< Nomery 7 >
1 Tamy andro nahafonira’ i Mosè ty fampitroarañe i kivohoy, le noriza’e naho nefera’e rekets’ o harao’e iabio, naho i kitreliy vaho o harao’e iabio; ie fa noriza’e naho neferañe
When Moses/I had finished setting up the Sacred Tent, he/I dedicated [MTY] it to Yahweh. He/I also dedicated the things that are inside the tent, and the altar [for burning sacrifices], and all the things that would be used at the altar.
2 le nañenga ka o mpiaolo’ Israeleo, o talèn’ anjomban-droae’eo, o mpiaolom-pifokoa’eo, o nijohañ’ ambone’ o niaheñeoo;
Then the leaders of the [twelve] Israeli tribes, the same men who had [helped Aaron and Moses/me to] count the men [who could fight in battles],
3 binanabana’ iereo añatrefa’ Iehovà o enga’ iareoo, ty sarete milomboke eneñe naho katràka folo-ro’ amby, ty sarete raike boak’ am-piaolo roe, naho songa ninday ty añombe vaho nengae’ iereo aolo’ i kivohoy eo.
came to the tent, bringing gifts to Yahweh. They brought six sturdy/large carts and twelve oxen, one ox from each of the leaders and a cart from each of the two leaders.
4 Le hoe ty nitsara’ Iehovà amy Mosè:
Then Yahweh said to Moses/me,
5 Rambeso am’ iereo o raha zao, hitoloñe am-pitoroñañe i kibohom-pamantañañey vaho atoloro amo nte-Levio, songa amy fitoroña’ey.
“Accept these gifts, in order that the descendants of Levi can use them for carrying the sacred items that are here at the Sacred Tent.”
6 Aa le rinambe’ i Mosè i sarete rey naho i katraka rey vaho natolo’e amo nte-Levio.
So Moses/I took the carts and oxen and gave them to the descendants of Levi.
7 Natolo’e amo ana’ i Geresoneo ty sarete roe naho ty añombe efatse ty amo fitoroña’ iareoo,
He/I gave two carts and four oxen to the descendants of Gershon for their work,
8 le natolo’e amo ana’ i Merario ty sarete efatse rekets’ añombe valo ty amo fitoroña’ iareo ambane’ ty fehe’ Itamare ana’ i Aharone mpisoroñeo.
and he/I gave four carts and eight oxen to the descendants of Merari for their work. Aaron’s son Ithamar was the supervisor of all their work.
9 Tsy nimea’e ka o ana’ i Kehàteo, amy t’ie mpitoroñe amo raha miavakeo, le tarazoeñe ty a iareo.
But he/I did not give any carts or oxen to the descendants of Kohath, because they took care of the sacred items that were to be carried on their shoulders, [not on carts].
10 Nañenga amy fanokanañe i kitreliy i mpiaolo rey amy andro nañorizañ’ azey, binanabana’ o mpiaoloo mb’aolo’ i kitreliy mb’eo o enga’ iareoo.
On the day that the altar was dedicated [MTY], the [twelve] leaders brought other gifts to be dedicated and put them in front of the altar.
11 Le hoe t’Iehovà amy Mosè: Hengae’ iareo, songa añ’ andro’e o enga’eo amy fanokanañe i kitreliiy.
Yahweh said to Moses/me, “Each of the next twelve days one leader should bring his gifts for the dedication of the altar.”
12 I Naksone ana’ i Aminadabe talèm-pifokoa’ Iehodà, ty nañenga i enga’ey ami’ty andro valoha’e;
These are the gifts that each of the leaders brought: —a silver dish that weighed (more than three pounds/1.5 kg.), and a silver bowl that weighed (almost two pounds/800 grams), both of which were full of good flour and mixed with [olive] oil to be offerings of grain; they both were weighed using the standard scales; —a small gold dish that weighed (four ounces/14 grams), filled with incense; —a young bull, a [full-grown] ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar; —a goat to be sacrificed to [enable me to forgive the people] the sins they have committed; —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh. This was the order in which the leaders brought their gifts: on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts; on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar; on the next/third day, Eliab, son of Helon, from the tribe of Zebulun; on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben; on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon; on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad; on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim; on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh; on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin; on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan; on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher; on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.
