Nomery 6
1 Hoe ty nitsara’ Iehovà amy Mosè:
And YHWH speaks to Moses, saying,
2 Misaontsia amo ana’Israeleo le ano ty hoe: Naho mitangèñe, manao ty fanta’ o Nazireo, ndra ty lahilahy ndra ampela, hiambake ho am’ Iehovà,
“Speak to the sons of Israel, and you have said to them: When a man or woman does extraordinarily by vowing a vow of a Nazarite, to be separate to YHWH,
3 le hifoneña’e ty divay naho ze rano mahery; tsy hikama vinegran-divay ndra vinegran-toake, vaho tsy ho kamae’e ty ranom-baloboke, ndra ty voam-baloboke ke te mandrano he maike.
he keeps separate from wine and strong drink; he does not drink vinegar of wine and vinegar of strong drink, and he does not drink any juice of grapes, and he does not eat moist or dry grapes;
4 Tsy ho kamae’e ndra inoñe boak’ ami’ty vahem-baloboke ndra o àta’eo ndra o holi’eo amo hene andro maha Nazire azeo.
all [the] days of his separation he does not eat of anything which is made of the wine-vine, from kernels even to husk.
5 Amo hene andro maha Nazire azeo, tsy hiozam-piharatse i añambone’ey; ampara’ te heneke o andro niambaha’e ho a Iehovào; hiavake re; le henga’e hitombo avao o ori-maroin’añambone’eo.
All [the] days of the vow of his separation a razor does not pass over his head; he is holy until the fullness of the days [in] which he separates himself to YHWH; the upper part of the hair of his head has grown up.
6 Tsy hiharine lolo re amy ze hene andro hiambaha’e ho a’ Iehovà.
All [the] days of his keeping separate to YHWH, he does not go near a dead person;
7 Tsy handeo-batan-dre ndra aman-drae’e ndra rene’e, ndra aman-drahalahi’e ndra rahavave’e t’ie mihomake, amy te añambone’e eo ty fiambaha’e ho aman’ Añahare.
for his father, or for his mother, for his brother, or for his sister—he does not become unclean for them at their death, for the separation of his God [is] on his head;
8 Hiavake am’ Iehovà re amo hene andro fiambaha’eo.
all [the] days of his separation he [is] holy to YHWH.
9 Ie mitojeha te mihomake marine aze t’indaty, naho leore’e i añambone’e norizañey, le ho harate’e i añambone’ey ami’ty andro fañeferañe aze; hiharata’e ami’ty andro fahafito’e.
And when the dead dies beside him in an instant, suddenly, and he has defiled the head of his separation, then he has shaved his head in the day of his cleansing; on the seventh day he shaves it,
10 Amy andro fahavaloy re ro handay deho roe ndra ana-boromahilala roe mb’amy mpisoroñe an-dalan-kibohom-pamantañañey mb’eo,
and on the eighth day he brings in two turtle-doves or two young pigeons to the priest, to the opening of the Tent of Meeting,
11 le ho hentseñe’ i mpisoroñey ty raike ho engan-kakeo, le hisoroña’e ty raike hijebañañe i nandilatse amy fateiy, vaho havahe’e amy àndroy ty añambone’e.
and the priest has prepared one for a sin-offering and one for a burnt-offering, and has made atonement for him because of that which he has sinned by the body, and he has hallowed his head on that day;
12 Havì’e am’ Iehovà o andro fiambaha’eo vaho ho banabanae’e ty vik’ añondrilahy engan-dilatse; fe ho modo o andro taoloo kanao nileoreñe i fiambaha’ey.
and he has separated to YHWH the days of his separation, and he has brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation has been defiled.
