Apokalypsy 14
1 Le naheoko te indroy i Vik’ añondriy mijohañe am-bohi’ i Tsione ey, vaho ama’e i rai-hetse-tsi-efats’ale-tsi-efats’ arivo minday i tahina’ey naho i tahinan-dRae’ey an-dahara’e rey.
But then I saw the [one who is like a] lamb standing on Zion Hill [in Jerusalem]. With him were 144,000 [people]. His name and his Father’s name had been written {[He] had written his name and his Father’s name} on their foreheads.
2 Le tsinanoko boak’ andindìñe añe ty feo hoe fitroñan-drano maro, naho ty fivolan-kotroke mikorokodoiñe, vaho hoe feom-pititike mititike o marovani’ iareoo ka i feo tsinanokoy;
I heard a sound from heaven, which was as [loud] [SIM] as the sound of a huge waterfall (OR, a great/wide [river of rushing] water) and which was [also as loud as] [SIM] mighty thunder. The sound that I heard was like [the sound that] people make when they are playing their harps.
3 le nitakasie’ iereo ty sabo vao añatrefa’ i fiambesam-pifeheañey naho añatrefa’ i raha veloñe efatse rey naho i androanavy rey, vaho tsy eo ty nahafianatse i saboy naho tsy i rai-hetse-tsi-efats’ ale-tsi-efats’ arivo vinili-aiñe an-tane atoy rey.
The 144,000 people were singing a new song [while they stood] in front of the throne, in front of the four living [creatures], and in front of the elders. Only the 144,000 [people], the ones who have been {whom [the one who is like a lamb] has} redeemed/bought from among the people on the earth, could learn that song. No one else could learn the song [that they sang].
4 Tsy nandeo-batañe ami’ty ampela irezay, fa hahiringiri’e. Mañorike i Vik’ añondriy iereo ndra aia aia ty ombà’e, ie jinebañe am’ondatio ho loha-voa aman’ Añahare naho ho amy Vik’ añondriy.
Those 144,000 are the people who are [spiritually] pure, [like] virgins [are morally pure]. They have not (defiled themselves/made themselves impure) [MET] [by worshipping any false god]. They are the ones who accompany Jesus, the [one who is like a] lamb, wherever he goes. They [represent all those whom he has] redeemed/bought for God from among the people [of earth, in order that he might offer] them to God and to [himself].
5 Ie tsy nahaoniñam-bande am-palie, vaho tsy aman-kila.
[Those people] never lie when they speak [MTY], and they never act immorally.
6 Nitreako amy zao ty anjely tovo’e nitiliñe an-teñateñan-dikerañe eñe minday i talili-soa tsy modoy, hitsey amo mpimoneñe an-tane atoio naho amy ze kila fifeheañe naho foko naho fameleke vaho ondaty, (aiōnios g166)
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios g166)
7 le hoe re am-piarañanañañe mafe, Mañeveña aman’ Añahare vaho toloro engeñe, amy te tsatoke ty oram-pizakà’e. Mitalahoa amy namboatse i likerañey naho ty tane toy naho i riakey vaho o rano midoandoañeoy.
He said in a loud voice, “Revere God and honor him, because it is now time for him to judge [people]! Worship [God, because he is] the one who created the heaven, the earth, the ocean, and the springs of water.”
8 Nanonjohy i anjeliy ty faharoe, nanao ty hoe: Rotsake! Rotsake i Babolone foloaingitrokey, i nampinoñe o kilakila’ ndatio ami’ ty divain-kadraon-kakarapiloa’ey.
A second angel came after him saying, “The very evil [cities] (OR, [city]) [represented by] Babylon are completely destroyed! [God] has punished [their people because] they [have persuaded people of] all the nations [to forsake God, just like a prostitute] [MET] persuades [men] to drink [strong] wine and [as a result] commit sexual immorality.”
9 Nanonjohy iareo ty anjely tovo’e, ty fahatelo, nipoña-peo ami’ty hoe: Ndra ia ia mitalaho amy bibiy naho amy sare’ey vaho mandrambe viloñe ke an-kandri’e he an-taña’e eo,
A third angel came next, saying in a loud voice, “If people worship the beast and its image and [allow] its mark to be put {its [agent to] put its mark} on their foreheads or on their hands,
10 le ie ka ty hinoñe ami’ty divaim-pifombon’ Añahare an-keri’e do’e amy fitovin-kaviñera’ey vaho ho samporeraheñe añ’ afo aman-tsolifara añatrefa’ o anjely masiñeo naho aolo’ i Vik’ añondriy.
