Apokalypsy 17
1 Nomb’ amako mb’eo ty raik’ amy anjely fito amam-pinga fito rey nanao ty hoe: Mb’ etoañe, hitoroako ty zaka hifetsak’ amy tsimirirañe folo-ay mitobok’ amo rano marooy,
Then one of the seven angels who held the seven bowls came and spoke to me. ‘Come here,’ he said, ‘and I will show you the sentence passed upon that Great Harlot who is seated at the meeting of many waters,
2 i nanoa’ o mpanjaka’ ty tane toio hakarapiloañe naho nahamamo o mpimone’ ty tane toio amy divain-kakarapiloa’eiy.
and with whom all the kings of the earth have had licentious intercourse; while all who live upon the earth have been make drunk by the wine of her licentiousness.’
3 Le nindese’ i anjeliy añ’ arofo mb’an-dratraratra añe iraho. Le nitreako ty rakemba niningitse ami’ty biby mena mañabasà, àtseke ty añaram-piterateràñe, aman-doha fito naho tsifa folo.
And he bore me away in a trance to a lonely place, and I saw a woman seated upon a scarlet Beast, which was covered with blasphemous names; it had seven heads and ten horns.
4 Nisaroñe lamba malò-mavo naho mena mañabarà i rakembay vaho nihamineñe volamena naho vatosoa naho hange, vaho an-taña’e ao ty fitovy volamena pea hativañe milaro ty haleoran-katsimirira’e.
The woman was clothed in purple and scarlet, and glittering with gold ornaments, precious stones, and pearls. In her hand she held a gold cup, full of idolatrous abominations, and the unclean fruits of her licentiousness;
5 Nipatereñe am-pela-handri’e eo ty añarañe, toe tafatoño: Babolone Jabajaba, Renen-Tsimirirañe naho o raha tiva’ ty tane toio.
while on her forehead there was written this mystic name — ‘BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF ALL IDOLATROUS ABOMINATIONS UPON EARTH.’
6 Le naheoko i rakembay te jike ami’ty lio’ o noro’eo naho ami’ty lio’ o ninday ty taro’ Iesoào, aa ie nisambaeko, le niloho latsa.
And I saw the woman drunk with the blood of Christ’s People and with the blood of the martyrs for Jesus. When I saw her, I was amazed beyond measure;
7 Le hoe i anjeliy tamako: Inoñ’ o ilatsà’oo? Hatoroko azo ty raha mietak’ amy rakembay naho ty amy biby aman-doha fito naho tsifa folo minday azey.
but the angel said to me — ‘Why were you amazed? I will tell you the mystic meaning of the vision of this woman, and of the Beast, with the seven heads and ten horns, that carries her.
8 I biby nitrea’oy le teo, fa tsy eo, vaho fa hiakatse boak’ an-tsikeokeok’ ao mb’ am-pirotsaha’e mb’eo. Hahalatsa o mpimoneñe an-tane atoy tsy pinatetse amy boken-kaveloñe tam-pifotora’ ty voatse toio, t’ie hahaisake i biby teo naho tsy eo vaho mbe ho aviy. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
9 Inao ty itsakoreañe an-kihitse: I loha fito rey ro vohitse fito iambesara’ i rakembay,
(Here there is need for the discerning mind.) The seven heads are seven mountains upon which the woman is seated.
10 naho mpanjaka fito, fa nihotrake ty lime, eo ty raike, mbe tsy niavy ty raike; fa ie avy, le tsy mahay tsy ho eo betebeteke.
They are also seven kings; of whom five have fallen and one remains, while one is not yet come. When he comes, he must stay for a little while.
11 I biby teo, fa tsy eoy; ie ty mpanjaka faha valo, mireketse amy fito rey, vaho mb’am-pirotsahañe ao.
So must the Beast that was, but is not. He counts as an eighth king, although he is one of the seven, and is on his way to destruction.
12 I tsifa folo niisa’o rey, le mpanjaka folo mboe tsy nandrambe fifeheañe, f’ie mahazo lily ho mpanjaka mindre amy bibiy ora raike.
The ten horns that you saw are ten kings, who have not yet received their kingdoms, but for an hour they receive the authority of kings, together with the Beast.
13 Raike ty firefea’ iareo vaho hatolo’ iareo amy bibiy ty haozarañe naho ty lili’ iareo.
These kings are of one mind in surrendering their power and authority to the Beast.
14 Hialy amy Vik’ añondriy iareo, fa ho rebahe’ i Vik’ añondriy, amy te Ie ro Talèn-drotompo naho Mpifehem-panjaka, le kinanjy naho jinoboñe vaho migahiñe o mpiama’eo.
They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and King of kings; so, too, will those with him who have received the Call and are chosen and faithful.
15 Le hoe re tamako: O rano niisa’o itoboha’ i tsimirirañeio, le ondaty naho valobohòke naho fifeheañe vaho fameleke.
And the angel said to me — ‘The waters that you saw, where the Harlot is seated, are throngs of people and men of all nations and languages.
16 Le i tsifa folo niisa’o amy bibiy rey ro halaiñe i tsimirirañey, hampidoñ’ aze ho vahiny naho miboridañe; habotse’ iereo ty nofo’e vaho hamorototo aze añ’afo.
The ten horns that you saw, and the Beast — they will hate the Harlot, and cause her to become deserted and strip her bare; they will eat her very flesh and utterly consume her with fire.
17 Fa nentoen’ Añahare añ’ arofo’ iareo ty hañeneke i satri’ey, naho hitrao-drehake vaho hanolotse ty fifehea’ iareo amy bibiy ampara’ te heneke o saontsin’ Añahareo.
For God has put it into their minds to carry out his purpose, in carrying out their common purpose and surrendering their kingdoms to the Beast, until God’s decrees shall be executed.
18 I rakemba niisa’oy, le i rova jabajaba mifehe o mpanjaka’ ty tane toio.
As for the woman whom you saw, she is the great city that holds sway over all the kings of the earth.’
