Nomery 5
1 Hoe ty nitsara’ Iehovà amy Mosè:
Adonai spoke to Moses [Drawn out], saying,
2 Lilio o ana’ Israeleo te hasese alafe’ i tobey ze angamae, naho ze mañaka-dranoke vaho ze nileora’ ty havilasy;
“Enjoin the children of Israel [God prevails] that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.
3 sambe hasese ze lahilahy ndra ampela; alafe’ i tobey ty hampipohañe iareo, tsy handeotse ty tobe’ iareo, izaho mpimoneñe añivo’e ao.
Both you shall put male and female outside of the camp; that they not defile their camp, in the middle of which I dwell.”
4 Aa le nanoe’ o ana’ Israeleo izay, ie nasese alafe’ i tobey ey; amy nandilia’ Iehovà amy Mosèy ty nanoe’ o ana’Israeleo.
The children of Israel [God prevails] did so, and put them outside of the camp; as Adonai spoke to Moses [Drawn out], so did the children of Israel [God prevails].
5 Le hoe ty nitsara’ Iehovà amy Mosè,
Adonai spoke to Moses [Drawn out], saying,
6 Misaontsia amo ana’ Israeleo: Naho eo ty lahilahy ndra ampela manao ze atao fandilara’ ondaty, am-pijeharañe am’ Iehovà, mampanan-tahiñe indatiy;
“Speak to the children of Israel [God prevails]: ‘When a man or woman commits any habitual sin ·missing the mark· that men commit, so as to do an unfaithful act against Adonai, and that soul is condemned guilty;
7 le hisolohoa’e i hakeo nanoe’e, naho ho henefa’e avake i tahi’ey naho ho tovoña’e ty ampaha-lime’e vaho hatolo’e amy nandilara’ey.
then he shall yadah ·extend hands in confession· of his habitual sin ·missing the mark· which he has done, and he shall make restitution for his fault incurring guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been condemned guilty.
8 Aa naho tsy aman-dongo hañavahañe i sata ratiy indatiy, le hengae’e am’ Iehovà ho a i mpisoroñey ty ava’ i hakeoy ho tovo’ i añondrilahi-pijebañañe hijebañe aze.
But if the man has no kinsman to whom restitution may be made for the fault incurring guilt, the restitution for fault incurring guilt which is made to Adonai shall be the priest’s; besides the ram of the atonement, by which atonement shall be made for him.
9 Ho aze ka o engan-kavoañe atoka’ o ana’ Israeleoo, ze atolo’ iareo amy mpisoroñey.
Every heave offering of all the holy things of the children of Israel [God prevails], which they present to the priest, shall be his.
10 Aze ze hene engae’ ondatio, ze atolo’ ondaty amy mpisoroñey ro aze.
Every man’s holy things shall be his: whatever any man gives the priest, it shall be his.’”
11 Hoe ty nitsara’ Iehovà amy Mosè:
Adonai spoke to Moses [Drawn out], saying,
12 Saontsio amo ana’ Israeleo ty hoe: ie mandifike ty tañanjomba’ ondaty naho mitomaly ama’e,
“Speak to the children of Israel [God prevails], and tell them: ‘If any man’s wife goes astray, and is unfaithful to him,
13 naho iolora’ ondaty, ie nietak’ am-pihaino’ i vali’ey, naho tsy nionin-dre ke te nandeo-batañ’ an-kafitse, vaho tsy vinamba, tsy tsinepake te nanoe’e;
and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she is not taken in the act;
14 f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she is not defiled:
15 le hasese’ indatiy mb’ amy mpisoroñey mb’eo i tañanjomba’ey. Hendese’e ka ty enga ty ama’e: ty bom-bare hordea fahafolo’ ty efà; tsy hañiliña’e menake ndra hamitseza’e emboke amy t’ie enga-mahakamam-pamarahiañe, enga-paniahiañe, fampatiahian-kamengohañe.
then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah [an omer; 2.3 q; 2.2 L] of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing depravity (moral evil) to memory.
