< Nomery 22 >

1 Nionjom-beo o ana’Israeleo nitobe an-tanemira’ i Moabe alafe’ Iardene tandrife Ierikò ey.
The Israelites moved on and camped on the plains of Moab east of the Jordan, opposite Jericho.
2 Ie amy zao hene nioni’ i Balak’ ana’ i Tsipore i nanoe’ Israele amo nte-Emoreoy.
Balak, son of Zippor, had seen all that the Israelites had done to the Amorites.
3 Aa le nirevendreveñe am’ondatio t’i Moabe kanao ninihanìha ty hamaro’e; le nanembetse i Moabe o ana’ Israeleo.
The Moabites were terrified of the Israelites because there were so many of them. The Moabites dreaded the arrival of the Israelites
4 Aa le hoe ty Moabe amo roandria’ i Midianeo, Fonga ho tselà’ i lahialeñey ze mañohoke an-tika manahake ty famelehan’ añombe o ahetse an-kivok’ ey. Mpanjaka’ o nte-Moabeo henane zay t’i Balak’ ana’ i Tsipore.
and told the leaders of Midian, “This horde will eat up everything we have, just like an ox eats up grass in the field!” (Balak son of Zippor, was king of Moab at that time.)
5 Le nampisangitrife’e mb’amy Balame ana’ i Beore e Petore añolon-tsaka’ an-tanen-te-Arame añe ty irake hikanjiy aze ami’ty hoe: Inao, nivotrake boake Mitsraime añe t’indaty; hehe t’ie manitsike ty ambone’ ty tane toy vaho mitobe marine ahiko etoa.
He sent messengers to call Balaam, son of Beor, who lived in Pethor near the Euphrates River in his own country. “Listen, a group of people has arrived here who came from Egypt,” Balak said in his message to Balaam. “There are hordes of them and they present a real threat to me.
6 Mb’etoa aniany koahe, ozoño ho ahy ondatio, ie manjofake te amako. Hera ho gioheko le ho soiheñe hiakatse an-tane atoy, fa apotako te soa tata o tatae’oo vaho fatran-tane o ozoñe’oo.
Please come immediately and curse these people for me, because they are stronger than me. Maybe then I'll be able to attack them and drive them out of my country because I know that whoever you bless is blessed, and whoever you curse is cursed.”
7 Aa le niavotse mb’eo o roandria’ i Moabeo naho o roandria’ i Midianeo reketse ty saram-pamorehañe am-pitàñe vaho niheo mb’amy Balame mb’eo ninday ty nisaontsia’ i Balake.
The Moabite and Midianite leaders departed, taking payment for the fortune-telling with them. When they arrived they gave Balaam the message from Balak.
8 Le hoe re tam’ iereo, mialeña atoy te anito, le hañerem-bolañ’ ama’ areo iraho, ze ho tsarae’ Iehovà amako. Aa le nialeñe amy Balame ao o roandria’ i Moabeo.
“Stay the night and I'll let you know the answer the Lord gives me,” Balaam told them. So the Moabite leaders stayed there with Balaam.
9 Niheo mb’amy Balame t’i Andrianañahare nanao ty hoe: Ia ondaty mitraok’ ama’oo?
God came to Balaam and asked him, “Who are these men staying with you?”
10 Le hoe t’i Balame aman’ Añahare, Nampañitrike ty saontsy toy amako t’i Balak’ ana’ i Tsipore:
Balaam told God, “Balak, son of Zippor, the king of Moab, sent me this message:
11 Heheke ondaty hirike Mitsraime añeo: tsitsihe’ iareo ty ambone’ ty tane toy; aa le mb’etoa irehe, ozoño ho ahiko; hera hahalefeako aly vaho haronjeko añe.
‘Listen, a group of people has arrived here who came from Egypt. There are hordes of them. Please come immediately and curse these people for me. Maybe then I'll be able to fight them and drive them out of my country.’”
12 Le hoe t’i Andrianañahare amy Balame, Tsy hindreza’o fañaveloañe; tsy hozoñe’o ondatio fa soa-tata.
But God told Balaam, “You are not to go back with them. You must not curse this people, for they are blessed.”
13 Aa le nitroatse maraiñe t’i Balame nanao ty hoe amo roandria’ i Balàkeo, Mimpolia mb’ an-tane’ areo añe, amy te nifoneñe t’Iehovà tsy nañomey ahy lily hindrezako.
In the morning Balaam got up and said to Balak's messengers, “Go back to where you came from because the Lord has refused to allow me to go with you.”