13 Inao ty fetse’ o Nazireo: Ie heneke o andro fiambaha’eo le hasese mb’an-dalan-kibohom-pamantañam-beo,
And this [is] the law of the Nazarite: in the day of the fullness of the days of his separation, he is brought to the opening of the Tent of Meeting,
14 le ho banabanae’e am’ Iehovà o enga’eo: ty vik’ añondrilahy tsy aman-kandra hisoroñañe naho ty vik’ añondri-vave tsy aman-kila ho engan-kakeo, naho ty añondrilahy tsy aman-kandra ho engan-kanintsiñe,
and he has brought his offering near to YHWH—one male lamb, a son of a year, a perfect one, for a burnt-offering, and one female lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
15 naho mofo po-dalivay an-karoñe, mofo vonga’e ami’ty mona linaro menake, naho mofo pisake nihosorañe menake, naho o enga-mahakama’eo vaho o enga-rano’eo.
and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their drink-offerings.
16 Le hasese’ i mpisoroñey añatrefa’ Iehovà izay vaho hengae’e i engan-kakeoy naho i enga hisoroñañey,
And the priest has brought [them] near before YHWH, and has made his sin-offering and his burnt-offering;
17 le hengae’e ho engam-pañanintsiñe am’ Iehovà i añondrilahiy miharo amy haro-mofo po-dalivaiy; hengae’ i mpisoroñey ka i enga-mahakama’ey naho i enga-rano’ey.
and he makes the ram [as] a sacrifice of peace-offerings to YHWH, besides the basket of unleavened things; and the priest has made its present and its drink-offering.
18 Le ho harate’ i Nazirey an-dalan-kibohom-pamantañañ’ ao i añambone’e norizañey le ho rambese’e o maroi’eo vaho hapo’e amy afo ambane’ i soron-kanintsiñeiy.
And the Nazarite has shaved (at the opening of the Tent of Meeting) the head of his separation, and has taken the hair of the head of his separation, and has put [it] on the fire which [is] under the sacrifice of the peace-offerings.
19 Le ho rambese’ i mpisoroñey ty soro’ i añondrilahy nahandroeñey naho ty vonga mofo po-dalivay raike naho ty mofo pisake po-dalivay boak’ amy haroñey vaho hatolo’e am-pità’ i Nazirey, ie fa niharate’e i añambone’e norizañey,
And the priest has taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and has put [them] on the palms of the Nazarite after his shaving [the hair of] his separation;
20 le hahelahela’ i mpisoroñey irezay ho enga-kelahela añatrefa’ Iehovà; ie avaheñe ho a i mpisoroñey, mitraok’ ami’ty tratra’ i engan-kelahelay naho ty tso’ i engan-kavoañey. Heneke izay le mete mikama divay i Nazirey.
and the priest has waved them [as] a wave-offering before YHWH; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the raised-offering; and afterward the Nazarite drinks wine.
21 Izay ty fetse’ ty Nazire mifanta, ie mañenga am’ Iehovào amy ha-Nazire’ey, ambone’ ze satrie’e amy hanaña’ey; i nifanta’ey ro hanoe’e i lilim-piambaha’ey.
This [is] the law of the Nazarite who vows his offering to YHWH for his separation, apart from that which his hand attains; according to his vow which he vows so he does by the law of his separation.”
22 Hoe ty nitsara’ Iehovà amy Mosè:
And YHWH speaks to Moses, saying,
23 Misaontsia amy Aharone naho o ana’eo le ano ty hoe: Zao ty fitatà’ areo o ana’ Israeleo. Ano ty hoe am’ iereo:
“Speak to Aaron and to his sons, saying, Thus you bless the sons of Israel, saying to them:
24 Hitahy azo t’Iehovà, naho hañaro azo;
YHWH bless you and keep you;
25 Hampireandreàñe’ Iehovà ama’o ty vinta’e, naho hatarik’ ama’o;
YHWH cause His face to shine on you, And favor you;
26 Hampiandrà’ Iehovà ama’o ty lahara’e vaho hampanintsiñe azo.
YHWH lift up His countenance on you, And appoint for you—peace.
27 Izay ty hampipetaha’e amo ana’ Israeleo ty añarako hitahiako iareo.
And they have put My Name on the sons of Israel, and I bless them.”