13 o nengae’eo: ty antova volafoty nilanja sekele zato-tsi-telo-polo naho soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake songa pea ty mona linaro menake ho enga-mahakama;
14 naho ty antova volamena folo sekele pea ty emboke;
15 ty bania naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
16 ty oselahy ho engan-kakeo;
17 ty añombe roe naho añondrilahy lime, oselahy lime, vaho vik’ añondrilahy lime ho engan-kanintsiñe. Izay ty nengae’ i Naksone ana’ i Aminadabe.
18 Zao ty nengae’ i Netanele, ana’ i Tsoare, talè’ ty fifokoa’ Isakhare amy andro faharoey:
19 nañenga ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toetse miavake, songa pea ty mona linaro menake ho enga-mahakama;
20 ty fanake volamena folo sekele, pea ty emboke;
21 ty bania naho ty añondrilahy naho vik’añondrilahy hisoroñañe
22 vaho ty vik’ ose ho engan-kakeo;
23 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Netanele ana’ i Tsoare.
24 I Eliabe ana’i Kelone talèm-pifokoa’ i Zebolone ty nañenga amy andro fahateloy:
25 nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
26 ty fanake volamena folo sekele, pea ty emboke;
27 ty bania, naho ty añondrilahy vaho vik’añondrilahy hisoroñañe;
28 vaho ty vik’ ose ho engan-kakeo;
29 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime, vaho ty vik’ añondrilahy lime. Izay ty nengae’ i Eliabe ana’ i Kelone.
30 I Elitsore ana’ i Sedeore, talèm-pifokoa’ i Reòbene ty nañenga amy andro fah’ efatsey:
31 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
32 ty fanake volamena folo sekele, pea ty emboke;
33 ty bania naho ty añondrilahy vaho vik’añondrilahy hisoroñañe;
34 vaho ty vik’ ose ho engan-kakeo;
35 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Elitsore ana’ i Sedeore.
36 I Selomiele ana’ i Tsorisadahy talè’ ty fifokoa’ i Simone ty nañenga amy andro faha limey.
37 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
38 ty fanake volamena folo sekele, pea ty emboke;
39 ty bania, naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
40 vaho ty vik’ose ho engan-kakeo;
41 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Selomiele ana’ i Tsorisadahy.
42 I Eliasafe ana’ i Dehoele talèm-pifokoa’ i Gade ty nañenga amy andro fah’eneñey.
43 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
44 ty fanake volamena folo sekele, pea ty emboke;
45 ty bania naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
46 vaho ty vik’ ose ho engan-kakeo;
47 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Eliasafe ana’ i Dehoele.
48 I Elisama ana’ i Amihode talèm-pifokoa’ i Efraime ty nañenga amy andro faha-fitoy.
49 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
50 ty fanake volamena folo sekele, pea ty emboke;
51 ty bania, naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
52 vaho ty vik’ ose ho engan-kakeo;
53 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Elisama ana’ i Amihode.
54 I Gamliele ana’ i Pedatsore talè’ ty fifokoa’ i Menasè ty nañenga amy andro fahavaloy.
55 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
56 ty fanake volamena folo sekele, pea ty emboke;
57 ty bania naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
58 vaho ty vik’ osen’ engan-kakeo;
59 le ho engan-kanintsiñe: ty añombe roe naho ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Ie o nengae’ i Gamliele ana’ i Pedatsoreo.