14 Aa le niongake o roandria’ i Moabeo nimpoly mb’ amy Balàke mb’eo, nanao ty hoe: Tsy nimete nindre ama’ay t’i Balame.
The Moabite leaders left. They returned to Balak, and told him, “Balaam refused to come back with us.”
15 Nañitrik’ ana-donake indraike t’i Ba­lake, ondaty maro naho ambone’ lohàñe te amo teoo.
Then Balak sent even more leaders who were more prestigious than before.
16 Aa le niheo mb’ amy Balame mb’eo indaty rey nanao ty hoe, Hoe t’i Balak’ ana’ i Tsi­pore, Ko anga’o ndra inoñ’ inoñe ty hisebañe azo tsy homb’ amako mb’etoa;
When they arrived they told Balaam, “This is what Balak son of Zippor says: ‘Please don't let anything stop you from coming to see me,
17 toe ho rengèko vaho hanoeko ze saon­tsia’o. Aa le miambane ama’o t’ie homb’etoa hañozoñe ondatio ho ahiko.
because I will pay you a great deal and follow all the advice you give me. Please come and curse these people for me!’”
18 Le hoe ty natoi’ i Balame amo mpitoro’ i Balakeo, Ndra te natolo’ i Ba­lak’ amako ty anjomba’e pea volafoty naho volamena le tsy mete handilatse ty tsara’ Iehovà Andrianañahareko iraho hanao ndra inoñ’ inoñe ke t’ie bey he kede.
But Balaam told Balak's officials, “Even if Balak gave me his whole palace full of silver and gold, I couldn't disobey the command of the Lord my God in any way.
19 Aa le mialeña amako etoa manahake ty nanoe’ o ila’eo haharendrehako ze tsara hatovo’ Iehovà amako.
Now you should also stay the night so I can see if the Lord has anything else to tell me.”
20 Le niheo mb’ amy Balame amy haleñey t’i Andrianañahare nanao ty hoe ama’e, Aa naho nimb’ama’o mb’ atoy ondatio hikanjy azo, miavota naho indrezo; fe ze entañe hatoloko azo avao ty hanoe’o.
God came to Balaam during the night and told him, “Since these men have come for you, get up and go with them. But only do what I tell you.”
21 Aa le nañaleñaleñe t’i Balame nanampe fitobohañe amy borìke’ey, vaho nitrao-dia amo androanavi’ i Moabeo.
In the morning Balaam got up, put a saddle on his donkey, and left with the Moabite leaders.
22 Fe nampamiañe ty haviñeran’ Añahare i fañavelo’ey, vaho nijohañe hikalañe i lala’ey ty Anjeli’ Iehovà, hiatreatrea’e hoe rafelahy. Ie amy zao ninin­gitse borìke naho nindre ama’e ty mpitoro’e roe.
God's got angry because Balaam had decided to go. The angel of the Lord came and stood in the road to confront him. Balaam was riding on his donkey, and he was accompanied by his two servants.
23 Nahatrea i Anjeli’ Iehovày nijohañe an-dalañe ey reketse fibara natsoak’ am-pità’e i borìkey, le nivioñe amy lalañey i borìkey nitsile mb’an-tetek’ ao, le finofo’ i Balame ty lafa hampibalik’ aze mb’amy lalañey.
The donkey saw the angel of the Lord standing in the road holding a drawn sword, so it turned from the road and went into a field. So Balaam beat it to make it go back to the road.
24 Le nijohañe ami’ ty zitse añivo’ ty tanem-bahe roe ey i Anjeli’ Iehovày, ty kijoly etia naho ty kijoly etia.
Then the angel of the Lord stood in a narrow part of the road that passed between two vineyards, with walls on both sides.
25 Ie nitrea’ i borìkey i Anjeli’ Iehovày le nioza amy rindriñey, vaho nanindry ty kitso’ i Balame amy rindriñey, aa le linafa’e indraike.
The donkey saw the angel of the Lord and tried to get past. It pushed up against the wall and crushed Balaam's foot against it. So he beat it again.
26 Nihànkañe aolo ey amy zao i Anjeli’ Iehovày nijohañe añ’ oloñoloñe ey, le tsy eo ty hivioñañe ndra mañavana ndra mañavia.
Then the angel of the Lord went ahead and stood in a narrow place where there was no room to get past, either on the right or the left.
27 Naho nizoe’ i borìkey i Anjeli’ Iehovày le nibabok’ ambane’ i Balame eo; tsekak’ amy zao ty haboseha’ i Balame le finofo’e an-kobai’e i borìkey.
The donkey saw the angel of the Lord and lay down under Balaam. He got angry and beat it with his walking stick.
