Nomery 5
1 Hoe ty nitsara’ Iehovà amy Mosè:
Then the LORD said to Moses,
2 Lilio o ana’ Israeleo te hasese alafe’ i tobey ze angamae, naho ze mañaka-dranoke vaho ze nileora’ ty havilasy;
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 sambe hasese ze lahilahy ndra ampela; alafe’ i tobey ty hampipohañe iareo, tsy handeotse ty tobe’ iareo, izaho mpimoneñe añivo’e ao.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Aa le nanoe’ o ana’ Israeleo izay, ie nasese alafe’ i tobey ey; amy nandilia’ Iehovà amy Mosèy ty nanoe’ o ana’Israeleo.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 Le hoe ty nitsara’ Iehovà amy Mosè,
And the LORD said to Moses,
6 Misaontsia amo ana’ Israeleo: Naho eo ty lahilahy ndra ampela manao ze atao fandilara’ ondaty, am-pijeharañe am’ Iehovà, mampanan-tahiñe indatiy;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 le hisolohoa’e i hakeo nanoe’e, naho ho henefa’e avake i tahi’ey naho ho tovoña’e ty ampaha-lime’e vaho hatolo’e amy nandilara’ey.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Aa naho tsy aman-dongo hañavahañe i sata ratiy indatiy, le hengae’e am’ Iehovà ho a i mpisoroñey ty ava’ i hakeoy ho tovo’ i añondrilahi-pijebañañe hijebañe aze.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Ho aze ka o engan-kavoañe atoka’ o ana’ Israeleoo, ze atolo’ iareo amy mpisoroñey.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Aze ze hene engae’ ondatio, ze atolo’ ondaty amy mpisoroñey ro aze.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Hoe ty nitsara’ Iehovà amy Mosè:
Then the LORD said to Moses,
12 Saontsio amo ana’ Israeleo ty hoe: ie mandifike ty tañanjomba’ ondaty naho mitomaly ama’e,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 naho iolora’ ondaty, ie nietak’ am-pihaino’ i vali’ey, naho tsy nionin-dre ke te nandeo-batañ’ an-kafitse, vaho tsy vinamba, tsy tsinepake te nanoe’e;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 le hasese’ indatiy mb’ amy mpisoroñey mb’eo i tañanjomba’ey. Hendese’e ka ty enga ty ama’e: ty bom-bare hordea fahafolo’ ty efà; tsy hañiliña’e menake ndra hamitseza’e emboke amy t’ie enga-mahakamam-pamarahiañe, enga-paniahiañe, fampatiahian-kamengohañe.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 Le hampiharinè’ i mpisoroñey i rakembay vaho hampiatrefe’e am’ Iehovà.
The priest is to bring the wife forward and have her stand before the LORD.
17 Hendese’ i mpisoroñey ty rano miavake am-pitovi-tane, le handrambesa’e debok’ an-tane’ i kibohotsey vaho hafitse’e amy ranoy.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Le hampifantà’ i mpisoroñey i rakembay, ami’ty hoe, Naho tsy niharo tihy ama’ ondaty irehe, naho tsy nivio mb’an-kaleorañe, ie fehè’ i vali’oy, le mihahà ami’ty rano mafaitse minday fatse toy.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 F’ie mone nandrike ambane’ ty lilim-bali’o, nandeo-batañe, amy te nahazoan-dro-pilahiañe ty ‘ndaty tsy vali’o.
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 Ie amy zao hampititihe’ i mpisoroñey am-patse i rakembay: Le hanao ty hoe amy rakembay i mpisoroñey: Hanoe’ Iehovà titse naho fatse am’ ondati’oo, le ampivorohe’ Iehovà ty vania’o vaho hampientare’e ty tro’o,
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 ami’ty rano minday i fatsey toy, ie hijoñe an-kovi’o ao hampivoroke ty vania naho hampienatse ty troke. Le hanao ty hoe i rakembay: Amena, Ie izay.
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 Le ho sokire’ i mpisoroñey am-boke peleke ao i fatsey vaho ho faopaohe’e amy rano mafaitsey ao.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Le hampinome’e i rakembay i rano mafaitse minday fatsey le hafaitse ama’e i rano minday fatse migologodrañ’ aoy.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 Le ho rambese’ i mpisoroñey am-pità’e amy zao i engam-pamarahiañey, naho hahelahela’e añatrefa’ Iehovà, vaho hasese’e mb’amy kitreliy mb’eo;
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 le handrambesa’ i mpisoroñey ty mahàtsa-pitàñe ho enga-tiahy, le hampañatoe’e amy kitreliy, heneke izay le hampikamae’e i rakembay i ranoy.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 Ie nampikamaeñe i ranoy, le ho tendreke, naho toe nandeo-batañe naho nivalik’ amy vali’ey, te hafaitse i rano minday fatse nigodrañe ama’ey, naho hienatse i fisafoa’ey naho ho voroke i vania’ey vaho ho injè’ ondati’eo i rakembay.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Fe naho tsy nandeo-batañe i rakembay naho malio, le ho votsotse vaho hiaren-tiry.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 Izay ty fetsem-pamarahiañe, ie zehare’ ty tañanjomba’e ty lilim-bali’e vaho mivio mb’am-pandeorañe,
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 hera añangara’ ty famarahiañe t’indaty naho farahie’e ty tañanjomba’e; le hampijohañe’e añatrefa’ Iehovà vaho hanoe’ i mpisoroñey ama’e o hene Hake zao.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Le halio tahiñe indatiy, fe hivave hakeo i rakembay.
The husband will be free from guilt, but the woman shall bear her iniquity.”