God will be angry with them and punish them very severely [MET]. They will be tormented {[God] will torment them} in burning sulfur in the presence of his holy angels and in the presence of the [one who is like a] lamb.
11 Le hionjoñe nainai’e kitro katroke ty hatoe’ i fampisoañañ’ iareoy; tsy ho amam-pitofàñe ndra handro ndra haleñe o mitalaho amy bibiy naho amy sare’eio, vaho ze mandrambe i vilo’ i añara’eiy. (aiōn g165)
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn g165)
12 Inay ty hifeaha’ o noro’e am-patokisa’ Iesoào; ie mpañambeñe o lilin’ Añahareo.
So God’s people, those who obey what God commands and who trust in Jesus, must faithfully continue [obeying and trusting him].
13 Le tsinanoko boak’ andindìñe ey ty fiarañanañañe nanao ty hoe: Sokiro: Haha ze vilasy mivetrak’ amy Talè ao henane zao. Eka! hoe i Arofoy, hitofa amo fitoloña’eo iereo, amy te mañorike iareo o fitoloña’ iareoo.
I heard a voice from heaven saying, “Write [this: God will] now [abundantly] bless the people who have a close relationship with the Lord [Jesus] for the rest of [their lives].” [God’s] Spirit says, “Yes, [after they die], they will no longer have to work hard. Instead, they will rest, and [the record of the good deeds] [MTY] that they have done will go with them (OR, [God] will [reward them] for the good deeds that they have done).”
14 Nañente iraho le indroke ty rahoñe foty, naho niambesatse amy rahoñey ty manahake i Ana’ Ondatiy, añambone’e eo ty sabakam-bolonahetse volamena, vaho am-pità’e eo ty fanatahañe masioñe.
Then I was surprised to see a white cloud, and on the cloud [someone] was sitting who looked like the one who came from heaven. He [was wearing] a golden crown on his head. In his hand [he held] a sharp sickle.
15 Niavotse i kibohotsey ty anjely raike nikoike am-peo mafe amy niambesatse amy rahoñeiy, ty hoe: Mamatsiha amo fanataha’oo vaho manataha fa tondroke ty sam-panatahañe, amy t’ie matoe, veka’e ho tataheñe ty voka’ ty tane toy.
Another angel came out of the temple [in heaven]. In a loud voice, [speaking figuratively about gathering people for God to judge them], he said to the one who was sitting on the cloud, “The time has come to reap [the grain on the earth], so with your sickle [reap] the [grain], because the grain on the earth is ripe.”
16 Aa le nafatsi’ i niambesatse amy rahoñeiy mb’an-tane atoy i fanataha’ey le tinatake ty tane toy.
The one who was sitting on the cloud forcefully gathered together [all the people] on earth, [as] [MET] [a farmer] reaps grain with his sickle.
17 Niavotse i kibohotse andindìñe eñey ty anjely tovo’e ninday fanatahañe masioñe ka.
Another angel came out of the sanctuary in heaven. He also held a sharp sickle.
18 Niakatse boak’amy kitreliy ka ty anjely nanan-dily ami’ty afo, le kinanji’e am-piarañanañañe mafe i amam-panatahañe masioñey, ty hoe: Mamatsiha amo fanataha’o masioñeo vaho atontono o voaloboke mirokoroko am-bahe’ ty tane toio, fa ginoke o valobo’eo.
From the altar came another angel. He is the one who takes care of the fire [of the altar. Also speaking figuratively about gathering the wicked people for God to judge and punish them], he said in a loud voice to the angel who held the sharp sickle, “With your sharp sickle cut off the clusters of grapes in the vineyards on the earth! Then gather the clusters of grapes together, because its grapes are ripe!”
19 Aa le navio’ i anjeliy mb’ an-tane atoy i fanataha’ey le natonto’e o am-bahe’ ty tane toio vaho nafetsa’e amy fipiritan-divain-kaviñeran’ Añahare jabajabay.
So, [just like a man would] cut off with his sickle the clusters of grapes in his vineyard [MET], an angel forcefully [gathered the wicked people] on the earth. Then he threw them into the huge place where God will angrily punish them.
20 Le linialia alafen-drova ao i fipiritan-divaiy vaho nidoandoañe boak’ amy fipiritan-divaiy ty lio nahafionjoñe pak’ an-daboridi’ o soavalao sikal’ ami’ty arivo-tsi-enen-jato stadione añe.
[The wicked people] were trampled on {[God’s agent] trod on [the wicked people]} [in] the winepress outside the city. The blood that came out from the winepress flowed [in a stream so deep that it reached] to the bridles of the horses, [and extended] (180 miles/300 kilometers).