28 Aa le sinoka’ Iehovà ty vava’ i borìkey, vaho hoe re amy Ba­lame, Ino ty nanoeko ama’o kanao linafa’o intelo aniany?
The Lord gave the donkey the ability to speak and it said to Balaam, “What have I done to you for you to beat me three times?”
29 Le hoe t’i Balame amy borìkey, Amy t’ie nanalatse ahy, le nainako te ni-reke-pibara ty tañako henaneo hamonoako azo!
“You made me look stupid!” Balaam told the donkey. “If I was holding a sword, I'd kill you now!”
30 Aa le hoe i borìkey amy Balame, Tsy izaho hao o borìke’oo, i niningira’o amo hene tao’o pake henaneoy? Liliko hao ty manao zao ama’o? Aiy, hoe re.
But the donkey asked Balaam, “Aren't I the donkey you've ridden all your life right up to today? Have I ever treated you this way before?” “No,” he admitted.
31 Aa le nampibeahe’ Iehovà ty fihaino’ i Balame naho niisa’e nijohañe amy lalañey i anjeliy, am-pibara napontsoañe am-pità’e; le nibotreke re nibabok’ an-dahara’e.
Then the Lord gave Balaam the ability to see the angel of the Lord standing in the road holding a drawn sword. Balaam bowed low and fell facedown on the ground.
32 Le hoe i Anjeli’ Iehovày ama’e, Inoñe ty nijerà’o i borìke’oy in-telo? Nimb’ atoy iraho am-pirafelahiañe, amy te ihe manao hajangaringaria añatrefako.
The angel of the Lord asked him, “Why did you beat your donkey three times? Listen, I have come to confront you because you're being obstinate.
33 Nitrea’ i borìkey iraho le nivioña’e intelo. Aa naho tsy niholiara’e le toe ho nañe-doza ama’o iraho anianikey vaho ho nengako velon-dre.
The donkey saw me and avoided me three times. If it had not avoided me, by now I definitely would have killed you and allowed the donkey to live.”
34 Le hoe t’i Balame amy Anjeli’ Iehovày, Nanao hakeo iraho fa tsy napotako te nijohañe an-dalañe ey irehe hiatreatre ahy. Aa naho joy ty am-pihano’o le himpoly iraho.
“I have sinned because I did not realize that you were standing in the road to confront me,” Balaam said to the angel of the Lord, “So if this isn't what you want, I'll go back home.”
35 Aa le hoe i Anjeli’ Iehovày amy Bala­me, Akia, mindreza am’ondaty reo, fe ze entañe volañeko ama’o avao ty ho taroñe’o. Aa le nañavelo nindre lia amy androanavi’ i Balàke rey t’i Balame.
The angel of the Lord told Balaam, “No, you can go with the men, but only say what I tell you.” So Balaam continued on with Balak's officials.
36 Ie jinanji’ i Balake te fa tsatoke t’i Balame le niavotse mb’e Ire-Moabe mb’amy efe-tane efera’ i Arnoney, ty efe’e lavitse ama’e mb’eo hifanalaka ama’e.
When Balak found out that Balaam was on his way, he went out to meet him at the Moabite town on the border at the Arnon River, the farthest point of his territory.
37 Le hoe t’i Balak’ amy Balame, Aa vaho tsy nimaneako hitrike naho kanjy v’iheo? Ino ty tsy nañaveloa’o mb’amako. Tsy haiko hao ty hiasy azo?
He said to Balaam, “Didn't you think my call for you to come was urgent? Why didn't you come to me straight away? Did you think I couldn't pay you enough?”
38 Le hoe t’i Ba­lame amy Balake, Intoy fa ama’o! meteko hao ty hanao ndra inoñ’ inoñe? Tsy mahay tsy ze tsara apon’ Añahare am-bavako ao avao ty ho taroñeko.
“Look, I'm here with you now, aren't I?” Balaam replied. “But do you think I can just say anything? I can only speak the words that God gives me to say.”
39 Aa le nindre lia amy Balake t’i Balame vaho nipotìtse e Keriat-kozote eo.
So Balaam went with Balak and they arrived at Kiriath-huzoth.
40 Nisoroñe añombe naho añondry amy zao t’i Balake vaho nañitrifa’e t’i Balame naho o androanavy nindre ama’eo.
Balak sacrificed cattle and sheep, and he shared with meat with Balaam and the leaders who were with him.
41 Ie amy maraiñey le nendese’ i Balake nañambone’ i Bamà-Baale t’i Balame, le eo re ro nahatalake ty indra’ ondatio.
The next morning Balak took Balaam up to Bamoth-baal. From there he could see the extent of the Israelite camp.

< Nomery 22 >