60 I Abidane ana’ i Gedoný talè’ ty fifokoa’ i Beniamène ty nañenga amy andro fahasivey.
61 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
62 ty fanake volamena folo sekele, pea’ ty emboke;
63 ty bania naho añondrilahy vaho vik’ añondrilahy hisoroñañe
64 vaho ty vik’ose ho engan-kakeo;
65 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Abidane ana’ i Gedoný.
66 I Akièzere, ana’i Amisedahy talèm-pifokoa’ i Dane ty nañenga amy andro faha-foloy.
67 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
68 ty fanake volamena folo sekele, pea’ ty emboke;
69 ty bania, naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
70 vaho ty vik’ ose ho engan-kakeo;
71 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Akièzere, ana’ i Amisedahy.
72 I Pejiele ana’ i Okrane talè’ ty fifokoa’ i Asere ty nañenga amy andro folo-raik’ ambiy.
73 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
74 ty fanake volamena folo sekele, pea’ ty emboke;
75 ty bania, naho ty añondrilahy naho vik’ añondrilahy hisoroñañe;
76 vaho ty vik’ose ho engan-kakeo;
77 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’ i Pejiele ana’ i Okrane.
78 I Akirà ana’ i Ainane talè’ ty fifokoa’ i Naftaly ty nañenga amy andro faha folo-roe-ambiy.
79 Nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;
80 ty fanake volamena folo sekele, pea ty emboke;
81 ty bania naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;
82 vaho ty vik’ose ho engan-kakeo;
83 le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Izay ty nengae’i Akirà ana’ i Ainane.
84 Zao ty engam-panokanañe i kitreliy boak’ amo mpiaolo’ Israeleo, tamy nañorizañe azey: ty antova volafoty folo-ro’amby le soakazo folo-ro’ amby le fanake volamena folo-ro’amby.
When the altar was dedicated to Yahweh, those [twelve] leaders brought these gifts: —twelve silver plates and twelve silver bowls, weighing a total of about (60 pounds/27.6 kg.), each of them being weighed on the scales kept in the Sacred Tent; —twelve gold dishes filled with incense, weighing a total of about (three pounds/1.4 kg.), each being weighed on those same scales; —twelve bulls, twelve [full-grown] rams, and twelve one-year-old rams, to be sacrifices that were completely burned, along with the grain offerings; —twelve goats to be sacrificed [to forgive the people] for the sins [they have committed]; —and 24 bulls, 60 full-grown rams, 60 goats, and 60 rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh.
85 Songa nilanja zato-tsi-telo-polo sekele i antova rey, sindre fitom-polo sekele i soakazo rey, ty tontom-bolafoty amy fanake rey le ro’arivo-tsi-efa-jato sekele an-tsekelen-toe-miavake;
86 i fanake volamena pea ty emboke folo-ro’ amby rey songa nilanja folo sekele an-tsekelen-toetse miavake, le zato-tsi-roapolo sekele ty tontom-bolamena amy fanake rey;
87 le nitonto ho bania folo-ro’ amby i añombe nengaen-kisoroñañe rey, le folo-ro’ amby i añondrilahy rey, le folo-ro’ amby ty vik’ añondrilahy naho o enga-mahakama’eo vaho folo-ro’amby ty vik’ose nanoeñe engan-kakeo.
88 Roapolo-efats’ amby ty tontoñan’ añombelahy nengaen-ko soron-kanintsiñe, enem-polo ty añondrilahy, enem-polo ty oselahy vaho enem-polo ty vik’ añondry. Izay o engam-panokanañe i kitreliio, ie orizañe.
89 Aa naho nizilik’ amy kibohom-pamantañañey t’i Mosè hifanaontsia’e, le jinanji’e i fiarañanañañe nitsara ama’e boak’ ambone’ i toem-pijebañañe mikapeke i vatam-pañinay añivo’ i kerobe roe reiy; izay ty fitsara’e ama’e.
Whenever Moses/I entered the Sacred Tent to talk with Yahweh, he/I heard Yahweh’s voice speaking between the two [images of] creatures with wings that were above the lid of the sacred chest.