Ie añe le tsy mahay tsy hahàñe betebeteke. (Abyssos g12)
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos g12)
4 Le nahatrea fiambesatse maro iraho, naho niambesarañe, vaho nomean-dily hizaka; nitreako ka ty arofo’ o kinitsike ty amy fitaliliañe Iesoà naho i tsaran’ Añahareio, ie tsy nitalaho amy bibiy ndra amy sare’ey vaho tsy nandrambe i vilo’ey an-dahara’e ndra am-pità’e, le nibodan-ko veloñe vaho niharo nifehe amy Norizañey arivo taoñe.
I saw thrones on which people were sitting. [They were given] {[God] gave those people} [authority] to judge [other people]. I also saw the souls [of people] whose heads had been {whose heads [others] had} cut off because of [their telling people about] Jesus and declaring God’s message. They were people who refused to worship the beast or its image, and who did not allow [the beast’s agents] to put the beast’s mark on them, either on their foreheads or on their hands. They became alive again, and they ruled with Christ [during those] 1,000 years.
5 (Fe tsy nitroatse ho veloñe hey o nivilasy ila’eo naho tsy nipeake i arivo taoñey.) Ie ty fivañonan-ko veloñe valoha’e.
They were the ones who lived again the first time [that God caused dead people] to live again. The rest of [the believers who] had died did not live again until after those 1,000 years.
6 Haha naho masiñe ze aman’ anjara amy fivañonan-ko veloñe valoha’ey, toe tsy anaña’ i havilasy faharoey lily, fa ho mpisoron’ Añahare naho i Norizañey, hitrao-pifehe ama’e arivo taoñe.
([God] will be pleased with/[How] happy will be) those who live again that first time. God will [consider] them holy. They will not die [PRS] a second time. Instead, they will be priests [who serve] God and Christ, and they will rule with [Christ] during those 1,000 years.
7 Ie modo i arivo taoñe zay, le ho hahàñe boak’an-drohy ao i mpañìnjey
When the 1,000 years are ended, Satan will be released {[God’s angel] will release Satan} from [the deep pit] in which he was imprisoned.
8 vaho hiakatse hamañahy ze fifeheañe an-joro-efa’ ty tane toy—i Goga naho i Magoga—hanontona’e hialy. Mira amo faseñe añ’olon-driakeo ty ia’iareo.
He will go out to deceive [rebellious] people in nations [IDM] all over the earth. [These are the nations that the prophet Ezekiel called] Gog and Magog. Satan will gather them to fight against [God’s people]. There will be [so many of them fighting against God’s people that no one will be able to count them] [SIM], just like [no one can count the grains of] sand on the ocean shore.
9 Nionjoñe mb’ambone’ ty treha’ i Taney iereo nañarikoboñe ty tobe’ o noro’eo naho i rova kokoañey.
They will march over the whole earth and surround the camp of God’s people [in Jerusalem], the city that [God] loves. Then [God will send] fire down from heaven, and it will burn them up.
10 Fe nidoiñe boak’ andindìñe ey ty afo nampibotseke iareo. Le navokovoko amy antara-afo aman-tsolifaray i mpañìnje namañahy iareoy, hatraoke amy bibiy naho i mpitoky sare’eiy, vaho halovilovy handro an-kaleñe nainai’e kitro-katroke. (aiōn g165, Limnē Pyr g3041 g4442)
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn g165, Limnē Pyr g3041 g4442)
11 Le nahatrea fiambesam-pifeheañe foty jabajaba naho i Mpiambesatse ama’ey iraho. Nibotatsake nisitak’ i lahara’ey ty tane toy naho i likerañey, ie tsy nanjoañe toetse ka.
Then I saw a huge white throne on which [God] was sitting. He [was so awesome that] the earth and the sky disappeared from his presence completely; they were completely destroyed {[God] completely destroyed them}.
12 Le nahatrea o nikoromakeo, ty bey naho ty kede, nizorazora añatrefa’ i fiambesatsey, vaho sinokake o bokeo; sinokake ka ty boke raike, i boken-kaveloñey, vaho zinaka ty amo sinokitse amo bokeoo ty amo sata’eo o nivilasio.
I saw that the people who had died [but now lived again] were standing in front of the throne. [They included people of] every social status! The books [in which God records what people do] were opened {[God/God’s angel] opened the books [in which God records what people do]}. Another book was opened {[He] opened another book}, which is [called the Book] of Life, [in which God has written the names of people who have eternal life]. [God] judged the people who had died [and now lived again] according to what they had done, just like [he] had recorded it in the books.
13 Nafoe’ i riakey o vilasy ama’eo, le naloa’ i Havilasy naho i Tsikeokeokey o vilasy am’iereoo, vaho zinaka, songa ty amo fitoloña’eo. (Hadēs g86)
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs g86)