16 Le hampiharinè’ i mpisoroñey i rakembay vaho hampiatrefe’e am’ Iehovà.
The priest shall bring her near, and set her before Adonai;
17 Hendese’ i mpisoroñey ty rano miavake am-pitovi-tane, le handrambesa’e debok’ an-tane’ i kibohotsey vaho hafitse’e amy ranoy.
and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
18 Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
The priest shall set the woman before Adonai, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19 Le hampifantà’ i mpisoroñey i rakembay, ami’ty hoe, Naho tsy niharo tihy ama’ ondaty irehe, naho tsy nivio mb’an-kaleorañe, ie fehè’ i vali’oy, le mihahà ami’ty rano mafaitse minday fatse toy.
The priest shall cause her to swear, and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.
20 F’ie mone nandrike ambane’ ty lilim-bali’o, nandeo-batañe, amy te nahazoan-dro-pilahiañe ty ‘ndaty tsy vali’o.
But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:”
21 Ie amy zao hampititihe’ i mpisoroñey am-patse i rakembay: Le hanao ty hoe amy rakembay i mpisoroñey: Hanoe’ Iehovà titse naho fatse am’ ondati’oo, le ampivorohe’ Iehovà ty vania’o vaho hampientare’e ty tro’o,
then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “Adonai make you a curse and an oath among your people, when Adonai allows your thigh to fall away, and your body to swell;
22 ami’ty rano minday i fatsey toy, ie hijoñe an-kovi’o ao hampivoroke ty vania naho hampienatse ty troke. Le hanao ty hoe i rakembay: Amena, Ie izay.
and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen ·So be it, So be it·.”
23 Le ho sokire’ i mpisoroñey am-boke peleke ao i fatsey vaho ho faopaohe’e amy rano mafaitsey ao.
“‘The priest shall write these curses in a book, and he shall blot them out into the water of bitterness.
24 Le hampinome’e i rakembay i rano mafaitse minday fatsey le hafaitse ama’e i rano minday fatse migologodrañ’ aoy.
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25 Le ho rambese’ i mpisoroñey am-pità’e amy zao i engam-pamarahiañey, naho hahelahela’e añatrefa’ Iehovà, vaho hasese’e mb’amy kitreliy mb’eo;
The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Adonai, and bring it to the altar.
26 le handrambesa’ i mpisoroñey ty mahàtsa-pitàñe ho enga-tiahy, le hampañatoe’e amy kitreliy, heneke izay le hampikamae’e i rakembay i ranoy.
The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.
27 Ie nampikamaeñe i ranoy, le ho tendreke, naho toe nandeo-batañe naho nivalik’ amy vali’ey, te hafaitse i rano minday fatse nigodrañe ama’ey, naho hienatse i fisafoa’ey naho ho voroke i vania’ey vaho ho injè’ ondati’eo i rakembay.
When he has made her drink the water, then it shall happen, if she is defiled, and has committed an unfaithful act against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.
28 Fe naho tsy nandeo-batañe i rakembay naho malio, le ho votsotse vaho hiaren-tiry.
If the woman is not defiled, but is clean; then she shall be free, and shall conceive offspring.
29 Izay ty fetsem-pamarahiañe, ie zehare’ ty tañanjomba’e ty lilim-bali’e vaho mivio mb’am-pandeorañe,
“‘This is the Torah ·Teaching· of jealousy, when a wife, being under her husband, goes astray, and is defiled;
30 hera añangara’ ty famarahiañe t’indaty naho farahie’e ty tañanjomba’e; le hampijohañe’e añatrefa’ Iehovà vaho hanoe’ i mpisoroñey ama’e o hene Hake zao.
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Adonai, and the priest shall execute on her all this Torah ·Teaching·.
31 Le halio tahiñe indatiy, fe hivave hakeo i rakembay.
The man shall be free from depravity (moral evil), and that woman shall bear her depravity (moral evil).’”
