< Nomery 19 >
1 Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
Adonai spoke to Moses [Drawn out] and to Aaron [Light-bringer], saying,
2 Intoy ty fañèm-pètse linili’ Iehovà: Misaontsia amo ana’ Israeleo ty hindesa’ iareo kiloa mena tsy aman-kandra ndra hila mbe lia’e tsy nanampezan-joka.
“This is the hukkat ·regulation· of the Torah ·Teaching· which Adonai has enjoined. Tell the children of Israel [God prevails] to bring you a red heifer without spot, in which is no defect, and which was never yoked.
3 Atoloro i Elazare mpisoroñe, le hasese’e alafe’ i tobey ho lentaeñe añatrefa’e;
You shall give her to Eleazar [Help of God] the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
4 le hangala’ i Elazare an-drambo-pità’e ty lio’e, vaho hafitse’e impito aolo’ i Kibohom-pamantañañey.
Eleazar [Help of God] the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
5 Le horoañe am-pahaisaha’e i kiloay: Fonga forototoeñe ty holi’e, ty nofo’e, ty lio’e vaho ty tai’e.
One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
6 Le handrambe mendorave naho seva naho fole mena mañabarà i mpisoroñey vaho hatora’e añate’ i afo mamorototo i kiloaiy.
The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
7 Ho sasà’ i mpisoroñey amy zao o saro’eo, le hampiandroe’e an-drano i sandri’ey, vaho himoak’ an-tobe ao; fa haleotse am-para’ te hariva i mpisoroñey.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
8 Hanasa o siki’eo naho hiandro an-drano ka i nañoro azey, ie tsy halio am-para’ te hariva.
He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
9 Le havori’ t’indaty malio ty laveno’ i kiloay vaho hahaja’e an-toetse malio alafe’ i tobey ey, naho havandroñe ey ho amy valobohò’ o ana’ Israeleoy, ho ami’ty ranom-pandeorañe, toe fañeferan-kakeo.
“A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel [God prevails] for a water for impurity. It is a cleansing for habitual sin ·missing the mark·.
10 Hanasa ty siki’e i namory o lavenokeoy le tsy halio ampara’ te haleñe: ho fañè nainai’e tsy modo amo ana’ Israeleo naho amo renetane mpimoneñe am’ iereoo.
He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel [God prevails], and to the stranger who lives as a foreigner among them, for a statute forever.
11 Ze mitsapa lolo, ndra t’ie fate’ ia’ia, ro haleotse fito andro.
“He who touches the dead body of any man shall be unclean seven days.
12 Hañefe’ batañe amy ranoy re ami’ty tsy haliova’e ami’ty andro fahatelo naho ami’ty andro faha-fito vaho halio; f’ie tsy mañefe-batañe amy andro fahateloy naho amy andro fahafitoy le tsy halio.
He shall cleanse sin ·err (the standard goal)· from himself with water on the third day, and on the seventh day he shall be clean; but if he does not cleanse sin ·err (the standard goal)· from himself the third day, then the seventh day he shall not be clean.
13 Ze mitsapa lolo, ty fañova’ ondaty mate, vaho tsy mañefe-batañe, le mandeotse ty kivoho’ Iehovà. Haitoañe am’ Israele indatiy. Tsy halio re amy te tsy nafitse ama’e i rano-piambahañey, tambats’ ama’e i haleora’ey.
Whoever touches a dead person, the body of a man who has died, and does not cleanse sin ·err (the standard goal)· from himself, defiles Adonai’s tabernacle; and that soul shall be cut off from Israel [God prevails]; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
14 Zao ty fetse te mivetrak’ añ’akiba ao t’indaty: ze mizilik’ añ’akiba ao naho ze am-po’e ao ro songa maleotse fito andro,
“This is the Torah ·Teaching· when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
15 maleotse ka ze fanake tsy mitakoñe soa.
Every open vessel, which has no covering bound on it, is unclean.
16 Ze mitsapa ondaty vinonom-pibara an-kivoke ey ke ondaty mate avao, he taola’ ondaty, hera kibory, le haleotse fito andro.
“Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17 Aa naho i maleotsey: hangalañe ty laveno’ i namorototoañe ho fañeferan-kakeoiy, vaho añiliñan-drano malio ty fitovy;
“For the unclean, they shall take of the ashes of the burning of the habitual sin ·missing the mark· offering; and running water shall be poured into a vessel.
18 ho rambese’ t’indaty malio ty seva le halò’e amy ranoy vaho hafitse’e amy akibay naho amo fanake iabio naho am’ ondaty nizoeñeo naho amy nitsapa o taolañeo ndra i vinonoy ndra i loloy ndra i kiboriiy.
A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the utensils, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
19 Hafitse’ i malioy amy tsy malioy ami’ty andro fahatelo naho ami’ty andro faha-fito; ie amy andro faha-fitoy ro hiefetse, le ho sasà’e o siki’eo vaho hiandro an-drano, le halio te harivay.
The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, and he shall cleanse sin ·err (the standard goal)· from him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
20 Fe t’indaty maleotse tsy miefetse amy haleora’ey, le haitoeñe amy valobohòkey indatiy, amy te nileore’e ty efe-miava’ Iehovà. Tsy nafitse ama’e i rano-kaleorañey; maleotse re.
But the man who shall be unclean, and shall not cleanse sin ·err (the standard goal)· from himself, that soul shall be cut off from the middle of the assembly, because he has defiled the sanctuary of Adonai. The water for impurity has not been sprinkled on him. He is unclean.
21 Fañè nainai’e ho a iareo izay. Hanasa ty siki’e i namitse i rano-kaleorañey, vaho haleotse am-para’ te hariva ze mitsapa i rano-kaleorañey.
It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
22 Haleotse ze raha tsinapa’ i maleotsey, le haleotse am-para’ te haleñe t’indaty nitsapa aze.
“Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”